(In passing—he has a few bars of interlude which Mendelssohn's famous "'Tis thus decreed," strangely resembles.)

[Listen]

If the C were sharp, the passages would be identical.

In continuation—Beethoven seems in general equally careless (or perverse) and unhappy in his treatment of the words—a curious misfortune in an expressly vocal celebration. We have the same smooth passages, and the same rattling pace, for various inflections of thought and feeling. He does not fail, however, to give us one of those "flashes" of his true genius, old power, which Spohr alluded to, at the words ver Gott:—

[Listen]

He proceeds thenceforth to intermix symphony with words in the way we spoke of as that which would seem natural to a choral symphony; and of the passage where the great broad theme (far happier) is blended below, with the original motiv. Dr. Nohl strikingly remarks, that "Lo! here was a proof that music is also a thinker!" No doubt in our glorious Beethoven, who was all heart, and soul, and brain, (plus robust body, till his sad latter days), if not exactly mens sana in corpore sano.

Nevertheless, on the whole, we feel we must agree with Spohr (surely no unworthy judge, unless blinded by envy); and still rank this symphony as a colossal experiment rather than a genial success. As far as our feelings are a guide (and we have expressly acknowledged at the outset, how each one of us is the creature of prejudice and mood), we find the work veritably stamped and distinguished by laboured elaboration—nay, almost painful labour. Beethoven (we feel) perpetuated a fundamental, primary, pregnant mistake, in setting himself to "work out" one melodic idea, and that such a poor one—disappointing almost to exasperation. Above all, varied words cannot be so set. Even in purely instrumental music the possibility soon has its natural limits, whatever the genius of the composer, and despite the undeniably great effects that may be accomplished. Did not Beethoven himself, on overhearing his—how many variations was it, on a theme?—exclaim: "Oh, Beethoven, what an ass thou art!" There spoke the great man! Nature will never be sacrificed to a crotchet.

The design of this celebrated work was grand, characteristic, worthy of its great designer; but the execution we cannot feel corresponded. It seems to us the A-B-C of reasoning, that a time must come in the career of every man when his powers decay. We speak, and rightly, of the records of his brain as messages from the Infinite; but, nevertheless, when those cells get enfeebled, that telegraph of nervous tissue corrupted, the messages are no longer mighty as of yore: Divine messages do not and will not come, except through the mystically-operating (for they also are divine) healthy physical mediums. Psychology and physiology are inextricably blended, if not one. Beethoven's faculties, then, it seems to us, had already begun to decay—he was older than other men at his years. He had been long deaf; was almost broken down with worry and care; and, probably, alas! trembled on the verge of incipient insanity (were it not already incipient). He was no longer rich in the fresh originality of his prime—in the original freshness of his youth; he had, perhaps, essentially written himself out (herein below Shakespeare). He began to repeat himself, to theorise, to make music. Did he not himself say, "I plan, but when I sit down to perform, I find I have nothing to write." There again spoke the truly great man, honest to the last. He could, of course, never get away from his individuality—get out of himself; no man can. But even ideas now seemed to fail him, and their absence is no compensation for a new style of the old individual, let alone when that is dubious.