Before I trace the scenery of the Llanos, or of the region of pasturage, I will briefly describe the road we took from Nueva Valencia, by Villa de Cura and San Juan, to the little village of Ortiz, at the entrance of the steppes. We left the valleys of Aragua on the 6th of March before sunrise. We passed over a plain richly cultivated, keeping along the south-west side of the lake of Valencia, and crossing the ground left uncovered by the waters of the lake. We were never weary of admiring the fertility of the soil, covered with calabashes, water-melons, and plantains. The rising of the sun was announced by the distant noise of the howling monkeys. Approaching a group of trees, which rise in the midst of the plain, between those parts which were anciently the islets of Don Pedro and La Negra, we saw numerous bands of araguatos moving as in procession and very slowly, from one tree to another. A male was followed by a great number of females; several of the latter carrying their young on their shoulders. The howling monkeys, which live in society in different parts of America, everywhere resemble each other in their manners, though the species are not always the same. The uniformity with which the araguatos* (* Simia ursina.) perform their movements is extremely striking. Whenever the branches of neighbouring trees do not touch each other, the male who leads the party suspends himself by the callous and prehensile part of his tail; and, letting fall the rest of his body, swings himself till in one of his oscillations he reaches the neighbouring branch. The whole file performs the same movements on the same spot. It is almost superfluous to add how dubious is the assertion of Ulloa, and so many otherwise well-informed travellers, according to whom, the marimondos,* (* Simia belzebuth.) the araguatos, and other monkeys with a prehensile tail, form a sort of chain, in order to reach the opposite side of a river.* (* Ulloa has not hesitated to represent in an engraving this extraordinary feat of the monkeys with a prehensile tail.—See Viage a la America Meridional, Madrid 1748.) We had opportunities, during five years, of observing thousands of these animals; and for this very reason we place no confidence in statements possibly invented by the Europeans themselves, though repeated by the Indians of the Missions, as if they had been transmitted to them by their fathers. Man, the most remote from civilization, enjoys the astonishment he excites in recounting the marvels of his country. He says he has seen what he imagines may have been seen by others. Every savage is a hunter, and the stories of hunters borrow from the imagination in proportion as the animals, of which they boast the artifices, are endowed with a high degree of intelligence. Hence arise the fictions of which foxes, monkeys, crows, and the condor of the Andes, have been the subjects in both hemispheres.
The araguatos are accused of sometimes abandoning their young, that they may be lighter for flight when pursued by the Indian hunters. It is said that mothers have been seen removing their young from their shoulders, and throwing them down to the foot of the tree. I am inclined to believe that a movement merely accidental has been mistaken for one premeditated. The Indians have a dislike and a predilection for certain races of monkeys; they love the viuditas, the titis, and generally all the little sagoins; while the araguatos, on account of their mournful aspect, and their uniform howling, are at once detested and abused. In reflecting on the causes that may facilitate the propagation of sound in the air during the night, I thought it important to determine with precision the distance at which, especially in damp and stormy weather, the howling of a band of araguatos is heard. I believe I obtained proof of its being distinguished at eight hundred toises distance. The monkeys which are furnished with four hands cannot make excursions in the Llanos; and it is easy, amidst vast plains covered with grass, to recognize a solitary group of trees, whence the noise proceeds, and which is inhabited by howling monkeys. Now, by approaching or withdrawing from this group of trees, the maximum of the distance may be measured, at which the howling is heard. These distances appeared to me sometimes one-third greater during the night, especially when the weather was cloudy, very hot, and humid.
The Indians pretend that when the araguatos fill the forests with their howling, there is always one that chaunts as leader of the chorus. The observation is pretty accurate. During a long interval one solitary and strong voice is generally distinguished, till its place is taken by another voice of a different pitch. We may observe from time to time the same instinct of imitation among frogs, and almost all animals which live together and exert their voices in union. The Missionaries further assert, that, when a female among the araguatos is on the point of bringing forth, the choir suspends its howlings till the moment of the birth of the young. I could not myself judge of the accuracy of this assertion; but I do not believe it to be entirely unfounded. I have observed that, when an extraordinary incident, the moans for instance of a wounded araguato, fixed the attention of the band, the howlings were for some minutes suspended. Our guides assured us gravely, that, to cure an asthma, it is sufficient to drink out of the bony drum of the hyoidal bone of the araguato. This animal having so extraordinary a volume of voice, it is supposed that its larynx must necessarily impart to the water poured into it the virtue of curing affections of the lungs. Such is the science of the vulgar, which sometimes resembles that of the ancients.
We passed the night at the village of Guigue, the latitude of which I found by observations of Canopus to be 10 degrees 4 minutes 11 seconds. The village, surrounded with the richest cultivation, is only a thousand toises distant from the lake of Tacarigua. We lodged with an old sergeant, a native of Murcia, a man of a very original character. To prove to us that he had studied among the Jesuits, he recited the history of the creation of the world in Latin. He knew the names of Augustus, Tiberius, and Diocletian; and while enjoying the agreeable coolness of the nights in an enclosure planted with bananas, he employed himself in reading all that related to the courts of the Roman emperors. He inquired of us with earnestness for a remedy for the gout, from which he suffered severely. "I know," said he, "a Zambo of Valencia, a famous curioso, who could cure me; but the Zambo would expect to be treated with attentions which I cannot pay to a man of his colour, and I prefer remaining as I am."
