We arrive now at the period when the fable of El Dorado was fixed in the eastern part of Guiana, first at the pretended lake Cassipa (on the banks of the Paragua, a tributary stream of the Carony), and afterwards between the sources of the Rio Essequibo and the Rio Branco. This circumstance has had the greatest influence on the state of geography in those countries. Antonio de Berrio, son-in-law* (* Properly casado con una sobrina. Fray Pedro Simon pages 597 and 608. Harris Coll. volume 2 page 212. Laet page 652. Caulin page 175. Raleigh calls Quesada Cemenes de Casada. He also confounds the periods of the voyages of Ordaz (Ordace), Orellana (Oreliano), and Ursua. See Empire of Guiana pages 13 to 20.) and sole heir of the great Adelantado Gonzalo Ximenez de Quesada, passed the Cordilleras to the east of Tunja,* (* No doubt between the Paramos of Chita and of Zoraca, taking the road of Chire and Pore. Berrio told Raleigh that he came from the Casanare to the Pato, from the Pato to the Meta, and from the Meta to the Baraguan (Orinoco). We must not confound this Rio Pato (a name connected no doubt with that of the ancient mission of Patuto) with the Rio Paute.) embarked on the Rio Casanare, and went down by this river, the Meta, and the Orinoco, to the island of Trinidad. We scarcely know this voyage except by the narrative of Raleigh; it appears to have preceded a few years the first foundation of Vieja Guayana, which was in the year 1591. A few years later (1595) Berrio caused his maese de campo, Domingo de Vera, to prepare in Europe an expedition of two thousand men to go up the Orinoco, and conquer El Dorado, which then began to be called the country of the Manoa, and even the Laguna de la gran Manoa. Rich landholders sold their farms, to take part in a crusade, to which twelve Observantin monks, and ten secular ecclesiastics were annexed. The tales related by one Martinez* (Juan Martin de Albujar?), who said he had been abandoned in the expedition of Diego de Ordaz, and led from town to town till he reached the capital of El Dorado, had inflamed the imagination of Berrio. (* I believe I can demonstrate that the fable of Juan Martinez, spread abroad by the narrative of Raleigh, was founded on the adventures of Juan Martin de Albujar, well known to the Spanish historians of the Conquest; and who, in the expedition of Pedro de Silva (1570), fell into the hands of the Caribs of the Lower Orinoco. This Albujar married an Indian woman and became a savage himself, as happens sometimes in our own days on the western limits of Canada and of the United States. After having long wandered with the Caribs, the desire of rejoining the Whites led him by the Rio Essequibo to the island of Trinidad. He made several excursions to Santa Fe de Bogota, and at length settled at Carora. (Simon page 591). I know not whether he died at Porto Rico; but it cannot be doubted that it was he who learned from the Carib traders the name of the Manoas [of Jurubesh]. As he lived on the banks of the Upper Carony and reappeared by the Rio Essequibo, he may have contributed also to place the lake Manoa at the isthmus of Rupunuwini. Raleigh makes his Juan Martinez embark below Morequito, a village at the east of that confluence of the Carony with the Orinoco. Thence he makes him dragged by the Caribs from town to town, till he finds at Manoa a relation of the inca Atabalipa (Atahualpa), whom he had known before at Caxamarca, and who had fled before the Spaniards. It appears that Raleigh had forgotten that the voyage of Ordaz (1531) was two years anterior to the death of Atahualpa and the entire destruction of the empire of Peru! He must have confounded the expedition of Ordaz with that of Silva (1570), in which Juan Martin de Albuzar partook. The latter, who related his tales at Santa Fe, at Venezuela, and perhaps at Porto Rico, must have combined what he had heard from the Caribs with what he had learned from the Spaniards respecting the town of the Omaguas seen by Huten; of the gilded man who sacrificed in a