In the following February, Marsden returned to Sydney, thinking the mission in a fair way of success. But all was not to be so harmonious as he dreamt; the liberated convicts, who formed the bulk of the crews of sealing and whaling vessels, treated the natives with coarseness and arrogance; the Maoris were quick to revenge themselves, and the murders, thefts, and quarrels along all the shore did more harm than the handful of missionaries could do good. Three or four times they wished to leave, and as often did Marsden return and persuade them to stay. Their lives at least were safe; for Hongi, the Ngapuhi chief, found that they were useful in the way of bringing trade about, but he was dissatisfied because they would not allow guns and powder to be sold by the white men to him and his people.
13. Tribal Wars.—Hongi saw that the tribe which possessed most guns was sure to get the upper hand of all the others. He therefore contrived in another way to secure these wonderful weapons. For in 1820 when Kendall went home to England for a trip Hongi went with him, and saw with constant wonder the marvels of the great city. The sight of the fine English regiments, the arsenals, the theatres, the big elephant at Exeter Change Menagerie, all impressed deeply the Maori from New Zealand forests. He stayed for a while at Cambridge, assisting a professor to compile a dictionary of the Maori language, and going to church regularly all the time. Then he had an audience from George IV., who gave him many presents, and among others a complete suit of ancient armour. For a whole season, Hongi was a sort of lion among London society. People crowded to see a chief who had eaten dozens of men, and so many presents were given him that when he came back to Sydney he was a rich man. He sold everything, however, except his suit of armour, and with the money he bought 300 muskets and plenty of powder, which he took with him to New Zealand. Having reached his home he informed his tribe of the career of conquest he proposed; with these muskets he was going to destroy every enemy. “There is but one king in England,” he said; “there shall be only one among the Maoris.” He soon had a force of a thousand warriors, whom he embarked on board a fleet of canoes, and took to the southern shores of the Hauraki Gulf, where the Ngatimaru lived, ancient enemies of the Ngapuhi, who, however, felt secure in their numbers and in the strength of their great pah Totara. But Hongi captured the pah, and slew five hundred of the unfortunate inmates. The Ngatimaru tribe then retreated south into the valley of the Waikato River, and summoned their men and all their friends; a total of over three thousand were arrayed on that fatal battle-field. Hongi with his muskets gained a complete victory. He shot the hostile chief with his own gun, and tearing out his eyes, swallowed them on the field of battle. Over a thousand were killed, and Hongi and his men feasted on the spot for some days till three hundred bodies had been eaten. The victors then returned, bearing in their canoes another thousand captives, of whom many were slain and cooked to provide a share of the horrid feast to the women of the tribe.
In his bloodthirsty wars Hongi showed great skill and energy. During the two following years he defeated, slaughtered, and ate large numbers of the surrounding tribes, and when a number of these unfortunate people withdrew to a pah of enormous strength, nearly surrounded by a bend of the Waikato River, he dragged his canoes over to that river, ascended it, dashed at the steep cliffs, the ditches and palisades, and once more the muskets won the day. A thousand fell in the fight; then the women and children were slaughtered in heaps. The strong tribe of the Arawa further south had their chief pah on an island in the middle of Lake Rotorua. Hongi with great labour carried his canoes over to the lake. The spear-armed Maoris could do nothing in defence while he shot at them from the lake; and when he assaulted the island, though they came down to the water’s edge to repel him, again there was victory for the muskets. Thus did Hongi conquer till the whole North Island owned his ascendancy. But in 1827 his career came to an end, for having quarrelled with his former friends, the tribe of which Tarra was chief, he killed them all but twenty, but in the fight was himself shot through the lungs; for that tribe had now many muskets also, and a ball fired when the massacre was nearly over passed through Hongi’s chest, leaving a hole which, though temporarily healed, caused his death a few months later. Pomaré succeeded him as chief of the Ngapuhi, and made that tribe still the terror of the island. At one pah Pomaré killed 400 men; and he had his own way for a time in all his fights. But the other tribes now began to see that they could not possibly save themselves except by getting muskets also, and as they offered ten times their value for them in pork and flax and other produce, English vessels brought them over in plenty. The remnant of the Waikato tribe having become well armed and well exercised in shooting under Te Whero Whero, they laid an ambush for Pomaré and killed him with almost the whole of the 500 men who were with him. The other tribes joined Te Whero Whero, and in successive battles ruined the Ngapuhi. Te Whero Whero held the leadership for a time, during which he almost exterminated the Taranaki tribe. He was practically lord of all the North Island till he met his match in Rauparaha, the most determined and wily of all the Maori leaders. He was the chief of a tribe living in the south of the North Island, and he gathered a wild fighting band out of the ruined tribes of his own and the surrounding districts. Many battles were fought between him and Te Whero Whero, in which sometimes as many as a thousand muskets were in use on each side. Rauparaha was at length overcome, and with difficulty escaped across the strait to the South Island, while Te Whero Whero massacred and enslaved all over the North Island, cooking as many as 200 bodies after a single fight. And yet the evil was in a way its own cure, for, through strenuous endeavours, by this time every tribe had a certain proportion of its men well armed with muskets; and thus no single tribe ever afterwards got the same cruel ascendancy that was obtained first by the Ngapuhi and then by the Waikato tribe. But fights and ambushes, slaughters, the eating of prisoners and all the horrid scenes of Maori war went on from week to week all over the North Island.