On leaving Guigue we began to ascend the chain of mountains, extending on the south of the lake towards Guacimo and La Palma. From the top of a table-land, at three hundred and twenty toises of elevation, we saw for the last time the valleys of Aragua. The gneiss appeared uncovered, presenting the same direction of strata, and the same dip towards the north-west. Veins of quartz, that traverse the gneiss, are auriferous; and hence the neighbouring ravine bears the name of Quebrada del Oro. We heard with surprise at every step the name of "ravine of gold," in a country where only one single mine of copper is wrought. We travelled five leagues to the village of Maria Magdalena, and two leagues more to the Villa de Cura. It was Sunday, and at the village of Maria Magdalena the inhabitants were assembled before the church. They wanted to force our muleteers to stop and hear mass. We resolved to remain; but, after a long altercation, the muleteers pursued their way. I may observe, that this is the only dispute in which we became engaged from such a cause. Very erroneous ideas are formed in Europe of the intolerance, and even of the religious fervour of the Spanish colonists.
San Luis de Cura, or, as it is commonly called, the Villa de Cura, lies in a very barren valley, running north-west and south-east, and elevated, according to my barometrical observations, two hundred and sixty-six toises above the level of the ocean. The country, with the exception of some fruit-trees, is almost destitute of vegetation. The dryness of the plateau is the greater, because (and this circumstance is rather extraordinary in a country of primitive rocks) several rivers lose themselves in crevices in the ground. The Rio de Las Minas, north of the Villa de Cura, is lost in a rock, again appears, and then is ingulphed anew without reaching the lake of Valencia, towards which it flows. Cura resembles a village more than a town. We lodged with a family who had excited the resentment of government during the revolution at Caracas in 1797. One of the sons, after having languished in a dungeon, had been sent to the Havannah, to be imprisoned in a strong fortress. With what joy his mother heard that after our return from the Orinoco, we should visit the Havannah! She entrusted me with five piastres, "the whole fruit of her savings." I earnestly wished to return them to her; but I feared to wound her delicacy, and give pain to a mother, who felt a pleasure in the privations she imposed on herself.
All the society of the town was assembled in the evening, to admire in a magic lantern views of the great capitals of Europe. We were shown the palace of the Tuileries, and the statue of the Elector at Berlin.
An apothecary who had been ruined by an unhappy propensity for working mines, accompanied us in our excursion to the Serro de Chacao, very rich in auriferous pyrites. We continued to descend the southern declivity of the Cordillera of the coast, in which the plains of Aragua form a longitudinal valley. We passed a part of the night of the 11th of March at the village of San Juan, remarkable for its thermal waters, and the singular form of two neighbouring mountains, called the Morros of San Juan. They form slender peaks, which rise from a wall of rocks with a very extensive base. The wall is perpendicular, and resembles the Devil's Wall, which surrounds a part of the group of mountains in the Hartz.* (* Die Teufels Mauer near Wernigerode in Germany.) These peaks, when seen from afar in the Llanos, strike the imagination of the inhabitants of the plain, who are not accustomed to the least unequal ground, and the height of the peaks is singularly exaggerated by them. They were described to us as being in the middle of the steppes (which they in reality bound on the north) far beyond a range of hills called La Galera. Judging from angles taken at the distance of two miles, these hills are scarcely more than a hundred and fifty-six toises higher than the village of San Juan, and three hundred and fifty toises above the level of the Llanos. The thermal waters glide out at the foot of these hills, which are formed of transition-limestone. The waters are impregnated with sulphuretted hydrogen, like those of Mariara, and form a little pool or lagoon, in which the thermometer rose only to 31.3 degrees. I found, on the night of the 9th of March, by very satisfactory observations of the stars, the latitude of Villa de Cura to be 10 degrees 2 minutes 47 seconds.
The Villa de Cura is celebrated in the country for the miracles of an image of the Virgin, known by the name of Nuestra Senora de los Valencianos. This image was found in a ravine by an Indian, about the middle of the eighteenth century, when it became the object of a contest between the towns of Cura and San Sebastian de los Reyes. The vicars of the latter town asserting that the Virgin had made her first appearance on the territory of their parish, the Bishop of Caracas, in order to put an end to the scandal of this long dispute, caused the image to be placed in the archives of his bishopric, and kept it thirty years under seal. It was not restored to the inhabitants of Cura till 1802.
After having bathed in the cool and limpid water of the little river of San Juan, the bottom of which is of basaltic grunstein, we continued our journey at two in the morning, by Ortiz and Parapara, to the Mesa de Paja. The road to the Llanos being at that time infested with robbers, several travellers joined us so as to form a sort of caravan. We proceeded down hill during six or seven hours; and we skirted the Cerro de Flores, near which the road turns off, leading to the great village of San Jose de Tisnao. We passed the farms of Luque and Juncalito, to enter the valleys which, on account of the bad road, and the blue colour of the slates, bear the names of Malpaso and Piedras Azules.