lake, and of the flight of the family of Atahualpa into the forests of Vilcabamba, and the eastern Cordillera of the Andes. Garcilasso volume 2 page 194.) It is difficult to distinguish what this conquistador had himself observed in going down the Orinoco from what he said he had collected in a pretended journal of Martinez, deposited at Porto Rico. It appears that in general at that period the same ideas prevailed respecting America as those which we have long entertained in regard to Africa; it was imagined that more civilization would be found towards the centre of the continent than on the coasts. Already Juan Gonzalez, whom Diego de Ordaz had sent in 1531 to explore the banks of the Orinoco, announced that "the farther you went up this river the more you saw the population increase." Berrio mentions the often-inundated province of Amapaja, between the confluence of the Meta and the Cuchivero, where he found many little idols of molten gold, similar to those which were fabricated at Cauchieto, east of Coro. He believed this gold to be a product of the granitic soil that covers the mountainous country between the Carichana, Uruana, and Cuchivero. In fact the natives have recently found a mass of native gold in the Quebrada del Tigre near the mission of Encaramada. Berrio mentions on the east of the province of Amapaja the Rio Carony (Caroly), which was said to issue from a great lake, because one of the tributary streams of the Carony, the Rio Paragua (river of the great water), had been taken for an inland sea, from ignorance of the Indian languages. Several of the Spanish historians believed that this lake, the source of the Carony, was the Grand Manoa of Berrio; but the notions he communicated to Raleigh show that the Laguna de Manoa (del Dorado, or de Parime) was supposed to be to the south of the Rio Paragua, transformed into Laguna Cassipa. "Both these basins had auriferous sands; but on the banks of the Cassipa was situate Macureguarai (Margureguaira), the capital of the cacique of Aromaja, and the first city of the imaginary empire of Guyana."
As these often-inundated lands have been at all times inhabited by nations of Carib race, who carried on a very active inland trade with the most distant regions, we must not be surprised that more gold was found here in the hands of the Indians than elsewhere. The natives of the coast did not employ this metal in the form of ornaments or amulets only; but also as a medium of exchange. It is not extraordinary, therefore, that gold has disappeared on the coast of Paria, and among the nations of the Orinoco, their inland communications have been impeded by the Europeans. The natives who have remained independent are in our days, no doubt, more wretched, more indolent, and in a ruder state, than they were before the conquest. The king of Morequito, whose son Raleigh took to England, had visited Cumana in 1594, to exchange a great quantity of images of massy gold for iron tools, and European merchandise. The unexpected appearance of an Indian chief augmented the celebrity of the riches of the Orinoco. It was supposed that El Dorado must be near the country from which the king of Morequito came; and as this country was often inundated, and rivers vaguely called great seas, or great basins of water, El Dorado must be on the banks of a lake. It was forgotten that the gold brought by the Caribs and other trading people was as little the produce of the soil as the diamonds of Brazil and India are the produce of the regions of Europe, where they are most abundant. The expedition of Berrio which had increased in number during the stay of the vessels at Cumana, La Margareta, and the island of Trinidad, proceeded by Morequito (near Vieja Guayana) towards the Rio Paragua, a tributary stream of the Carony; but sickness, the ferocity of the natives, and the want of subsistence, opposed invincible obstacles to the progress of the Spaniards. They all perished; except about thirty, who returned in a deplorable state to the post of Santo Thome.
