The products of cultivation which are here noticed lead to the belief that over extensive districts the elevation of the soil is very slight. At so great a distance from the sea side, and in the easterly situation which so much increases the degree of winter cold, a plateau, as high as Madrid or Munich, might indeed have a very hot summer, but would hardly have, in 43° and 44° latitude, an extremely mild and almost snowless winter. I have seen a high summer heat favour the cultivation of the vine, as at the Caspian Sea, 83 feet below the level of the Black Sea (at Astrakhan, latitude 46° 21′); but the winter cold is there from –4° to –13°. Moreover, the vine is sunk to a greater depth in the ground after the month of November. We can understand that cultivated plants, which, as it were, live only in the summer, as the vine, the cotton plant, rice, and melons, may be cultivated with success between the latitudes of 40° and 44°, on plateaux at an elevation of more than 3000[[BL]] feet, and may be favoured by the action of radiant heat; but how could the pomegranate trees of Aksu, and the orange trees of Hami, whose fruit Father Grosier extolled as excellent, endure a long and severe winter (the necessary consequence of a great elevation[[BM]])? Carl Zimmerman[[BN]] has shown it to be extremely probable that the Tarim depression, or the desert between the mountain chain of Thian-schan and Kuen-lün, where the steppe river Tarim-gol discharges itself into the Lake of Lop, formerly described as an alpine lake, is hardly 1280 feet above the level of the sea, or only twice the elevation of Prague. Sir Alexander Burnes also ascribes to Bokhara only an elevation of 1188 feet. It is most earnestly to be desired that all doubt regarding the elevation of the plateaux of Central Asia, south of 45° north latitude, should finally be removed by direct barometrical measurements, or by determinations of the boiling point of water, conducted with greater care than is usual in these cases. All our calculations of the difference between the limits of perpetual snow and the maximum elevation of vine cultivation in different climates, rest at present on too complex and uncertain elements.
In order as briefly as possible to rectify that which has been advanced in the former edition of the present work, regarding the great mountain systems which intersect the interior of Asia, I subjoin the following general review:—We begin with the four parallel chains, which run, with tolerable regularity, from east to west, and are connected together by means of a few detached transverse lines. Differences of direction indicate, as in the Alps of Western Europe, a difference in the epoch of elevation. After the four parallel chains (the Altai, the Thian-schan, the Kuen-lün, and the Himalaya) we must consider as following the direction of meridian, the Ural, the Bolor, the Khingan, and the Chinese chains, which, with the great inflection of the Thibetian and Assam-Birmese Dzangbo-tschu incline from north to south. The Ural divides a depressed portion of Europe from a similarly low portion of Asia. The latter was called by Herodotus,[[BO]] and even earlier by Pherecydes of Syros, Scythian or Siberian Europe, and comprised all the countries to the north of the Caspian and of the Iaxartes, which flows from east to west, and may therefore be regarded as a continuation of our Europe, “as it now exists, extending lengthwise across the continent of Asia.”
1. The great mountain system of the Altai (the “gold mountains” of Menander of Byzantium, an historical writer of the seventh century; the Altaï-alin of the Moguls, and the Kin-schan of the Chinese) forms the southern boundary of the great Siberian lowlands, and running between 50° and 52½° north latitude, extends from the rich silver mines of the Snake Mountains, and the confluence of the Uba and the Irtysch, to the meridian of Lake Baikal. The divisions and names of the “Great” and the “Little Altai,” taken from an obscure passage of Abulghasi, should be wholly avoided.[[BP]] The mountain system of the Altai comprehends—(a) the Altai proper, or Kolywanski Altai, which is entirely under the Russian sceptre: it lies to the west of the intersecting fissures of the Telezki Lake, which follow the direction of the meridian; and in ante-historic times probably constituted the eastern shore of the great arm of the sea, by which, in the direction of the still existing lakes, Aksakal-Barbi and Sary-Kupa,[[BQ]] the Aralo-Caspian basin was connected with the Icy sea;—(b) East of the Telezki chains, which follow the direction of the meridian, the Sayani, Tangnu, and Ulangom, or Malakha ranges, all tolerably parallel with each other, and following an east and west direction. The Tangnu, which merges in the basin of the Selenga, has, from very remote times, constituted the national boundary between the Turkish race, to the south, and the Kirghis (Hakas, identical with Σάκαι), to the north.[[BR]] It is the original seat of the Samoieds or Soyotes. who wandered as far as the Icy Sea, and were long regarded in Europe as a race inhabiting exclusively the coasts of the Polar Sea. The highest snow-covered summits of the Kolywan Altai are the Bielucha and the Katunia Pillars. The latter attain only a height of about 11,000 feet, or about the height of Etna. The Daurian highland, to which the mountain node of Kentei belongs, and on whose eastern margin lies the Jablonoi Chrebet, divides the depressions of the Baikal and the Amur.
