"If you have not read any humour at all, write a humorous dialogue between a brick and the mongrel dog it came in contact with."
I hold that my exam. paper would discover any genius knocking about in ignorance of his or her powers. I intend to offer it to the Department ... when I am out of the profession.
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It is extremely difficult for any teacher to keep from getting into a rut. The continual effort to make things simple and elementary for children is apt to deaden the intellect.
To-night I felt dull; I simply couldn't think. So I took up a volume of Nietzsche, and I now know the remedy for dullness. Nietzsche is a genius; he dazzles one ... and he almost persuades. To-night I am doubting. Is my belief in a great democracy all wrong? Is it true that there is a slave class that can never be anything else? Is our Christian morality a slave morality which is evolving the wrong type of human?
I think of the pity and kindness which is making us keep alive the lunatic and the incurable; I am persuaded to believe that our hospitals are in the long run conducing to an unfit race. Unfit physically; but unfit mentally? Is Sandow the Superman? Will Nietzsche's type of Master man with his physical energy and warlikeness prove to be the best?
I think that the journalists who are anathematising Nietzsche are wrong; I don't believe the Kaiser ever read a line of his. But I think that every German is subconsciously a believer in energy and "Master Morality"; Nietzsche was merely one who realised his nature. The German religion is undoubtedly the religion of the Old Testament; to them "good" is all that pertains to power; their God is the tyrant of the Old Testament. Nietzsche holds that the New Testament code of morals was invented by a conquered race; the poor were meek and servile, and they looked forward to a time when they would be in glory while the rich man frizzled down below.
No man can scorn Nietzsche; you are forced to listen to him. Only fools can dismiss him with the epithet "Madman!"
But I cannot follow him; I believe that if pity and kindness are wrong, then wrong is right. Yet I see that Nietzsche is wise in saying that there must always be one stone at the top of the pyramid. The question is this:—Will a democracy always be sure to choose the right man? I wonder.