These disasters did not calm the ardour displayed during the first half of the 17th century in the search of El Dorado. The Governor of the island of Trinidad, Antonio de Berrio, became the prisoner of Sir Walter Raleigh in the celebrated incursion of that navigator, in 1595, on the coast of Venezuela and at the mouths of the Orinoco. Raleigh collected from Berrio, and from other prisoners made by Captain Preston* at the taking of Caracas, all the information which had been obtained at that period on the countries situate to the south of Vieya Guayana. (* These prisoners belonged to the expedition of Berrio and of Hernandez de Serpa. The English landed at Macuto (then Guayca Macuto), whence a white man, Villalpando, led them by a mountain-path between Cumbre and the Silla (perhaps passing over the ridge of Galipano) to the town of Caracas. Simon page 594; Raleigh page 19. Those only who are acquainted with the situation can be sensible how difficult and daring this enterprise was.) He lent faith to the fables invented by Juan Martin de Albujar, and entertained no doubt either of the existence of the two lakes Cassipa and Rupunuwini, or of that of the great empire of the Inca, which, after the death of Atahualpa, the fugitive princes were supposed to have founded near the sources of the Essequibo. We are not in possession of a map that was constructed by Raleigh, and which he recommended to lord Charles Howard to keep secret. The geographer Hondius has filled up this void; and has even added to his map a table of longitudes and latitudes, among which figure the laguna del Dorado, and the Ville Imperiale de Manoas. Raleigh, when at anchor near the Punta del Gallo* in the island of Trinidad (* The northern part of La Punta de Icacos, which is the south-east cape of the island of Trinidad. Christopher Columbus cast anchor there on August 3, 1498. A great confusion exists in the denomination of the different capes of the island of Trinidad; and as recently, since the expedition of Fidalgo and Churruca, the Spaniards reckon the longitudes in South America west of La Punta de la Galera (latitude 10 degrees 50 minutes, longitude 63 degrees 20 minutes), it is important to fix the attention of geographers on this point. Columbus called the south-east cape of the island Punta Galera, on account of the form of a rock. From Punta de la Galera he sailed to the west and landed at a low cape, which he calls Punta del Arenal; this is our Punta de Icacos. In this passage, near a place (Punta de la Playa) where he stopped to take in water (perhaps at the mouth of the Rio Erin), he saw to the south, for the first time, the continent of America, which he called Isla Santa. It was, therefore, the eastern coast of the province of Cumana, to the east of the Cano Macareo, near Punta Redonda, and not the mountainous coast of Paria (Isla de Gracia, of Columbus), which was first discovered.), made his lieutenants explore the mouths of the Orinoco, principally those of Capuri, Grand Amana (Manamo Grande), and Macureo (Macareo). As his ships drew a great deal of water, he found it difficult to enter the bocas chicas, and was obliged to construct flat-bottomed barks. He remarked the fires of the Tivitivas (Tibitibies), of the race of the Guaraon Indians, on the tops of the mauritia palm-trees; and appears to have first brought the fruit to Europe (fructum squamosum, similem palmae pini). I am surprised, that he scarcely mentions the settlement, which had been made by Berrio under the name of Santo Thome (la Vieja Guayana.) This settlement however dates from 1591; and though, according to Fray Pedro Simon, "religion and policy prohibited all mercantile connection between Christians [Spaniards] and Heretics [the Dutch and English]," there was then carried on at the end of the sixteenth century, as in our days, an active contraband trade by the mouths of the Orinoco. Raleigh passed the river Europa (Guarapo), and "the plains of Saymas (Chaymas), which extend, keeping the same level, as far as Cumana and Caracas;" he stopped at Morequito (perhaps a little to the north of the site of the villa de Upata, in the missions of the Carony), where an old cacique confirmed to him all the reveries of Berrio on the irruption of foreign nations (Orejones and Epuremei) into Guiana. The Raudales or cataracts of the Caroli (Carony), a river which was at that period considered as the shortest way for reaching the towns of Macureguarai and Manoa, situate on the banks of lake Cassipa and of lake Rupunuwini or Dorado, put an end to this expedition.
