[footnote] *The remarkable passage in Plut., 'de plac. Philos.', ii., 13, runs thus: "Anaxagoras teaches that the surrounding ether is a fiety substance, which, by the power of its rotation, tears rocks from the earth, inflames them, and converts them into stars." Applying an ancient fable to illustrate a physical dogma, the Clazomenian appears to have ascribed the fall of the Nemæan Lion to the Peloponnesus from the Moon to such a rotatory or centrifugal force. (Ælian., xii., 7; Plut., 'de Facie in Orge Lunæ' c. 24; Schol. ex Cod. Paris., in 'Apoll. Argon.', lib. i., p. 498, ed. Schaef., t. ii., p. 40; Meineke, 'Annal. Alex.', 1843, p. 85.) Here, instead of stones from the Moon, we have an animal from the Moon! According to an acute remark of Böckh, the ancient mythology of the Nemæan lunar lion has an astronomical origin, and is symbolically connected in chronology with the cycle of intercalation of the lunar year, with the moon-worship at Nemæa, and the games by which it was accompanied.
These views must not, therefore, be confounded with what is commonly termed the telluric or atmospheric origin of meteoric stones, nor yet with the singular opinion of Aristotle, which supposed the enormous mass of Ægos Potamos to have been raised by a hurricane. That rrogant spirit of incredulity, which rejects facts without attempting to investigate them, is in some cases almost more injurious than an unquestioning credulity. Both are alike detrimental to the force of investigation. Notwithstanding that for more than two thousand years the annals of different nations had recorded falls of meteoric stones, many of which had been attested beyond all doubt by the evidence of irreproachable eye-witnesses — notwithstanding the important part enacted by the Bætylia in the meteor-worship of the ancients — notwithstanding the fact of the companions of Cortez having see an aërolite at Cholula which had fallen on the neighboring pyramid — notwithstanding that califs and Mongolian chiefs had caused swords to be forged from recently-fallen meteoric stones — nay, notwithstanding that several persons had been struck dead by stones falling from heaven, as for instance, a monk at Crema on the 4th of September, 1511, another monk at Milan in 1650, and two Swedish sailors on board ship in 1674, yet this great cosmical phenomenon remained almost wholly unheeded, and its intimate connection drawn to the subject by Chladni, who had already gained immortal renown by his discovery of the sound-figures. He who is penetrated with a sense of this mysterious connection, and whose mind is open to deep impressions of nature, will feel himself moved by the deepest and most solemn emotion at the sight of every star that shoots across the vault of heaven, no less than at the glorious spectacle of meteoric swarms in the November phenomenon or on St. Lawrence's day. Here motion is suddenly revealed in the midst of nocturnal rest. The still radiance of the vault of heaven is for a moment animated with life and movement. In the mild radiance left on the track of the shooting star, imagination pictures the lengthened path of the meteor through the vault of heaven, p 136 while, every where around, the luminous asteroids proclaim the existence of one common material universe.
If we compare the volume of the innermost of Saturn's satellites, or that of Ceres, with the immense volume of the Sun, all relations of magnitude vanish from our minds. The extinction of suddenly resplendent stars in Cassiopeia, Cygnus, and Serpentarius have already led to the assumption of other and non-luminous cosmical bodies. We now know that the meteoric asteroids, spherically agglomerated into small masses, revolve round the Sun, intersect, like comets, the orbits of the luminous larger planets, and become ignited either in the vicinity of our atmosphere or in its upper strata.
The only media by which we are brought in connection with other planetary bodies, and with all portions of the universe beyond our atmosphere, are light and heat (the latter of which can scarcely be separated from the former),* and those mysterious powers of attraction exercised by remote masses, according to the quantity of their constituents, upon our globe, the ocean, and the strata of our atmosphere.
[footnote' *The following remarkable passage on the radiation of heat from the fixed stars, and on their low combustion and vitality — one of Kepler's many aspirations — occurs in the 'Paralipom. in Vitell. Astron. parsOpticqa', 1604, Propos. xxxii., p. 25: "Luciis proprium est calor, sydera omnia calefaciunt. De syderum luce claritatis ratio testatur, calorem universorum in minori esse proportione ad calorem unius solis, quam ut ab homine, cujus est certa caloris mensura, utrque simul percipi et judicari possit. De cincindularum lucula tenuissima negare non potes, quin cum calore sit. Vivunt enim et moventur, hoc auten non sine calefactione perficitur. Sic neque putrescentium lignorum lux sui calore destituitur; nam ipsa puetredo quidam lentus ignis est. Inest et stirpibus suus calor." (Compare Kepler, 'Epit. Astron. Copernicanæ', 1618, t. i., lib. i., p. 35.)
Another and different kind of cosmical, or, rather, material mode of contact is, however, opened to us, if we admit falling stars and meteoric stones to be planetary asteroids. They not only act upon us merely from a distance by the excitement of luminous or calorific vibrations, or in obedience to the laws of mutual attraction, but they acquire an actual material existence for us, reaching our atmosphere from the remoter regions of universal space, and remaining on the earth itself. Meteoric stones are the only means by which we can be brought in possible contact with that which is foreign to our own planet. Accustomed to gain our knowledge of what is not telluric solely through measurement, calculations, and the deductions of reason, we experience a sentiment of astonishment at finding that we may examine, weigh, and analyze bodies that appertain p 137 to the outer world. This awakens, by the power of the imagination, a meditative, spiritual train of thought, where the untutored mind perceives only scintillations of light in the firmament, and sees in the blackened stone that falls from the exploded cloud nothing beyond the rough product of a powerful natural force.