2. The mountain system of the Thian-schan, or the chain of the Celestial Mountains, the Tengri-tagh of the Turks (Tukiu), and of the kindred race of the Hiongnu, is eight times as long, in an east and west direction, as the Pyrenees. Beyond, that is to say, to the west of its intersection with the meridian chain of the Bolor and Kosuyrt, the Thian-schan bears the names of Asferah and Aktagh, is rich in metals, and is intersected with open fissures, which emit hot vapours luminous at night, and which are used for obtaining sal-ammoniac.[[BS]] East of the transverse Bolor and Kosyurt chain, there follow successively in the Thian-schan, the Kashgar Pass (Kaschgar-dawan), the Glacier Pass of Djeparle, which leads to Kutch and Aksu in the Tarim basin; the volcano of Pe-schan, which erupted fire and streams of lava at least as late as the middle of the seventh century; the great snow-covered massive elevation of Bogdo-Oola; the Solfatara of Urumtsi, which furnishes sulphur and sal-ammoniac (nao-scha), and lies in a coal district; the volcano of Turfan (or volcano of Ho-tscheu or Bischbalik), almost midway between the meridians of Turfan (Kune Turpan), and of Pidjan, and which is still in a state of activity. The volcanic eruptions of the Thian-schan chain reach, according to Chinese historians, as far back as the year 89, A.D., when the Hiongnu were pursued by the Chinese from the sources of the Irtysch as far as Kutch and Kharaschar[[BT]]. The Chinese General, Teu-hian, crossed the Thian-schan, and saw “the Fire Mountains, which sent out masses of molten rock that flow to the distance of many Li.”
The great distance of the volcanoes of the interior of Asia from the sea coast is a remarkable and isolated phenomenon. Abel Rémusat, in a letter to Cordier[[BU]], first directed the attention of geologists to this fact. This distance, for instance, in the case of the volcano of Pe-schan, from the north or the Icy Sea at the mouth of the Obi, is 1528 miles; and from the south or the mouths of the Indus and the Ganges, 1512 miles; so central is the position of fire-emitting volcanoes in the Asiatic continent. To the west its distance from the Caspian at the Gulf of Karuboghaz, is 1360 miles, and from the east shores of the Lake of Aral, 1020 miles. The active volcanoes of the New World had hitherto offered the most remarkable examples of great distance from the sea coast, but in the case of the volcano of Popocatepetl, in Mexico, this distance is only one hundred and thirty-two miles, and only ninety-two, one hundred and four, and one hundred and fifty-six, respectively in the South American volcanoes Sangai, Tolima, and de la Fragua. All extinct volcanoes, and all trachytic mountains, which have no permanent connexion with the interior of the earth, have been excluded from these statements[[BV]]. East of the volcano of Turfat, and of the fruitful Oasis of Hami, the chain of the Thian-schan merges into the great elevated tract of Gobi, which runs in a S.W. and N.E. direction. This interruption of the mountain chain continues for more than 9½ degrees of longitude; it is caused by the transversal intersection of the Gobi, but beyond the latter, the more southern chain of In-schan (Silver Mountains), proceeding from west to east, to the shores of the Pacific near Pekin (north of the Pe-tscheli), forms a continuation of the Thian-schan. As we may regard the In-schan as an eastern prolongation of the fissure from which the Thian-schan is upheaved, so we may also be inclined to consider the Caucasus as a western prolongation of the same range, beyond the Great Aralo-Caspian basin or of the lowlands of Turan. The mean parallel or axis of elevation of the Thian-schan oscillates between 40° 40′ and 43° north latitude; that of the Caucasus (inclining, according to the map of the Russian Staff, from E.S.E. to W.N.W.) between 41° and 44°.[[BW]] Of the four parallel chains that traverse Asia, the Thian-schan is the only one of which no summit has as yet been measured.