Raleigh went scarcely the distance of sixty leagues along the Orinoco; but he names the upper tributary streams, according to the vague notions he had collected; the Cari, the Pao, the Apure (Capuri?) the Guarico (Voari?) the Meta,* and even, "in the province of Baraguan, the great cataract of Athule (Atures), which prevents all further navigation." (* Raleigh distinguishes the Meta from the Beta, which flows into the Baraguan (the Orinoco) conjointly with the Daune, near Athule; as he distinguishes the Casanare, a tributary stream of the Meta, and the Casnero, which comes from the south, and appears to be the Rio Cuchivero. All above the confluence of the Apure was then very confusedly known; and streams that flow into the tributary streams of the Orinoco were considered as flowing into this river itself. The Apure (Capuri) and Meta appeared long to be the same river on account of their proximity, and the numerous branches by which the Arauca and the Apure join each other. Is the name of Beta perchance connected with that of the nation of Betoyes, of the plains of the Casanare and the Meta? Hondius and the geographers who have followed him, with the exception of De L'Isle (1700), and of Sanson (1656), place the province of Amapaja erroneously to the east of the Orinoco. We see clearly by the narrative of Raleigh (pages 26 and 72), that Amapaja is the inundated country between the Meta and the Guarico. Where are the rivers Dauney and Ubarro? The Guaviare appears to me to be the Goavar of Raleigh.) Notwithstanding Raleigh's exaggeration, so little worthy of a statesman, his narrative contains important materials for the history of geography. The Orinoco above the confluence of the Apure was at that period as little known to Europeans, as in our time the course of the Niger below Sego. The names of several very remote tributary streams were known, but not their situation; and when the same name, differently pronounced, or not properly apprehended by the ear, furnished different sounds, their number was multiplied. Other errors had perhaps their source in the little interest which Antonio de Berrio, the Spanish governor, felt in communicating true and precise notions to Raleigh, who indeed complains of his prisoner, "as being utterly unlearned, and not knowing the east from the west." I shall not here discuss the point how far the belief of Raleigh, in all he relates of inland seas similar to the Caspian sea; on "the imperial and golden city of Manoa," and on the magnificent palaces built by the emperor Inga of Guyana, in imitation of those of his ancestors at Peru, was real or pretended. The learned historian of Brazil, Mr. Southey, and the biographer of Raleigh, Sir G. Cayley, have recently thrown much light on this subject. It seems to me difficult to doubt of the extreme credulity of the chief of the expedition, and of his lieutenants. We see Raleigh adapted everything to the hypotheses he had previously formed. He was certainly deceived himself; but when he sought to influence the imagination of queen Elizabeth, and execute the projects of his own ambitious policy, he neglected none of the artifices of flattery. He described to the Queen "the transports of those barbarous nations at the sight of her picture;" he would have "the name of the august virgin, who knows how to conquer empires, reach as far as the country of the warlike women of the Orinoco and the Amazon;" he asserts that "at the period when the Spaniards overthrew the throne of Cuzco, an ancient prophecy was found, which predicted that the dynasty of the Incas would one day owe its restoration to Great Britain;" he advises that "on pretext of defending the territory against external enemies, garrisons of three or four thousand English should be placed in the towns of the Inca, obliging this prince to pay a contribution annually to Queen Elizabeth of three hundred thousand pounds sterling;" finally he adds, like a man who foresees the future, that "all the vast countries of South America will one day belong to the English nation."* (* "I showed them her Majesty's picture, which the Casigui so admired and honoured, as it had been easy to have brought them idolatrous thereof. And I further remember that Berreo confessed to me and others (which I protest before the majesty of God to be true), that there was found among prophecies at Peru (at such a time as the empire was reduced to the Spanish obedience) in their chiefest temple, among divers others which foreshowed the losse of the said empyre, that from Inglatierra those Ingas should be again in time to come restored. The Inga would yield to her Majesty by composition many hundred thousand pounds yearely as to defend him against all enemies abroad and defray the expenses of a garrison of 3000 or 4000 soldiers. It seemeth to me that this Empyre of Guiana is reserved for the English nation." (Raleigh pages 7, 17, 51 and 100.)