CHAPTER XXIV.
NEW ZEALAND COLONISED.
1. Kororarika.—All this fighting of the Maori tribes made them more dependent on the trade they had with white men. They could neither make guns nor powder for themselves, and the tribe that could purchase none of the white man’s weapons was sure to be slaughtered and eaten by other tribes. Hence white men were more eagerly welcomed, and in course of time nearly two hundred of them were living Maori fashion with the tribes. But it was at the Bay of Islands that the chief trading was carried on. For it was there that the kauri timber grew; it was there that the pigs were most plentiful and the cargoes of flax most easily obtained; and when a man named Turner set up a grog-shop on the shores of the bay all the whaling ships made this their usual place for resting and refitting. Behind the beach the hills rise steeply, and on these hills a number of white men built themselves homes securely fenced, and defended, sometimes even by a cannon or two. But down on the little green flat next to the beach, rude houses were more numerous. In the year 1838 there were about 500 persons resident in the little town, which was now called Kororarika, but at times there were nearly double that number of people resident in it for months together. A wild and reckless place it was, for sailors reckoned themselves there to be beyond the reach of English law.
At one time as many as thirty-six ships lay off the town of Kororarika, and in a single year 150 ships visited the bay; generally staying a month or more at anchor. The little church and the Catholic mission station up on the hill did less good to the natives than these rough sailors did harm, and at length the more respectable white men could stand the disorder no longer. They formed an association to maintain decency. They seized, tried, fined or sometimes locked up for a time the worst offenders, and twice they stripped the ruffians naked, gave them a coat of tar, stuck them all over with white down from a native plant, and when they were thus decorated, expelled them from the town, with a promise of the same treatment if ever they were seen back in it.
2. Hokianga.—Long before this the capacities of New Zealand and the chances of making wealth there became well known in England, and in 1825 an association was formed to colonise the country. It sent out an agent, who reported that Hokianga, a deep estuary on the west coast, just opposite to Kororarika, and only thirty miles away from it, was a charming place for a settlement. The agent bought a square mile of land from the Maoris and also two little islands in the harbour. The company fitted out a ship the Rosanna, and sixty colonists sailed out in her to form the pioneers of the new colony. They landed, and liked the look of the place, but they were timid by reason of the tales they had heard of Maori ferocity. Now at this time the Ngapuhis were at war with the Arawas, and the latter were getting up a war dance, which the settlers were just in time to see. Five or six hundred men stood in four long rows, stamping in time to a chant of their leader. It was night, a fire lit up their quivering limbs and their rolling eyes; they joined in a chorus, and when they came to particular words they hissed like a thousand serpents; they went through the performance of killing their enemies, cutting up their bodies and eating them. The settlers fell into deep meditation and departed. Not half a dozen remained in New Zealand, the others went to Sydney, and so after an expense of £20,000 this association, which had been formed for the kindly purpose of putting people in lands less crowded than their own, failed and was disbanded.