3. The mountain system of the Kuen-lün (Kurkun or Kulkun), including the Hindoo-Coosh, with its western prolongation in the Persian Elburz and Demavend, and the American chain of the Andes, constitute the longest lines of elevation on our planet. At the point where the meridian chain of the Bolor intersects the Kuen-lün at right angles, the latter receives the name of Onion Mountains (Tchsung-ling), a term also applied to a portion of the Bolor at the inner eastern angle of intersection. Bounding Thibet in the north, the Kuen-lün runs in a regular direction from east to west, in the parallel of 36° north latitude; until the chain is broken in the meridian of H’lassa, by the vast mountain node which surrounds the Sea of Stars, Sing so-hai (so celebrated in the mythical geography of the Chinese), and the Alpine lake of Khuku-noor. The chains of Nan-schan and Kilian-schan, lying somewhat further north, and extending to the Chinese wall near Liang-tsheu, may almost be regarded as the eastern prolongation of the Kuen-lün. To the west of the intersection of the Bolor and the Kuen-lün (Tchsung-ling), the regular direction of the axes of elevation (inclining from east to west in the Kuen-lün and Hindoo-Coosh, and from south-east to north-west in the Himalaya) proves, as I have elsewhere attempted to show, that the Hindoo-Coosh is a prolongation of the Kuen-lün and not of the Himalaya.[[BX]] From the Taurus in Lycia to the Kafiristan, the chain follows the parallel of Rhodes (the diaphragm of Dicæarchus) over a distance of 45 degrees of longitude. The grand geological views of Eratosthenes,[[BY]] which were further developed by Marinus of Tyre, and by Ptolemy, and according to which “the prolongation of the Taurus in Lycia was continued, in the same direction, through all Asia as far as India,” appear in part to be based on representations derived by the Persians and Indians from the Punjaub.
“The Brahmins maintain,” says Cosmas Indicopleustes, in his Christian Topography[[BZ]], “that a line drawn from Tzinitza (Thinæ) across Persia and Romania, would exactly pass over the centre of the inhabited earth.” It is remarkable, as Eratosthenes observes, that this greatest axis of elevation in the old world passes directly through the basin (the depression) of the Mediterranean, in the parallels of 35½° and 36° north latitude, to the Pillars of Hercules.[[CA]] The most eastern portion of Hindoo-Coosh is the Paropanisus of the ancients, the Indian Caucasus of the companions of the great Macedonian. The name of Hindoo-Coosh, which is so frequently used by geographers, does not in reality apply to more than one single mountain pass, where the climate is so severe, as we learn from the travels of the Arabian writer, Ibn Batuta, that many Indian slaves frequently perish from the cold.[[CB]] The Kuen-lün still exhibits active fire-emitting eruptions at the distance of several hundred miles from the sea-coast. Flames, visible at a great distance, burst from the cavern of the mountain of Schinkhieu, as I learn from a translation of the Yuen-thong-ki, made by my friend Stanislaus Julien.[[CC]] The loftiest summit in the Hindoo-Coosh, north-west of Jellalabad, is 20,232 feet above the level of the sea; to the west, towards Herat, the chain sinks to 2558 feet, rising again north of Teheran, in the volcano of Demavend, to the height of 14,675 feet.
4. The mountain system of the Himalaya has a normal direction from east to west, running more than 15 degrees of longitude (from 81° to 97°), or from the colossal mountain Dhawalagiri (28,072 feet) to the intersection of the Dzangbo-tscheu (the Irawaddy of Dalrymple and Klaproth), whose existence was long regarded as problematical, and to the meridian chains, which cover the whole of Western China, and form the great mountain group, from which spring the sources of the Kiang, in the provinces of Sse-tschuan, Hu-kuang, and Kuang-si. Next to the Dhawalagiri, the Kinchinjinga, and not the more eastern peak of Schamalari, as has hitherto been supposed, is the highest point of this portion of the Himalaya, which inclines from east to west. The Kinchinjinga, in the meridian of Sikhim, between Butan and Nepal, between the Schamalari (23,980 feet) and the Dhawalagiri, is 28,174 feet in height.
It is only within the present year that it has been trigonometrically measured with exactness, and as I learn from India through the same channel, “that a new measurement of the Dhawalagiri still leaves it the first place among all the snow-crowned summits of the Himalaya,” this mountain must necessarily have a greater elevation than the 28,072 feet hitherto ascribed to it.[[CD]] The point of deflection in the direction of the chain is, near the Dhawalagiri, in 81° 22′, east longitude. From thence the Himalaya no longer follows a due west direction, but runs from S.E. to N.W., as a vast connecting system of veins between Mozufer-abad and Gilgit, merging into a part of the Hindoo-Coosh chain in the south of Kafiristan. Such a turn and alteration in the line of the axis of elevation of the Himalaya (from E.-W. to S.E.-N.W.) certainly indicates, as in the western region of our European Alpine mountains, a different age or period of elevation. The course of the Upper Indus, from the sacred lakes of Manasa and Itavana-hrada, (at an elevation of 14,965 feet,) in the vicinity of which this great river takes its origin, to Iskardo, and to the plateau of Deotsuh (at an elevation of 12,994 feet), measured by Vigne, follows in the Thibetian highlands the same north-westerly direction as the Himalaya.
Here are situated the Djawahir, whose height was long since accurately determined at 26,902 feet, and the Alpine valley of Caschmere (never visited by winds or storms), where, at an elevation of only 5346 feet, lies the lake of Wulur, which freezes every winter, and whose surface is never broken by a single ripple.