The four voyages of Raleigh to the Lower Orinoco succeeded each other from 1595 to 1617. After all these useless attempts the ardour of research after El Dorado has greatly diminished. No expeditions have since been formed by a numerous band of colonists; but some solitary enterprises have been encouraged by the governors of the provinces. The notions spread by the journeys of Father Acunha in 1688, and Father Fritz in 1637, to the auriferous land of the Manoas of Jurubesh, and to the Laguna de Ore, contributed to renew the ideas of El Dorado in the Portuguese and Spanish colonies north and south of the equator. At Cuenza, in the kingdom of Quito, I met with some men, who were employed by the bishop Marfil to seek at the east of the Cordilleras, in the plains of Macas, the ruins of the town of Logrono, which was believed to be situate in a country rich in gold. We learn by the journal of Hortsmann, which I have often quoted, that it was supposed, in 1740, El Dorado might be reached from Dutch Guiana by going up the Rio Essequibo. Don Manuel Centurion, the governor of Santo Thome del Angostura, displayed an extreme ardour for reaching the imaginary lake of Manoa. Arimuicaipi, an Indian of the nation of the Ipurucotos, went down the Rio Carony, and by his false narrations inflamed the imagination of the Spanish colonists. He showed them in the southern sky the Clouds of Magellan, the whitish light of which he said was the reflection of the argentiferous rocks situate in the middle of the Laguna Parima. This was describing in a very poetical manner the splendour of the micaceous and talcy slates of his country! Another Indian chief, known among the Caribs of Essequibo by the name El Capitan Jurado, vainly attempted to undeceive the governor Centurion. Fruitless attempts were made by the Caura and the Rio Paragua; and several hundred persons perished miserably in these rash enterprises, from which, however, geography has derived some advantages. Nicolas Rodriguez and Antonio Santos (1775 to 1780) were employed by the Spanish governor. Santos, proceeding by the Carony, the Paragua, the Paraguamusi, the Anocapra, and the mountains of Pacaraymo and Quimiropaca, reached the Uraricuera and the Rio Branco. I found some valuable information in the journals of these perilous expeditions.
The maritime charts which the Florentine traveller, Amerigo Vespucci,* constructed in the early years of the sixteenth century, as Piloto mayor de la Casa de Contratacion of Seville, and in which he placed, perhaps artfully, the words Tierra de Amerigo, have not reached our times. (* He died in 1512, as Mr. Munoz has proved by the documents of the archives of Simancas. Hist. del Nuevo Mundo volume 1 page 17. Tiraboschi, Storia della Litteratura.) The most ancient monument we possess of the geography of the New Continent,* is the map of the world by John Ruysch, annexed to a Roman edition of Ptolemy in 1508. (* See the learned researches of M. Walckenaer, in the Bibliographie Universelle volume 6 page 209 article Buckinck. On the maps added to Ptolemy in 1506 we find no trace of the discoveries of Columbus.) We there find Yucatan and Honduras (the most southern part of Mexico)* figured as an island, by the name of Culicar. (* No doubt the lands between Uucatan, Cape Gracias a Dios, and Veragua, discovered by Columbus (1502 and 1503), by Solis, and by Pincon (1506).) There is no isthmus of Panama, but a passage, which permits of a direct navigation from Europe to India. The great southern island (South America) bears the name of Terra de Pareas, bounded by two rivers, the Rio Lareno and the Rio Formoso. These Pareas are, no doubt, the inhabitants of Paria, a name which Christopher Columbus had already heard in 1498, and which was long applied to a great part of America. Bishop Geraldini says clearly, in a letter addressed to Pope Leo X in 1516: Insula illa, quae Europa et Asia est major, quam indocti Continentem Asiae appellant, et alii Americam vel Pariam nuncupant [that island, larger than Europe and Asia joined together, which the unlearned call the continent of Asia, and others America or Paria].* (* Alexandri Geraldini Itinerarium page 250.) I find in the map of the world of 1508 no trace whatever of the Orinoco. This river appears, for the first time, by the name of Rio Dolce, on the celebrated map constructed in 1529 by Diego Ribeyro, cosmographer of the emperor Charles V, which was published, with a learned commentary, by M. Sprengel, in 1795. Neither Columbus (1498) nor Alonzo de Ojeda, accompanied by Amerigo Vespucci (1499), had seen the real mouth of the Orinoco; they confounded it with the northern opening of the Gulf of Paria, to which they attributed (by an exaggeration so common to the navigators of that time, an immense volume of fresh water. It was Vicente Yanez Pincon, who, after having discovered the mouth of the Rio Maranon,* first saw, in 1500, that of the Orinoco. (* The name of Maranon was known fifty-nine years before the expedition of Lopez de Aguirre; the denomination of the river is therefore erroneously attributed to the nickname of maranos (hogs), which this adventurer gave his companions in going down the river Amazon. Was not this vulgar jest rather an allusion to the Indian name of the river?) He called this river Rio Dolce—a name which, since Ribeyro, was long preserved on our maps, and which has sometimes been given erroneously to the Maroni and to the Essequibo.
