[697]. Acta Patriarchatus CP., vol. i. p. 568, year 1334: Ὁ πλησίον τῶν οἰκημάτων αὐτοῦ, τῶν περὶ τὴν πόρταν τοῦ ἁγίου καὶ ἐνδόξου Προδρόμου καὶ Βαπτιστοῦ κατὰ τῶν Κυνηγῶν, διακείμενος πάνσεπτος ναὸς τοῦ ἐν μάρτυσι περιβοήτου, μυροβλύτου καὶ θαυματουργοῦ ἁγίου Δημητρίου.
Beyond all reasonable doubt, this was the same gate as the Gate of St. John mentioned in the Chrysoboullon of John Palæologus, p. 203, cited above on p. [197]. The latter, also, was a gate near the water, with a considerable territory outside the entrance, occupied by numerous buildings. See p. 203 of the Νεολόγου Ἑβδομαδιαία Ἐπιθεώρησις, of January 3, 1893. The identity of the two gates is confirmed by the reference in the Chrysoboullon to Kanabus (τοῦ Κανάβη), the eponym of the Church of St. Demetrius.
[698]. Page 40.
[699]. Vol. ii. p. 582.
[700]. Pusculus, iv. 189; Zorzo Dolfin, s. 55.
[701]. Acta Patriarchatus CP., vol. i. p. 321.
[702]. Ibid., p. 721.
[703]. Anonymus, ii. p. 35; cf. i. p. 20.
[704]. Nicetas Chon., p. 753.
[705]. Antony of Novgorod, in Itinéraires Russes en Orient, p. 99.