A Narraganset, made prisoner by Maj. Talcott in 1679, begged to be delivered to the Mohicans that he might be put to death in their own way. The New Englanders complying with his request, preparations were made for the tragical event. “The Mohicans, formed a circle, and admitting within it as many of the whites as chose to witness their proceedings, placed the prisoner in the centre. One of the Mohicans, who had lost a son in the late engagement, with a knife cut off the prisoner’s ears! then his nose! and then the fingers off each hand! after the lapse of a few moments, his eyes were dug out, and their sockets filled with hot embers!! All this time the prisoner instead of bewailing his fate, seemed to surpass his tormentors in expressions of joy. At length when exhausted with loss of blood and unable to stand, his executioner closed the tragic scene by beating out his brains with a tomahawk.”––Indian Wars, by Trumbull.
Indians consider the running of the gauntlet, as but the ceremony of an introduction; and say that it is “like the shake hands and howde do, of the whites.”
While performing this tour, Tecumseh carried a red stick, the acceptance of which was considered a joining of his party––Hence those Indians who were hostile to the United States, were denominated Red Sticks.
Pope has very finely expressed the leading articles of religion among the Indians in the following lines.
Lo, the poor Indian! whose untutor’d mind
Sees God in clouds, or hears him in the wind;
His soul proud science never taught to stray
Far as the Solar Walk or Milky Way;
Yet simple nature to his hope has giv’n,
Behind the cloud-topt hill an humbler heav’n;
Some safer world in depth of woods embrac’d,
Some happier island in the wat’ry waste;
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To BE, contents his natural desire,
He asks no angel’s wing, no seraph’s fire:
But thinks admitted to that equal sky,
His faithful dog shall bear him company.