A friend of mine, one of the cleverest men I know, and his wife, a wise woman, resolved to tell their children anything they asked. The eldest, a girl of four, asked one day where she came from. They told her, and she showed no surprise. But I would begin at nine chiefly because the stork story is so delightful that it would be cruel to deprive a bairn of it altogether. Yet, after all, the stork story is all the more charming when you know the bald truth.

Well, at the age of nine my bairns would be taken in hand by a doctor. They would learn that modesty is mainly an accidental result of the invention of clothes. They would gradually come to look upon sex as a normal fact of life; in short, they would recognise it as a healthy thing.

Shaw is right in saying that children must get the truth from a teacher, because parents find a natural shyness in mentioning sex to their children. But I think that the next generation of parents will have a better perspective; shyness will almost disappear. The bairns must be told; of that there is no doubt. The present evasion and deceit lead to the dirtiness which constitutes the sex education of boys and girls.

The great drawback to a frank education on sex matters is the disgusting fact that most grown-up people persist in associating sex with sin. The phrase "born in sin" is still applied to an illegitimate child. When I think of the damnable cruelty of virtuous married women to a girl who has had a child I want to change the phrase into "born into sin."

* * *

I have just discovered a section of the Code that deals with the subject of Temperance. I smile sadly when I think that my bairns will never have more than a pound a week to be intemperate on. I suspect that if I had to slave for a week for a pound I should trek for the nearest pub on pay night; I should seek oblivion in some way.

Temperance! Why waste time telling poor bairns to be temperate? When they are fourteen they will learn that to be intemperate means the sack. If we must teach temperance let us begin at Oxford and Cambridge; at Westminster (I really forget how much wine and beer was consumed there last year; the amount raised a thirst in me at any rate).

Temperance! The profiteers see to it that the poor cannot afford to be intemperate. Coals are up now, the men who draw a royalty on each ton as it leaves the pit do not know the meaning of temperance.

I want to cry to my bairns: "Be intemperate! Demand more of the fine things of life. Don't waste time in the beershops, spend your leisure hours persuading your neighbour to help you to impose temperance on your masters."

The Code talks about food. But it does not do so honestly. I would insert the following in the Code:—