These events in the universe belong, however, with reference to their historical reality, to other periods of time than those in which the phenomena of light are first revealed to the inhabitants of the Earth: they reach us like the voices of the past. It has been truly said, that with our large and powerful telescopic instruments we penetrate alike through the boundaries of time and space: we measure the former through the latter, for in the course of an p 154 hour a ray of light traverses over a space of 592 millions of miles. While according to the theogony of Hesiod, the dimensions of the universe were supposed to be expressed by the time occupied by bodies in falling to the ground ("the brazen anvil was not more than nine days and nine nights in falling from heaven to earth"), the elder Herschel was of opinion* that light required almost two millions of years to pass to the Earth from the remotest luminous vapor reached by his forty-foot reflector.

[footnote] *"Hence it follows that the rays of light of the remotest nebulae must have been almost two millions of years on their way, and that consequently, so many years ago, this object must already have had an existence in the sidereal heaven, in order to send out those rays by which we now perceive it." William Herschel, in the 'Phil. Trans.' for 1802, p. 498. John Herschel, 'Astron.', 590. Arago, in the 'Annuaire', 1842, p. 334, 359, and 382-385.

Much, therefore, has vanished long before it is rendered visible to us — much that we see was once differently arranged from what it now appears. The aspect of the starry heavens presents us with the spectacle of that which is only apparently simultaneous, and however much we may endeavor, by the aid of optical instruments, to bring the mildly-radiant vapor of nebulous masses or the faintly-glimmering starry clusters nearer, and diminish the thousands of years interposed between us and them, that serve as a criterion of their distance, it still remains more than probable, from the knowledge we possess of the velocity of the transmission of luminous rays, that the light of remote heavenly bodies presents us with the most ancient perceptible evidence of the existence of matter. It is thus that the reflective mind of man is led from simple premises to rise to those exalted heights of nature, where in the light-illumined realms of space, "myriads of worlds are bursting into life like the grass of the night."*

[fotnote] *From my brother's beautiful sonnet "Freiheit und Gesetz." (Wilhelm von Humboldt, 'Gesammelte Werke', bd. iv., s. 358, No. 25.)

From the regions of celestial forms, the domain of Uranus, we will now descend to the more contracted sphere of terrestrial forces — to the interior of the Earth itself. A mysterious chain links together both classes of phenomena. According to the ancient signification of the Titanic myth,* the powers of organic life, that is to say, the great order of nature, depend upon the combined action of heaven and earth.

[footnote] *Otfried Muller, 'Prolegomena', s. 373.

If we suppose that the Earth, like all the other planets, primordially belonged, according to its origin, to the central body, the Sun, and to the solar atmosphere that has been separated into nebulous p 155 rings, the same connection with this continguous Sun, as well as with all the remote suns that shine in the firmament, is still revealed through the phenomena of light and radiating heat. The difference in the degree of these actions must not lead the physicist, in his delineation of nature, to forget the connection and the common empire of similar forces in the universe. A small fraction of telluric heat is derived from the regions of universal space in which our planetary system is moving, whose temperature (which according to Fourier, is almost equal to our mean icy polar heat) is the result of the combined radiation of all the stars. The causes that more powerfully excite the light of the Sun in the atmosphere and in the upper strata of our air, that give rise to heat-engendering electric and magnetic currents, and awaken and genially vivify the vital spark in organic structures on the earth's surface, must be reserved for the subject of our future consideration.