The great Lake Parima did not appear on our maps* till after the first voyage of Raleigh. (* I find no trace of it on a very rare map, dedicated to Richard Hakluyt, and constructed on the meridian of Toledo. Novus Orbis, Paris 1587. In this map, published before the voyage of Quiros, a group of Islands is marked (Infortunatae Insulae) where the Friendly Islands actually are. Ortelius (1570) already knew them. Were they islands seen by Magellan?) It was Jodocus Hondius who, as early as the year 1599, fixed the ideas of geographers and figured the interior of Spanish Guiana as a country well known. He transformed the isthmus between the Rio Branco and the Rio Rupunuwini (one of the tributary streams of the Essequibo) into the lake Rupunuwini, Parima, or Dorado, two hundred leagues long, and forty broad, and bounded by the latitudes of 1 degree 45 minutes south, and 2 degrees north. This inland sea, larger than the Caspian, is sometimes traced in the midst of a mountainous country, without communication with any river;* (* See, for instance, Hondius, Nieuwe Caerte van het goudrycke landt Guiana, 1599; and Sanson's Map of America, in 1656 and 1669.) and sometimes the Rio Oyapok (Waiapago, Japoc, Viapoco) and the Rio de Cayana are made to issue from it.* (* Brasilia et Caribaua, auct. Hondio et Huelsen 1599.) The first of these rivers, confounded in the eighth article of the treaty of Utrecht with the Rio de Vicente Pincon (Rio Calsoene of D'Anville), has been, even down to the late congress of Vienna, the subject of interminable discussions between the French and Portuguese diplomatists.* (* I have treated this question in a Memoire sur la fixation des limites de La Guyane Francaise, written at the desire of the Portuguese government during the negotiations of Paris in 1817. (See Schoell, Archives polit. or Pieces inedites volume 1 pages 48 to 58.) Ribeyro, in his celebrated map of the world of 1529, places the Rio de Vicente Pincon south of the Amazon, near the Gulf of Maranhao. This navigator landed at this spot, after having been at Cape Saint Augustin, and before he reached the mouth of the Amazon. Herrera dec. I page 107. The narrative of Gomara, Hist. Nat. 1553 page 48, is very confused in a geographical point of view.) The second is an imaginary prolongation either of the Tonnegrande or of the Oyac (Wia?). The inland sea (Laguna Parime) was at first placed in such a manner that its western extremity coincided with the meridian of the confluence of the Apure and the Orinoco. By degrees it was advanced toward the east,* the western extremity being found to the south of the mouth of the Orinoco. (* Compare the maps of 1599 with those of Sanson (1656) and of Blaeuw (1633).) This change produced others in the respective situations of the lakes Parima and Cassipa, as well as in the direction of the course of the Orinoco. This great river is represented as running from its delta as far as beyond the Meta, from south to north, like the river Magdalena. The tributary streams, therefore, which were made to issue from the lake Cassipa, the Carony, the Arui, and the Caura, then took the direction of the latitude, while in nature they follow that of a meridian. Beside the lakes Parima and Cassipa, a third was traced upon the maps, from which the Aprouague (Apurwaca) was made to issue. It was then a general practice among geographers to attach all rivers to great lakes. By this means Ortelius joined the Nile to the Zaire or Rio Congo, and the Vistula to the Wolga and the Dnieper. North of Mexico, in the pretended kingdoms of Quivira and Cibola, rendered celebrated by the falsehoods of the monk Marcos de Niza, a great inland sea was imagined, from which the Rio Colorado of California was made to issue.