Although the asteroid-swarms, on which we have been led, from special predilection, to dwell somewhat at length, approximate to a certain degree, in their inconsiderable mass and the diversity of their orbits, to comets, they present this essential difference from the latter bodies, that our knowledge of their existence is almost entirely limited to the moment of their destruction, that is, to the period when, drawn within the sphere of the Earth's attraction they become luminous and ignite.
In order to complete our view of all that we have learned to consider as appertaining to our solar system, which now, since the discovery of the small planets, of the interior comets of short revolutions, and of the meteoric asteroids, is so rich and complicated in its form, it remains for us to speak of the ring of Zodiacal light, to which we have already alluded. Those who have lived for many years in the zone of palms must retain a pleasing impression of the mild radiance with which the zodiacal light, shooting pyramidally upward, illumines a part of the uniform length of tropical nights. I have seen it shine with an intensity of light equal to the milky way in Sagittarius, and that not only in the rare and dry atmosphere of the summits of the Andes, at an elevation of from thirteen to fifteen thousand feet, but even on the boundless grassy plains, the Illanos of Venezuela, and on the sea-shore, beneath the ever-clear sky of Cumana. This phenomenon was often rendered especially beautiful by the passage of light, fleecy clouds, which stood out in picturesque and bold relief from the luminous back-ground. A notice of this aërial spectacle is contained in a passage in my journal, while I was on the voyage from Lima to the western coasts of Mexico: "For three or four nights (between 10ºdegrees and 14ºdegrees north latitude) the zodiacal light has appeared in greater splendor than I have ever observed it. The transparency of the atmosphere must be remarkably great in this part of the Southern Ocean, to judge by the radiance of the stars and nebulous spots. From the 14th to the 19th of March a regular interval of three quarters of an hour occurred between the disappearance of the sun's disk in the ocean and the first manifestation of the zodiacal p 138 light, although the night was already perfectly dark. an hour after sunset it was seen in great briliancy between Aldebaran and the Pleiades; and on the 18th of March it attained an altitude of 39ºdegrees5'minutes. Narrow elongated clouds are scattered over the beautiful deep azure of the distant horizon, flitting past the zodiacal light as before a golden curtain. Above these, other clouds are from time to time reflecting the most brightly variegated colors. It seems a second sunset. On this side of the vault of heaven the lightness of the night appears to increase almost as much as at the first quarter of the moon. Toward 10 o'clock the zodiacal light generally becomes very faint in this part of the Southern Ocean, and at midnight I have scarcely been able to trace a vestige of it. On the 16th of March, when most strongly luminous a faint reflection was visible in the east." In our gloomy so-called "temperate" northern zone, the zodiacal light is only distinctly visible in the beginning of Spring, after the evening twilight, in the western part of the sky, and at the close of Autumn, before the dawn of day, above the eastern horizon.
It is difficult to understand how so striking a natural phenomenon should have failed to attract the attention of physicists and astronomers until the middle of the seventeenth century, or how it could have escaped the observation of the Atabian natural philosophers in ancient Bactria, on the euphrates, and in the south of Spain. Almost equal surprise is excited by the tardiness of observation of the nebulous spots in Andromeda and Orion, first described by Simon Marius and Huygens. The earliest explicit descriptions of the zodiacal light occurs in Childrey's 'Britannia Baconica',* in the year 1661. p 139
[footnote] *"There is another thing which I recommend to the observation of mathematical men, which is that in February, and for a little before and a little after that month (as I have observed several years together), about six in the evening, when the twilight hath almost deserted the horizon, you shall see a plainly discernible way of the twilight striking up toward the Pleiades, and seeming almost to touch them. It is so observed any clear night, but it is best illac nocte. There is no such way to be observed at any other time of the year (that I can perceive), nor any other way at that time to be perceived darting up elsewhere; and I believe it hath been, and will be constantly visible at that time of the year; but what the cause of it in nature should be, I can not yet imagine, but leave it to future inquiry." (Childrey, 'Britannia Baconica', 1661, p. 183.) This is the first view and a simple description of the phenomenon. (Cassini, 'Découverte de la Lumi dfd éleste qui paroît dans le Zodiaque', in the 'Mém. de l'Acad.', t. viii., 1730, p 276. Mairan, 'TraitéPhys de l'Aurore Boréale', 1754, 0. 16.) In this remarkable work by Childrey there are to be found (p. 91) very clear accounts of the epochs of maxima and minima diurnal and annual temperatures, and of the retardation of the extremes of the effects in meteorological processes. It is, however, to be regretted that our Baconian-philosophy-loving author, who was Lord Henry Somerset's chaplain, fell into the same error as Bernardin de St. Pierre, and regarded the Earth as elongated at the poles (see p. 148). At the first he believes that the Earth was spherical, but supposes that the uninterrupted and increasing addition of layers of ice at both poles has changed its figure; and that as the ice is formed from water, the quantity of that liquid is every where diminishing.