As we purpose for the present to confine ourselves exclusively within the telluric sphere of nature, it will be expedient to cast a preliminary glance over the relations in space of solids and fluids, the form of the Earth, its mean density, and the partial distribution of this density in the interior of our planet, its temperature and its electro-magnetic tension. From the consideration of these relations in space, and of the forces inherent in matter, we shall pass to the reaction of the interior on the exterior of our globe; and to the special consideration of a universally distributed natural power — subterranean heat; to the phenomena of earthquakes, exhibited in unequally expanded circles of commotion, which are not referable to the action of dynamic laws alone; to the springing forth of hot wells; and, lastly, to the more powerful actions of volcanic processes. The crust of the Earth, which may scarcely have been perceptibly elevated by the sudden and repeated, or almost uninterrupted shocks by which it has been moved from below, undergoes, nevertheless, great changes in the course of centuries in the relations of the elevation of solid portions, when compared with the surface of the liquid parts, and even in the form of the bottom of the sea. In this manner simultaneous temporary or permanent fissures are opened, by which the interior of the Earth is brought in contact with the external atmosphere. Molten masses, rising from an unknown depth, flow in narrow streams along the declivity of mountains, rushing impetuously onward, or moving slowly and gently, until the fiery source is quenched in the midst of exhalations, and the lava becomes incrusted, as it were, by p 156 the solidification of its outer surface. New masses of rocks are thus formed before our eyes, while the older ones are in their turn converted into other forms by the greater or lesser agency of Platonic forces. Even where no disruption takes place the crystalline moleculres are displaced, combining to form bodies of denser texture. The water presents structures of a totally different nature, as, for instance, concretions of animal and vegetable remains, of earthy, calcareous, or aluminous precipitates, agglomerations of finely-pulverized mineral bodies, covered with layers of the silicious shields of infusoria, and with transported soils containing the bones of fossil animal forms of a more ancient world. The study of the strata which are so differently formed and arranged before our eyes, and of all that has been so variously dislocated, conforted, and upheaved, by mutual compression and volcanic force, leads the reflective observer, by simple analogies, to draw a comparison between the present and an age that has long passed. It is by a combination of actual phenomena, by an ideal enlargement of relations in space, and of the amount of active forces, that we are able to advance into the long sought and indefinitely anticipated domain of geognosy, which has only within the last half century been based on the solid foundation of scientific deduction.

It has been acutely remarked, "that notwithstanding our continual employment of large telescopes, we are less acquainted with the exterior than with the interior of other planets, excepting, perhaps, our own satellite." They have been weighed, and their volume measured; and their mass and density are becoming known with constantly-increasing exactness; thanks to the progress made in astronomical observation and calculation. Their physical character is, however, hidden in obscurity, for it is only in our own globe that we can be brought in immediate contact with all the elements of organic and inorganic creation. The diversity of the most heterogenous substances, their admixtures and metamorphoses, and the ever-changing play of the forces called into action, afford to the human mind both nourishment and enjoyment, and open an immeasurable field of observation, from which the intellectual activity of man derives a great portion of its grandeur and power. The world of perceptive phenomena is reflected in the depths of the ideal world, and the richness of nature and the mass of all that admits of classification gradually become the objects of inductive reasoning.

I would here allude to the advantage, of which I have already p 157 spoken, possessed by that portion of physical science whose origin is familiar to us, and is connected with our earthly existence. The physical description of celestial bodies from the remotely-glimmering nebulae with their suns, to the central body of our own system, is limited, as we have seen, to general conceptions of the volume and quantity of matter. No manifestation of vital activity is there presented to our senses. It is only from analogies, frequently from purely ideal combinations, that we hazard conjectures on the specific elements of matter, or on their various modifications in the different planetary bodies. But the physical knowledge of the heterogeneous nature of matter, its chemical differences, the regular forms in which its molecules combine together, whether in crystals or granules; its relations to the deflected or decomposed waves of light by which it is penetrated; to radiating, transmitted, or polarized heat; and to the brilliant or invisible, but not, on that account, less active phenomena of electro-magnetism — all this inexhaustible treasure, by which the enjoyment of the contemplation of nature is so much heightened, is dependent on the surface of the planet which we inhabit, and more on its solid than on its liquid parts. I have already remarked how greatly the study of natural objects and forces, and the infinite diversity of the sources they open for our consideration, strengthen the mental activity, and call into action every manifestation of intellectual progress. These relations require, however, as little comment as that concatenation of causes by which particular nations are permitted to enjoy a superiority over others in the exercise of a material power derived from their command of a portion of these elementary forces of nature.