In a few days after this transaction, Benjamin Shinn, Wm. Grundy, and Benjamin Washburn, returning from a lick on the head of Booth’s creek, were fired on by the Indians, when near to Baxter’s run. Washburn and Shinn escaped unhurt, but Grundy was killed: he was brother to Felix Grundy of Tennessee, whose father was then residing at Simpson’s creek, at a farm afterwards owned by Colonel Benjamin Wilson, senior.
This party of Indians continued for some days, to prowl about the neighborhood, seeking opportunities of committing murder on the inhabitants; fortunately however, with but little success. James Owens, a youth of sixteen years of age, was the only one whom they succeeded in killing after the murder of Grundy. Going from Powers’ fort on Simpson’s creek, to Booth’s creek, his saddle girth gave way, and while he was down mending it, a ball was discharged at him, which killed both him and the horse.
Seeing that the whites, in that neighborhood, had all retired to the fort; and being too weak, openly to attack 248 it, they crossed over to Bartlett’s run, and came to the house of Gilbert Hustead, who was then alone, and engaged in fixing his gun lock. Hearing a noise in the yard, for which he was unable to account, he slipped to the door, to ascertain from whence it proceeded. The Indians were immediately round it, and there was no chance for his escape. Walking out with an air of the utmost pleasantry, he held forth his hand to the one nearest him, and asked them all to walk in. While in the house he affected great cheerfulness, and by his tale [182] won their confidence and friendship. He told them that he was a King’s man and unwilling to live among the rebels; for which reason, when others retired into the fort, he preferred staying at his own house, anxiously hoping for the arrival of some of the British Indians, to afford him an opportunity of getting among English friends. Learning upon enquiry, that they would be glad to have something to eat, he asked one of them to shoot a fat hog which was in the yard, that they might regale on it that night, and have some on which to subsist while travelling to their towns. In the morning, still farther to maintain the deception he was practising, he broke his furniture to pieces, saying “the rebels shall never have the good of you.” He then accompanied them to their towns, acting in the same, apparently, contented and cheerful manner, ’till his sincerity was believed by all, and he obtained leave to return for his family. He succeeded in making his way home, where he remained, sore at the destruction of his property, but exulting in the success of his artifice.
While this party of Indians were thus engaged, on Booth’s creek and in the circumjacent country, a more numerous body had invaded the settlements lower down, and were employed in the work of destruction there. They penetrated to Coburn’s creek unperceived, and were making their way (as was generally supposed) to a fort not far from Morgantown, when they fell in with a party of whites, returning from the labors of the cornfield, and then about a mile from Coburn’s fort. The Indians had placed themselves on each side of the road leading to the fort, and from their covert fired on the whites, before they 249 were aware of danger. John Woodfin being on horseback, had his thigh broken by a ball; which killed his horse and enabled them to catch him easily.––Jacob Miller was shot through the abdomen, and soon overtaken, tomahawked and scalped.––The others escaped to the fort.
Woodfin was afterwards found on a considerable eminence overlooking the fort, tomahawked and scalped. The Indians had, most probably, taken him there, that he might point out to them the least impregnable part of the fortress, and in other respects give them such information, as would tend to ensure success to their meditated attack on it; but when they heard its strength and the force with which it was garrisoned, despairing of being able to reduce it, in a fit of disappointed fury, they murdered him on the spot.
[183] They next made their appearance on Dunkard creek, and near to Stradler’s fort. Here, as on Coburn’s creek, they lay in ambush on the road side, awaiting the return of the men who were engaged at work, in some of the neighboring fields. Towards evening the men came on, carrying with them some hogs which they had killed for the use of the fort people, and on approaching where the Indians lay concealed, were fired on and several fell. Those who escaped injury from the first fire, returned the shot, and a severe action ensued. But so many of the whites had been killed before the savages exposed themselves to view, that the remainder were unable long to sustain the unequal contest. Overpowered by numbers, the few, who were still unhurt, fled precipitately to the fort, leaving eighteen of their companions dead in the road. These were scalped and mangled by the Indians in a most shocking manner, and lay some time, before the men in the fort, assured of the departure of the enemy, went out and buried them.
