WILLIAM DUNBAR
If it be assumed that the North Briton is, to an appreciable extent, a different creature from the Englishman, the assumption is not likely to provoke dispute. No one will deny us the prominence of our cheek-bones, and our pride in the same. How far the difference extends, whether it involves merit or demerit, are questions not now sought to be settled. Nor is it important to discover how the difference arose; how far chiller climate and sourer soil, centuries of unequal yet not inglorious conflict, a separate race of kings, a body of separate traditions, and a peculiar crisis of reformation issuing in peculiar forms of religious worship, confirmed and strengthened the national idiosyncrasy. If a difference between the races be allowed, it is sufficient for the present purpose. That allowed, and Scot and Southern being fecund in literary genius, it becomes an interesting inquiry to what extent the great literary men of the one race have influenced the great literary men of the other. On the whole, perhaps, the two races may fairly cry quits. Not unfrequently, indeed, have literary influences arisen in the north and travelled southwards. There were the Scottish ballads, for instance, there was Burns, there was Sir Walter Scott, there is Mr. Carlyle. The literary influence represented by each of these arose in Scotland, and has either passed or is passing "in music out of sight" in England. The energy of the northern wave has rolled into the southern waters. On the other hand, we can mark the literary influences travelling from the south northward. The English Chaucer rises, and the current of his influence is long afterwards visible in the Scottish King James, and the Scottish poet Dunbar. That which was Prior and Gay in London, became Allan Ramsay when it reached Edinburgh. Inspiration, not unfrequently, has travelled, like summer, from the south northwards; just as, when the day is over, and the lamps are lighted in London, the radiance of the setting sun is lingering on the splintered peaks and rosy friths of the Hebrides. All this, however, is a matter of the past; literary influence can no longer be expected to travel leisurely from south to north, or from north to south. In times of literary activity, as at the beginning of the present century, the atmosphere of passion or speculation envelop the entire island, and Scottish and English writers simultaneously draw from it what their peculiar natures prompt—just as in the same garden the rose drinks crimson and the convolvulus azure from the superincumbent air.
Chaucer must always remain a name in British literary history. He appeared at a time when the Saxon and Norman races had become fused, and when ancient bitternesses were lost in the proud title of Englishman. He was the first great poet the island produced; and he wrote for the most part in the language of the people, with just the slightest infusion of the courtlier Norman element, which gives to his writings something of the high-bred air that the short upper-lip gives to the human countenance. In his earlier poems he was under the influence of the Provençal Troubadours, and in his "Flower and the Leaf," and other works of a similar class, he riots in allegory; he represents the cardinal virtues walking about in human shape; his forests are full of beautiful ladies with coronals on their heads; courts of love are held beneath the spreading elm, and metaphysical goldfinches and nightingales, perched among the branches green, wrangle melodiously about the tender passion. In these poems he is fresh, charming, fanciful as the spring-time itself: ever picturesque, ever musical, and with a homely touch and stroke of irony here and there, suggesting a depth of serious matter in him which it needed years only to develop. He lived in a brilliant and stirring time; he was connected with the court; he served in armies; he visited the Continent; and, although a silent man, he carried with him, wherever he went, and into whatever company he was thrown, the most observant eyes perhaps that ever looked curiously out upon the world. There was nothing too mean or too trivial for his regard. After parting with a man, one fancies that he knew every line and wrinkle of his face, had marked the travel-stains on his boots, and had counted the slashes of his doublet. And so it was that, after mixing in kings' courts, and sitting with friars in taverns, and talking with people on country roads, and travelling in France and Italy, and making himself master of the literature, science, and theology of his time, and when perhaps touched with misfortune and sorrow, he came to see the depth of interest that resides in actual life,—that the rudest clown even, with his sordid humours and coarse speech, is intrinsically more valuable than a whole forest full of goddesses, or innumerable processions of cardinal virtues, however well mounted and splendidly attired. It was in some such mood of mind that Chaucer penned those unparalleled pictures of contemporary life that delight yet, after five centuries have come and gone. It is difficult to define Chaucer's charm. He does not indulge in fine sentiment; he has no bravura passages; he is ever master of himself and of his subject. The light upon his page is the light of common day. Although powerful delineations of passion may be found in his "Tales," and wonderful descriptions of nature, and although certain of the passages relating to Constance and Griselda in their deep distresses are unrivalled in tenderness, neither passion, nor natural description, nor pathos, are his striking characteristics. It is his shrewdness, his conciseness, his ever-present humour, his frequent irony, and his short, homely line—effective as the play of the short Roman sword—which strikes the reader most. In the "Prologue to the Canterbury Tales"—by far the ripest thing he has done—he seems to be writing the easiest, most idiomatic prose, but it is poetry all the while. He is a poet of natural manner, dealing with out-door life. Perhaps, on the whole, the writer who most resembles him—superficial differences apart—is Fielding. In both there is constant shrewdness and common-sense, a constant feeling of the comic side of things, a moral instinct which escapes in irony, never in denunciation or fanaticism; no remarkable spirituality of feeling, an acceptance of the world as a pleasant enough place, provided good dinners and a sufficiency of cash are to be had, and that healthy relish for fact and reality, and scorn of humbug of all kinds, especially of that particular phase of it which makes one appear better than one is, which—for want of a better term—we are accustomed to call English. Chaucer was a Conservative in all his feelings; he liked to poke his fun at the clergy, but he was not of the stuff of which martyrs are made. He loved good eating and drinking, and studious leisure and peace; and although in his ordinary moods shrewd, and observant, and satirical, his higher genius would now and then splendidly assert itself—and behold the tournament at Athens, where kings are combatants and Emily the prize; or the little boat, containing the brain-bewildered Constance and her child, wandering hither and thither on the friendly sea.