* (* This is the Mexican Dorado, where it was pretended that vessels had been found on the coasts [of New Albion?] loaded with the merchandise of Catayo and China (Gomara, Hist. Gen. page 117), and where Fray Marcos (like Huten in the country of the Omaguas) had seen from afar the gilded roofs of a great town, one of the Siete Ciudades. The inhabitants have great dogs, en los quales quando se mudan cargan su menage. (Herrera dec. 6 pages 157 and 206.) Later discoveries, however, leave no doubt that there existed a centre of civilization in those countries.) A branch of the Rio Magdalena flowed to the Laguna de Maracaybo; and the lake of Xarayes, near which a southern Dorado was placed, communicated with the Amazon, the Miari* (Meary) (* As this river flows into the gulf of Maranhao (so named because some French colonists, Rifault, De Vaux, and Ravadiere, believed they were opposite the mouth of the Maranon or Amazon), the ancient maps call the Meary Maranon, or Maranham. See the maps of Hondius, and Paulo de Forlani. Perhaps the idea that Pincon, to whom the discovery of the real Maranon is due, had landed in these parts, since become celebrated by the shipwreck of Ayres da Cunha, has also contributed to this confusion. The Meary appears to me identical with the Rio de Vicente Pincon of Diego Ribeyro, which is more than one hundred and forty leagues from that of the modern geographers. At present the name of Maranon has remained at the same time to the river of the Amazons, and to a province much farther eastward, the capital of which is Maranhao, or St. Louis de Maranon.) and the Rio de San Francisco. These hydrographic reveries have for the most part disappeared; but the lakes Cassipa and Dorado have been long simultaneously preserved on our maps.
In following the history of geography we see the Cassipa, figured as a rectangular parallelogram, enlarge by degrees at the expense of El Dorado. While the latter is sometimes suppressed, no one ventures to touch the former,* which is the Rio Paragua (a tributary stream of the Caroni) enlarged by temporary inundations. (* Sanson, Course of the Amazon, 1680; De L'Isle, Amerique Merid. 1700. D'Anville, first edition of his America, 1748.) When D'Anville learned from the expedition of Solano that the sources of the Orinoco, far from lying to the west, on the back of the Andes of Pasto, came from the east, from the mountains of Parima, he restored in the second edition of his fine map of America (1760) the Laguna Parime, and very arbitrarily made it to communicate with three rivers, the Orinoco, the Rio Branco, and the Essequibo, by the Mazuruni and the Cujuni; assigning to it the latitude from 3 to 4 degrees north, which had till then been given to lake Cassipa.
I have now stated, as I announced above, the variable forms which geographical errors have assumed at different periods. I have explained what in the configuration of the soil, the course of the rivers, the names of the tributary streams, and the multiplicity of the portages, may have given rise to the hypothesis of an inland sea in the centre of Guiana. However dry discussions of this nature may appear, they ought not to be regarded as sterile and fruitless. They show travellers what remains to be discovered; and make known the degree of certainty which long-repeated assertions may claim. It is with maps, as with those tables of astronomical positions which are contained in our ephemerides, designed for the use of navigators: the most heterogeneous materials have been employed in their construction during a long space of time; and, without the aid of the history of geography, we could scarcely hope to discover at some future day on what authority every partial statement rests.