Weakened by the severe loss sustained in this bloody skirmish, had the Indians pushed forward to attack the fort, in all human probability, it would have fallen before them. There were at that day very few settlements which could have maintained possession of a garrison for any length of time, after having suffered so great a diminution 250 of the number of their inhabitants, against the onsets of one hundred savages, exercising their wonted energy: and still less would they be able to leave their strong holds, and cope with such superior force, in open battle. Nor were the settlements, as yet, sufficiently contiguous to each other, to admit of their acting in concert, and combining their strength, to operate effectively against their invaders. When alarmed by the approach of the foe, all that they could generally do, was, retire to a fort, and endeavor to defend it from assault. If the savages, coming in numbers, succeeded in committing any outrage, it usually went unpunished. Sensible of their want of strength, the inhabitants rarely ventured in pursuit, to harrass or molest the retiring foe. When, however, they would hazard to hang on their retreat, the many precautions which they were compelled to exercise, to prevent falling into ambuscades and to escape the entangling artifices of their wily enemies, frequently rendered their enterprises abortive, and their exertions inefficient.
[184] The frequent visits paid by the Indians to the country on the West Fork, and the mischief which they would effect at these times, led several of the inhabitants to resolve on leaving a place so full of dangers, as soon as they could make the necessary preparations. A family of Washburns particularly, having several times very narrowly escaped destruction, commenced making arrangements and fitting up for their departure. But while two of them were engaged in procuring pine knots, from which to make wax for shoemaking, they were discovered, and shot at by the Indians. Stephen fell dead, and James was taken prisoner and carried to their towns.––He was there forced to undergo repeated and intense suffering before death closed the scene of his miseries.
According to the account given by Nathaniel Cochran on his return from captivity, Washburn was most severely beaten, on the first evening of his arrival at their village, while running the gauntlet; and although he succeeded in getting into the council house, where Cochran was, yet he was so disfigured and mutilated, that he could not be recognised by his old acquaintance; and so stunned and 251 stupified, that he remained nearly all night in a state of insensibility. Being somewhat revived in the morning, he walked to where Cochran sat by the fire, and being asked if he were not James Washburn, replied with a smile––as if a period had been put to his sufferings by the sympathetic tone in which the question was proposed––that he was. The gleam of hope which flashed over his countenance, was transient and momentary. In a few minutes he was again led forth, that the barbarities which had been suspended by the interposition of night, might be revived; and he made to endure a repetition of their cruelties. He was now feeble and too much exhausted to save himself from the clubs and sticks, even of the aged of both sexes. The old men and the old women, who followed him, had strength and activity enough to keep pace with his fleetest progress, and inflict on him their severest blows. Frequently he was beaten to the ground, and as frequently, as if invigorated by the extremity of anguish, he rose to his feet. Hobbling before his tormentors, with no hope but in death, an old savage passed a knife across his ham, which cutting the tendons, disabled him from proceeding farther. Still they repeated their unmerciful blows with all their energy. He was next scalped, though alive, and struggling to regain his feet. [185] Even this did not operate to suppress their cruelty. They continued to beat him, until in the height of suffering he again exhibited symptoms of life and exerted himself to move. His head was then severed from his shoulders, attached to a pole, and placed in the most public situation in the village.
After the attack on the Washburns, there were but two other outrages committed in the upper country during that season. The cessation on the part of the savages, of hostile incursions, induced an abandonment of the forts, and the people returned to their several homes, and respective occupations. But aggression was only suspended for a time. In October, two Indians appeared near the house of Conrad Richards, and finding in the yard a little girl at play, with an infant in her arms, they scalped her and rushed to the door. For some time they 252 endeavored to force it open; but it was so securely fastened within, that Richards was at liberty to use his gun for its defence. A fortunate aim wounded one of the assailants severely, and the other retreated, helping off his companion. The girl who had been scalped in the yard, as soon as she observed the Indians going away, ran, with the infant still in her arms and uninjured, and entered the house––a spectacle of most heart-rending wretchedness.