Butterfield, in History of the Girtys, p. 121, places the white loss at seventeen killed, and “a number wounded;” and the Indian loss at six killed and three wounded. Clark’s nephew, Joseph Rogers, was killed on August 8, the day of the general engagement. Clark left Piqua, the 10th.––R. G. T.
I am informed by S. R. Harrison, of Clarksburg, W. Va., that the bodies of the victims were buried about five rods from the house, and “the graves are yet marked by the original rude stones.” Mr. Harrison continues, “This burial ground, and also where the house stood, had never been disturbed until March, 1888––a hundred and seven years after the massacre––when the ground about the site of the house was plowed; many interesting relics were turned up, among them a compass and sun-dial in a copper case. I myself found a number of relics among the charred ruins of the house.”––R. G. T.
As soon as the fire was opened upon the Indians, Mrs. Rony (one of the prisoners) ran towards the whites rejoicing at the prospect of deliverance, and exclaiming, “I am Ellick Rony’s wife, of the Valley, I am Ellick Rony’s wife, of the Valley, and a pretty little woman too, if I was well dressed.” The poor woman, ignorant of the fact that her son was weltering in his own gore, and forgetting for an instant that her husband had been so recently killed, seemed intent only on her own deliverance from the savage captors.
Another of the captives, Daniel Dougherty, being tied down, and unable to move, was discovered by the whites as they rushed towards the camp. Fearing that he might be one of the enemy and do them some injury if they advanced, one of the men, stopping, demanded who he was. Benumbed with cold, and discomposed by the sudden firing of the whites, he could not render his Irish dialect intelligible to them. The white man raised his gun and directed it towards him, calling aloud, that if he did not make known who he was, he should blow a ball through him, let him be white man or Indian. Fear supplying him with energy, Dougherty exclaimed, “Loord Jasus! and am I too be killed by white people at last!” He was heard by Col. Lowther and his life saved.
The Moravian Indians were originally from the Susquehanna River. They moved to the Tuscarawas River in 1772, under the missionaries Zeisberger and Heckewelder, who built two villages on the eastern bank of that river, on land set apart for them by the Delawares: Schönbrunn, about three miles south-east of the present New Philadelphia, in what is now Goshen township, Tuscarawas County, O., and Gnadenhütten, lower down, in the outskirts of the present town of that name, in Clay township. The principal Delaware town, at that time, was some distance below, near the site of the present Newcomerstown; this was later moved to what is now Coshocton, at the confluence of the Tuscarawas and Walholding, which unite to form the Muskingum. At this time there was a Moravian village called Friedensstadt, on Beaver River, in what is now Lawrence County, Pa. In 1776 a new village for the accommodation of converts was established on the east bank of the Muskingum, two and a half miles below Coshocton, and called Lichtenau; William Edwards was the missionary in charge. In consequence of the disturbances on the border, Schönbrunn and Gnadenhütten were deserted in 1777, and all the teachers returned to Pennsylvania save Zeisberger and Edwards, who gathered the Indians together at Lichtenau; but in the spring of 1778, Gnadenhütten was re-occupied, with Edwards in charge. This was not for a long time, however, for in July we find Zeisberger, Heckewelder, and Edwards in charge of the union station at Lichtenau, the others being deserted. The spring of 1779 finds Edwards again at the resuscitated Gnadenhütten, Zeisberger re-occupying Schönbrunn with a small party, and Heckewelder at Lichtenau. Later in the season Zeisberger began New Schönbrunn on the west bank of the Tuscarawas, in what is now Goshen township, a quarter of a mile from the present Lockport, and a mile and a quarter south of New Philadelphia; thither he removed his flock in December. In the spring of 1780, Heckewelder abandoned Lichtenau, and took his converts to the west bank of the Tuscarawas, where he established Salem, in the present Salem township, a mile and a half north-west of Port Washington. In the autumn the Moravian villages were in general charge of Zeisberger, who traveled from one to the other; Gottlob Senseman being in charge of New Schönbrunn, Edwards of Gnadenhütten, and Heckewelder of Salem. It will thus be seen that at the time of the massacre, the Moravian villages were wholly in the valley of the Tuscarawas.––R. G. T.
Zeisberger and Heckewelder kept Brodhead continually informed, by letters, of the movements and councils of the hostiles. The position of the missionaries was one of exceeding delicacy, but the voluminous correspondence between them and Brodhead proves that the former were steadfast friends of the American colonies, and did effective service throughout the several years of disturbance on the frontier.––R. G. T.