A HOWLING DERVISH (“LA ILÂH ILLA ’LLAH”)
The howling dervishes perform their devotions by standing in a row and repeating the confession of faith, “La ilâh illa ’llah,” rocking themselves backwards and forwards meantime; beginning slowly, they gradually quicken the time and work themselves into a frenzy of religious excitement.
Partly because of the natural reserve of Moslems in speaking with Christians on religious matters, and partly on account of the influence of the social institutions, which Moslems have inherited from an inferior stage of civilisation, it is exceedingly difficult to determine the ethical power of Islam in the inner life of its adherents. Perhaps the following remark, made by an intelligent Mohammedan to a Christian friend, gives a glimpse into the spirit of the system. “Christianity is perhaps the best religion, but it is too high for frail human beings. Therefore God, in His mercy, has given us another religion, Islam, which, if not so lofty as yours, is more easy of attainment and practice.” Certainly, the distinction of Islam is the force with which it insists upon the unity, spirituality, and greatness of God. A dogma, not a moral ideal, is its chief concern. Nevertheless, although the system does not develop the loftiest character, it does secure a demeanour that commands respect. The submission to the Divine will, which it inculcates, may have its defects; but it has likewise its merits. If it saps energy, it fosters seriousness, calmness of spirit amid life’s vicissitudes, and a dignified acceptance of the inevitable. If Islam fails to inculcate disinterested virtue, or to inspire goodness on a grand scale, it urges the performance of many beautiful deeds of kindness.
WHIRLING DERVISH
Member of a religious order whose particular act of devotion consists in whirling round on the toes until completely exhausted, the object being to produce a trance-like condition, during which the mind is entirely withdrawn from material surroundings.
Almsgiving is one of the great duties incumbent upon a Moslem. During Ramazan and the two festival seasons of Bairam, tables are set in the houses of the wealthy classes, to which poor neighbours are made welcome. Groups of beggars gather then about the houses of the rich to receive liberal portions of pilaf, and meat stewed with vegetables, besides a present of money or some article of dress. Connected with the principal mosques of the city, there are endowed soup-kitchens (Imarets), at which, along with the softas and imaums of the mosque, the poor of the district can obtain soup every morning, and once a week pilaf and zerdé (sweetened rice, coloured yellow with saffron). During Ramazan, pilaf and zerdé are supplied every evening. The lame, the blind, the halt, are usually allowed to cross the bridges over the Golden Horn without paying toll, and to travel by the steamers on the Bosporus free of charge. The regard of Turks for animals is well known. If, again, the legal and ascetic prohibition of the use of intoxicants by Mahomet is not the noblest method of educating free agents in self-control, the sober habits of a Moslem community and the rarity of violent crimes in it, when uncontaminated by foreign influence, are advantages not to be despised. A distinctive feature of a Turkish quarter in town or village is the absence of a wine-shop. On the other hand, the segregation of the sexes, while it diminishes the “social evil,” fosters a sensual tone of thought and feeling in Mohammedan society, that contrast most unfavourably with the chivalrous sentiments entertained towards womanhood in Western civilisation. The martial spirit congenial to Islam has its admirable side, but, by the unfortunate sanction of the use of the sword for the suppression of unbelievers, unspeakable atrocities have been committed under the mantle of religion; as, indeed, wherever a similar sanction has been allowed. Opinions differ as to the lengths to which this spirit would go, if Turkish Power were, under certain circumstances, driven to despair and brought to bay. Will the part of Samson Agonistes be repeated then?—“The edifice, where all were met to see him, upon their heads and on his own he pulled.” There are some who think so. But much may be said in favour of the contrary opinion. The Turk is a brave man, but he can be cowed by superior strength, firmly applied. A Turkish maxim says: “The hand you cannot cut, kiss, and press to your forehead.” This is not like Samson.