Fig. 19.
[35] The Latin thesis of Eugenius Marin, De Studio coenobio Constantinopolitano, Paris, 1897, is a most useful work.
[36] Gyllius, De top. C.P. p. 313.
[37] Itinéraires russes en Orient, p. 306, traduits pour la Société de l'Orient Latin par Mdme. B. de Khitrovo.
[38] Ibid. p. 231. For all questions concerning the walls of the city I refer, once for all, to my work, Byzantine Constantinople: the Walls and adjoining Historical Sites, published in 1889 by John Murray, London.
[39] Paschal Chronicle, p. 726.
[40] Constantine Porphyrogenitus, De ceremoniis, pp. 462-3.
[41] P. 175. But according to Epigram 4 in the Anthologia Graeca epigrammatum (Stadt-Mueller, 1894) Studius became consul after the erection of the church and as a reward for its erection. Under the heading εἰς τὸν ναὸν τοῦ Προδρόμου ἐν τοῖς Στουδίου it says τοῦτον Ἰωάννῃ, Χριστοῦ μεγάλῳ θεράποντι, Στούδιος ἀγλαὸν οἶκον ἐδείματο. καρπαλίμως δὲ τῶν κάμων εὕρετο μισθὸν ἑλὼν ὑπατηίδα ῥάβδον. In Suidas is a similar epigram in honour of the erection by Studius of another church; τοῦ ἀρχιστρατηγοῦ Νακωλείας in Phrygia.
[42] Theodori Studitae vita, Migne, Patrologia Graeca, tome 99.