Before I resume the thread of my narrative, it remains for me to add a few general reflections on the auriferous lands situate between the Amazon and the Orinoco. We have just shown that the fable of El Dorado, like the most celebrated fables of the nations of the ancient world, has been applied progressively to different spots. We have seen it advance from the south-west to the north-east, from the oriental declivity of the Andes towards the plains of Rio Branco and the Essequibo, an identical direction with that in which the Caribs for ages conducted their warlike and mercantile expeditions. It may be conceived that the gold of the Cordilleras might be conveyed from hand to hand, through an infinite number of tribes, as far as the shore of Guiana; since, long before the fur-trade had attracted English, Russian, and American vessels to the north-west coast of America, iron tools had been carried from New Mexico and Canada beyond the Rocky Mountains. From an error in longitude, the traces of which we find in all the maps of the 16th century, the auriferous mountains of Peru and New Granada were supposed to be much nearer the mouths of the Orinoco and the Amazon than they are in fact. Geographers have the habit of augmenting and extending beyond measure countries that are recently discovered. In the map of Peru, published at Verona by Paulo di Forlani, the town of Quito is placed at the distance of 400 leagues from the coast of the South Sea, on the meridian of Cumana; and the Cordillera of the Andes there fills almost the whole surface of Spanish, French, and Dutch Guiana. This erroneous opinion of the breadth of the Andes has no doubt contributed to give so much importance to the granitic plains that extend on their eastern side. Unceasingly confounding the tributary streams of the Amazon with those of the Orinoco, or (as the lieutenants of Raleigh called it, to flatter their chief) the Rio Raleana, to the latter were attributed all the traditions which had been collected respecting the Dorado of Quixos, the Omaguas, and the Manoas.* (* The flight of Manco-Inca, brother of Atahualpa, to the east of the Cordilleras, no doubt gave rise to the tradition of the new empire of the Incas in Dorado. It was forgotten that Caxamarca and Cuzco, two towns where the princes of that unfortunate family were at the time of their emigration, are situate to the south of the Amazon, in the latitudes seven degrees eight minutes, and thirteen degrees twenty-one minutes south, and consequently four hundred leagues south-west of the pretended town of Manoa on the lake Parima (three degrees and a half north latitude). It is probable that, from the extreme difficulty of penetration into the plains east of the Andes, covered with forests, the fugitive princes never went beyond the banks of the Beni. The following is what I learnt with certainty respecting the emigration of the family of the Inca, some sad vestiges of which I saw on passing by Caxamarca. Manco-Inca, acknowledged as the legitimate successor of Atahualpa, made war without success against the Spaniards. He retired at length into the mountains and thick forests of Vilcabamba, which are accessible either by Huamanga and Antahuaylla, or by the valley of Yucay, north of Cuzco. Of the two Sons of Manco-Inca, the eldest, Sayri-Tupac, surrendered himself to the Spaniards, upon the invitation of the viceroy of Peru, Hurtado de Mendoza. He was received with great pomp at Lima, was baptized there, and died peaceably in the fine valley of Yucay. The youngest son of Manco-Inca, Tupac-Amaru, was carried off by stratagem from the forests of Vilcabamba, and beheaded on pretext of a conspiracy formed against the Spanish usurpers. At the same period, thirty-five distant relations of the Inca Atahualpa were seized, and conveyed to Lima, in order to remain under the inspection of the Audiencia. (Garcilasso volume 2 pages 194, 480 and 501.) It is interesting to inquire whether any other princes of the family of Manco-Capac have remained in the forests of Vilcabamba, and if there still exist any descendants of the Incas of Peru between the Apurimac and the Beni. This supposition gave rise in 1741 to the famous rebellion of the Chuncoes, and to that of the Amages and Campoes led on by their chief, Juan Santos, called the false Atahualpa. The late political events of Spain have liberated from prison the remains of the family of Jose Gabriel Condorcanqui, an artful and intrepid man, who, under the name of the Inca Tupac-Amaru, attempted in 1781 that restoration of the ancient dynasty which Raleigh had projected in the time of Queen Elizabeth.) The geographer Hondius supposed that the Andes of Loxa, celebrated for their forests of cinchona, were only twenty leagues distant from the lake Parima, or the banks of the Rio Branco. This proximity procured credit to the tidings of the flight of the Inca into the forests of Guiana, and the removal of the treasures of Cuzco to the easternmost parts of that country. No doubt in going up towards the east, either by the Meta or by the Amazon, the civilization of the natives, between the Puruz, the Jupura, and the Iquiari, was observed to increase. They possessed amulets, little idols of molten gold, and chairs, elegantly carved; but these traces of dawning civilization are far distant from those cities and houses of stone described by Raleigh and those who followed him. We have made drawings of some ruins of great edifices east of the Cordilleras, when going down from Loxa towards the Amazon, in the province of Jaen de Bracamoros; and thus far the Incas had carried their arms, their religion, and their arts. The inhabitants of the Orinoco were also, before the conquest, when abandoned to themselves, somewhat more civilized than the independent hordes of our days. They had populous villages along the river, and a regular trade with more southern nations; but nothing indicates that they ever constructed an edifice of stone. We saw no vestige of any during the course of our journey.