Ferdinand de Soto, then governor of Cuba, was a man of chivalrous and enterprising spirit, and of cool, deliberate 8 courage. In his expedition to Florida, although attacked by the Indians, immediately on his landing, yet, rather seeking than shunning danger, he penetrated the interior, and crossing the Mississippi, sickened and died on Red river. So frequent and signal had been the victories which he had obtained over the Indians, that his name alone had become an object of terror to them; and his followers, at once to preserve his remains from violation, and prevent the natives from acquiring a knowledge of his death, enclosed his body in a hollow tree, sunk it in the Red river and returned to Florida.
Thus, it is said, were different parts of this continent discovered; and by virtue of the settlements thus effected, by [9] those three great powers of Europe, the greater portion of it was claimed as belonging to them respectively, in utter disregard of the rights of the Aborigines. And while the historian records the colonization of America as an event tending to meliorate the condition of Europe, and as having extended the blessings of civil and religious liberty, humanity must drop the tear of regret, that it has likewise forced the natives of the new, and the inhabitants of a portion of the old world, to drink so deeply from the cup of bitterness.
The cruelties which have been exercised on the Aborigines of America, the wrong and outrage heaped on them from the days of Montezuma and Guatimozin, to the present period, while they excite sympathy for their sufferings, should extenuate, if not justify the bloody deeds, which revenge prompted the untutored savages to commit. Driven as they were from the lands of which they were the rightful proprietors––Yielding to encroachment after encroachment ’till forced to apprehend their utter annihilation––Witnessing the destruction of their villages, the prostration of their towns and the sacking of cities adorned with splendid magnificence, who can feel surprised at any attempt which they might make to rid the country of its invaders. Who, but must applaud the spirit which prompted them, when they beheld their prince a captive, the blood of their nobles staining the earth with its crimson dye, and the Gods of their adoration scoffed and derided, 9 to aim at the destruction of their oppressors.––When Mexico, “with her tiara of proud towers,” became the theatre in which foreigners were to revel in rapine and in murder, who can be astonished that the valley of Otumba resounded with the cry of “Victory or Death?” And yet, resistance on their part, served but as a pretext for a war of extermination; waged too, with a ferocity, from the recollection of which the human mind involuntarily revolts, and with a success which has forever blotted from the book of national existence, once powerful and happy tribes.
But they did not suffer alone. As if to fill the cup of oppression to the brim, another portion of the human family were reduced to abject bondage, and made the unwilling cultivators of those lands, of which the Indians had been dispossessed. Soon after the settlement of North America was commenced, the negroes of Africa became an article of commerce, and from subsequent importations and natural [10] increase have become so numerous as to excite the liveliest apprehensions in the bosom of every friend to this country. Heretofore they have had considerable influence on the affairs of our government; and recently the diversity of interest, occasioned in Virginia, by the possession of large numbers of them in the country east of the blue ridge of mountains, seemed for a while to threaten the integrity of the state.––Happily this is now passing away, but how far they may effect the future destines of America, the most prophetic ken cannot foresee. Yet, although the philanthropist must weep over their unfortunate situation, and the patriot shudder in anticipation of a calamity which it may defy human wisdom to avert; still it would be unfair to charge the existence of slavery among us to the policy of the United States, or to brand their present owners as the instruments of an evil which they cannot remove. And while others boast that they are free from this dark spot, let them remember, that but for them our national escutcheon might have been as pure and unsullied as their own.[4]
We are indebted to the Dutch for their introduction into Virginia, and to the ships of other than slave holding communities, for their subsequent unhallowed transportation to our shores. Yet those who were mainly instrumental in forging the chains of bondage, have since rendered the condition of the negro slave more intolerable by fomenting discontent among them, and by “scattering fire brands and torches,” which are often not to be extinguished but in blood.
Notwithstanding those two great evils which have resulted from the discovery and colonization of America, yet to these the world is indebted for the enjoyment of many and great blessings. They enlarged the theatre of agricultural enterprise, and thus added to the facilities of procuring the necessaries of life. They encouraged the industry of Europeans, by a dependence on them for almost every species of manufacture, and thus added considerably to their population, wealth and happiness; while the extensive tracts of fertile land, covering the face of this country and inviting to its bosom the enterprising [11] foreigner, has removed a far off any apprehension of the ill effects arising from a too dense population.
In a moral and political point of view much good has likewise resulted from the settlement of America. Religion, freed from the fetters which enthralled her in Europe, has shed her benign influence on every portion of our country. Divorced from an adulterous alliance with state, she has here stalked forth in the simplicity of her founder; and with “healing on her wings, spread the glad tidings of salvation to all men.” It is true that religious intolerance and blind bigotry, for some time clouded our horizon, but they were soon dissipated; and when the sun arose which ushered in the dawn of our national existence scarce a speck could be seen to dim its lustre. Here too was 11 reared the standard of civil liberty, and an example set, which may teach to the nations of the old world, that as people are really the source of power, government should be confided to them. Already have the beneficial effects of this example been manifested, and the present condition of Europe clearly shows, that the lamp of liberty, which was lighted here, has burned with a brilliancy so steady as to have reflected its light across the Atlantic. Whether it will be there permitted to shine, is somewhat problematical. But should a “holy alliance of legitimates” extinguish it, it will be but for a season. Kings, Emperors and Priests cannot succeed much longer in staying the march of freedom. The people are sensibly alive to the oppression of their rulers––they have groaned beneath the burden ’till it has become too intolerable to be borne; and they are now speaking in a voice which will make tyrants tremble on their throne.
[12] INTRODUCTION.