Chaucer was born about 1328, and died about 1380; and although he had, both in Scotland and England, contemporaries and immediate successors, no one of them can be compared with him for a moment. The "Moral Gower" was his friend, and inherited his tediousness and pedantry without a sparkle of his fancy, passion, humour, wisdom, and good spirits. Occleve and Lydgate followed in the next generation; and although their names are retained in literary histories, no line or sentence of theirs has found a place in human memory. The Scottish contemporary of Chaucer was Barbour, who although deficient in tenderness and imagination, deserves praise for his sinewy and occasionally picturesque verse. "The Bruce" is really a fine poem. The hero is noble, resolute, and wise. Sir James Douglas is a very perfect, gentle knight. The old Churchman had the true poetic fire in him. He rises into eloquence in an apostrophe to Freedom, and he fights the battle of Bannockburn over again with great valour, shouting, and flapping of standards. In England, nature seemed to have exhausted herself in Chaucer, and she lay quiescent till Lord Surrey and Sir Thomas Wyatt came, the immediate precursors of Spenser, Shakspeare, and their companions.
While in England the note of the nightingale suddenly ceased, to be succeeded by the mere chirping of the barn-door sparrows, the divine and melancholy voice began to be heard further north. It was during that most barren period of English poetry—extending from Chaucer's death till the beginning of Elizabeth's reign—that Scottish poetry arose, suddenly, splendidly—to be matched only by that other uprising nearer our own time, equally unexpected and splendid, of Burns and Scott. And it is curious to notice in this brilliant outburst of northern genius how much is owing to Chaucer; the cast of language is identical, the literary form is the same, there is the same way of looking at nature, the same allegorical forests, the troops of ladies, the same processions of cardinal virtues. James I., whose long captivity in England made him acquainted with Chaucer's works was the leader of the poetic movement which culminated in Dunbar, and died away in Sir David Lindsay just before the noise and turmoil of the Reformation set in. In the concluding stanza of the "Quair," James records his obligation to those—
"Masters dear,
Gower and Chaucer, that on the steppes sate
Of retorick, while they were livand here,
Superlative as poets laureate
Of morality and eloquence ornate."
But while, during the reigns of the Jameses, Scottish genius was being acted upon by the broader and deeper genius of England, Scotland, quite unconsciously to herself, was preparing a liquidation in full of all spiritual obligations. For even then, in obscure nooks and corners, the Scottish ballads were growing up, quite uncontrolled by critical rules, rude in structure and expression, yet, at the same time, full of vitality, retaining in all their keenness the mirth of rustic festivals, and the piteousness of domestic tragedies. The stormy feudal time out of which they arose crumbled by process of gradual decay, but they remained, made brighter by each succeeding summer, like the wildflowers that blow in the chinks of ruins. And when English poetry had become artificial and cold, the lucubrations of forgotten Scottish minstrels, full of the touches that make the whole world kin, brought new life with them. Scotland had invaded England more than once, but the blue bonnets never went over the border so triumphantly as when they did so in the shape of songs and ballads.
James IV., if not the wisest, was certainly the most brilliant monarch of his name; and he was fortunate beyond the later Stuarts in this, that during his lifetime no new popular tide had set in which it behooved him to oppose or to float upon. For him in all its essentials to-day had flowed quietly out of yesterday, and he lived unperplexed by fear of change. With something of a Southern gaiety of spirit, he was a merrier monarch than his dark-featured and saturnine descendant who bore the appellation. He was fond of martial sports, he loved to glitter at tournaments, his court was crowded with singing men and singing women. Yet he had his gloomy moods and superstitious despondencies. He could not forget that he had appeared in arms against his father; even while he whispered in the ear of beauty the iron belt of penance was fretting his side, and he alternated the splendid revel with the cell of the monk. In these days, and for long after, the Borders were disturbed, and the Highland clans, setting royal authority at defiance, were throttling each other in their mists. The Catholic religion was yet unsapped, and the wealth of the country resided in the hands of the nobles and the churchmen. Edinburgh towered high on the ridge between Holyrood and the Castle, its streets reddened with feud at intervals, and its merchants clustering round the Cathedral of St. Giles like bees in a honeycomb; and the king, when he looked across the faint azure of the Forth, beheld the long coast of Fife dotted with little towns, where ships were moored that traded with France and Holland, and brought with them cargoes of silk and wines. James was a popular monarch; he was beloved by the nobles and by the people. He loved justice, he cultivated his marine, and he built the Great Michael—the Great Eastern of that day. He had valiant seamen, and more than once Barton sailed into Leith with a string of English prizes. When he fell with all his nobility at Flodden, there came upon Scotland the woe with which she was so familiar—
"Woe to that realme that haith an ower young king."
A long regency followed; disturbing elements of religion entered into the life of the nation, and the historical stream which had flowed smoothly for a series of years became all at once convulsed and turbulent, as if it had entered upon a gorge of rapids. It was in this pleasant interregnum of the reign of the fourth James, when ancient disorders had to a certain extent been repressed, and when religious difficulties ahead were yet undreamed of, that the poet Dunbar flourished—a nightingale singing in a sunny lull of the Scottish historical storm.