Determined if possible to achieve the independence of his nation, and to rid her of those whom he considered her oppressors, he formed the scheme of uniting in hostility against the United States, all the tribes dwelling east of the Mississippi river. In the prosecution of this purpose, he travelled from Mackinaw to Georgia,[4] and with wonderful adroitness practised on the different feelings of his red brethren. Assuming at times the character of a prophet, he wrought powerfully on their credulity and superstition.––Again, depending on the force of oratory, the witchery of his eloquence drew many [33] to his standard. But all was in vain––His plans were entirely frustrated. He had brought none of his auxiliaries into the field; and was totally unprepared for hostilities, when his brother, the celebrated Shawanese prophet, by a premature attack on the army under Gen. Harrison, at an inauspicious moment, precipitated him into a war with the United States.
Foiled by this means, Tecumseh joined the standard of Great Britain in the war of 1812; and as a Brigadier General in her army, lost his life, bravely supporting the cause which he had espoused. He deserved a better fate; and but for prejudice which is so apt to dim the eye and distort the object, Tecumseh would, most probably, be deemed a martyr for his country, and associated in the mind with the heroes of Marathon and Thermopylæ.
To contemplate the Indian character, in a religious point of view, is less gratifying than to consider it in regard to the lesser morals. At the period of the settlement of Western Virginia, excepting the Moravians, and a few others who had been induced by the zeal and exertions of Roman catholic missionaries to wear the cross, the Indians north west of the Ohio river, were truly heathens. They believed indeed in a First Cause, and worshiped the Good Spirit; but they were ignorant of the great truths of Christianity, and their devotions were but superstitious acts of blind reverence. In this situation they remain 37 generally at the present day, notwithstanding the many laudable endeavors which have been made to christianize them.
Perhaps there was never a tribe in America, but believed in the existence of a Deity; yet were their ideas of the nature and attributes of God, not only obscure, but preposterous and absurd. They believe also in the existence of many inferior deities, whom they suppose to be employed as assistants in managing the affairs of the world, and in inspecting the actions of men. Eagles and Owls are thought by some to have been placed here as observers of the actions of men; and accordingly, when an eagle is seen to soar about them by day, or an owl to perch near them at night, they immediately offer sacrifice, that a good report may be made of them to the Great Spirit.
They are likewise believers in the immortality of the soul; and have such an idea of a future state of existence, as accords with their character and condition here. Strangers to [34] intellectual pleasures, they suppose that their happiness hereafter will consist of mere sensual gratifications; and that when they die, they will be translated to a delightful region, where the flowers never fade, nor the leaves fall from the trees; where the forests abound in game, and the lakes in fish, and where they expect to remain forever, enjoying all the pleasures which delighted them here.[5]
In consequence of this belief, when an Indian dies, and is buried, they place in the grave with him, his bow and arrows and such weapons as they use in war, that he may be enabled to procure game and overcome an enemy. And it has been said, that they grieve more for the death of an infant unable to provide for itself in the world of spirits, than for one who had attained manhood and was capable of taking care of himself. An interesting instance of this is given by Major Carver, and furnishes at once, affecting evidence of their incongruous creed and of their parental tenderness. Maj. Carver says:
“Whilst I remained with them, a couple whose tent was near to mine, lost a son about four years old. The parents were so inconsolable for its loss, and so much affected by its death, that they pursued the usual testimonies of grief with such uncommon vigor, as through the weight of sorrow and loss of blood, to occasion the death of the father. The mother, who had been hitherto absorbed in grief, no sooner beheld her husband expire, than she dried up her tears, and appeared cheerful and resigned.
“As I knew not how to account for so extraordinary a transition, I took an opportunity to ask her the reason of it. She replied, that as the child was so young when it died, and unable to support itself in the country of spirits, both she and her husband had been apprehensive that its situation would be far from pleasant; but no sooner did she behold its father depart for the same place, and who not only loved the child with the tenderest affection, but was a good hunter and [35] able to provide plentifully for its support, than she ceased to mourn. She added that she saw no reason to continue her tears, as the child was now happy under the protection of a fond father; and that she had only one wish remaining to be gratified, and that was a wish to be herself with them.”[6]
In relation to the Indian antiquities so frequently met 39 with in America, much doubt still exists. When and for what purpose many of those vast mounds of earth, so common in the western country, were heaped up, is matter of uncertainty. Mr. Jefferson has pronounced them to be repositories of the dead; and many of them certainly were designed for that purpose; perhaps all with which he had become acquainted previous to the writing of his notes of Virginia. Mr. Jefferson did not deem them worthy the name of monuments. Since the country has been better explored, many have been discovered justly entitled to that appellation, some of which seem to have been constructed for purposes other than inhumation.[7] These are frequently met with in the valley of the Mississippi, and are said to extend into Mexico. The most celebrated works of this class, are believed to be those at Circleville in Ohio, which have so frequently been described, and are justly considered memorials of the labor and perseverance of those by whom they were erected.