{87} CHAPTER VI
The ten tribes—Number of warriors—Their laws—Chief’s arbitrary power—Dress, games, and arms of the men—Dress of the women, slaves, and basket-making—Lewdness of the women—Food, ornaments—The salmon—Superstitious customs—Sturgeon—Fathomfish—Roots and berries—Circulating medium—Econé, or Good Spirit—Ecutoch, or Bad Spirit—Etaminua, or priests—Keelalles, or doctors—War canoes—Diseases—Winter houses—Temporary, or Summer houses—Fleas—Practice of flattening the head—Colonization—Wallamitte—Cowlitz, or Puget’s Sound—Conclusion.
All the Indian tribes inhabiting the country about the mouth of the Columbia, and for a hundred miles round, may be classed in the following manner:—1. Chinooks;—2. Clatsops;—3. Cathlamux;—4. Wakicums;—5. Wacalamus;—6. Cattleputles;—7. Clatscanias;—8. Killimux;—9. Moltnomas;—and, 10. Chickelis; amounting collectively to about 2,000 warriors.[[14]] But they are a commercial rather than a warlike people. Traffic in slaves and furs is their occupation. They are said to be decreasing in numbers. All these tribes appear to be descended from the same stock, live in rather friendly intercourse {88} with, and resemble one another in language, dress, and habits. Their origin, like that of the other aborigines of the continent, is involved in fable, although they pretend to be derived from the musk-rat. Polygamy is common among them, and a man may have as many wives as he pleases, but he is bound to maintain his own children. In war, every man belonging to the tribe is bound to follow his chief; and a coward is often punished with death. All property is sacred in the eye of the law, nor can any one touch it excepting the principal chief, or head Tye-yea, who is above the law, or rather he possesses an arbitrary power without any positive check, so that if he conceive a liking to anything belonging to his subjects, be it a wife or a daughter, he can take it without infringing the law; but he must, nevertheless, pay for what he takes—and their laws assign a nominal value to property of every kind.
The Chinooks are crafty and intriguing, and have probably learned the arts of cheating, flattery, and dissimilation in the course of their traffic with the coasting traders: for, on our first arrival among them, we found guns, kettles, and various other articles of foreign manufacture in their possession, and they were up to all the shifts of bargaining. Nor are they less ingenious than inquisitive; the art they display in the making of canoes, of pagods, and of fishing-tackle, and other useful instruments, deserves commendation. They show much skill in carved {89} work, which they finish with the most delicate polish.
The men are generally stout, muscular, and strong, but not tall, and have nothing ferocious in their countenances. Their dress invariably consists of a loose garment, made of the skin of the wood-rat, neatly sewed together and painted, which they wrap round the body like a blanket; nor does the hardy savage, though constantly rustling through the woods, ever wear a shirt, leggings, or shoes. The chief’s robe is made of sea-otter skin and other valuable furs. All classes wear the cheapool, or hat, which is made of a tough strong kind of grass, and is of so close a texture as to be water-proof. The crown is of a conic form, terminating generally in a point at the top, and the rim so very broad as to screen the shoulders from the rain. The cheapool is chequered or diversified with the rude figures of different animals, particularly the dog and deer, not painted, but ingeniously interwoven.[[15]] Their war garments are of two kinds, one is termed clemal, of elk-skin, dressed and worked to the thickness of nearly half an inch, and arrow-proof. The clemal nearly covers the whole body, with an opening left on the right side to allow the arm free action in combat. The other is a kind of vest, made of small round sticks of the size and shape of arrows, twelve inches long: they are laid side to side, and then sewed together, and fixed on the body like a waistcoat. This is arrow-proof also. They carry a circular {90} shield, about eighteen inches in diameter, which is likewise made of the elk-skin; but in addition to its thickness it is hardened by fire and painted, and is not only arrow-proof, but proof against the knife and the tomahawk also. Their implements of warfare are guns, bows and arrows, knife, bludgeon, and tomahawk, all of which they use with great dexterity. A Chinooke Indian armed cap-à-pie is a most unsightly and hideous being.
When not employed either in war or hunting, the men generally spend their time in gambling. The chief game, chal-e-chal, at which they stake their most valuable property, is played by six persons, with ten circular palettes of polished wood, in size and shape resembling dollars. A mat three feet broad and six feet long is spread on the ground, and the articles at stake laid at one end, then the parties seat themselves, three on each side of the mat, facing one another; this done, one of the players takes up the ten palettes, shuffling and shifting them in his hands, when at a signal given he separates them in his two fists, and throws them out on the mat towards his opponent, and according as the palettes roll, slide, or lie on the mat when thrown, the party wins or loses. This he does three times successively. In this manner each tries his skill in turn, till one of the parties wins. Whole days and nights are spent in this game without ceasing, and the Indians seldom grumble or repine even should they lose all that they possess. During the {91} game the players keep chanting a loud and sonorous tune, accompanying the different gestures of the body just as the voyageurs keep time to the paddle.
Having noticed some of the characteristic manners and customs of the men, I shall now indulge the reader’s curiosity with a few remarks on the habits and accomplishments of the fair sex. The women are generally of the middle size, but very stout and flabby, with short necks and shapeless limbs; yet they are well featured, with something of a smile on the countenance, fair complexion, light hair, and prominent eyes. In addition to the rat-garment used by the men, the women wear a kind of fringed petticoat suspended from the waist down to the knees, made of the inner rind of the cedar bark, and twisted into threads, which hang loose like a weaver’s thrums, and keep flapping and twisting about with every motion of the body, giving them a waddle or duck gait. This garment might deserve praise for its simplicity, or rather for its oddity, but it does not screen nature from the prying eye; yet it is remarkably convenient on many occasions. In a calm the sails lie close to the mast, metaphorically speaking, but when the wind blows the bare poles are seen.
Instead of the cedar petticoat, the women of some tribes prefer a breech cloth, similar to the pow of the Owhyhee females, and is nothing more than a piece of dressed deer-skin, six inches broad and four feet long, which, after passing between the thighs, {92} is tied round the waist. Words can hardly express the disgusting unsightliness of this singular female dress. The women, when not employed in their domestic labour, are generally occupied in curing fish, collecting roots, and making mats and baskets; the latter, of various sizes and different shapes, are made of the roots of certain shrubs, which are flexible and strong, and they are capable of containing any liquid. In this branch of industry they excel among Indian tribes. The neatness and good taste displayed in the Chinooke baskets are peculiar to that article, which is eagerly sought after as a curiosity.
The women here are not generally subject to that drudgery common among most other Indian tribes. Slaves do all the laborious work; and a Chinooke matron is constantly attended by two, three, or more slaves, who are on all occasions obsequious to her will. In trade and barter the women are as actively employed as the men, and it is as common to see the wife, followed by a train of slaves, trading at the factory, as her husband. Slaves are the fruits of war and of trade among the tribes along the sea-coast far to the north, and are regularly bought and sold in the same manner as any other article of property; but I never knew a single instance of a Chinooke, or one of the neighbouring tribes, ever selling his wife, or daughter, or any other member of his family.
Chastity is not considered a virtue by the Chinooke {93} women, and their amorous propensities know no bounds. All classes, from the highest to the lowest, indulge in coarse sensuality and shameless profligacy. Even the chief would boast of obtaining a paltry toy or trifle in return for the prostitution of his virgin daughter.