It is seldom natural, but commonly depends on a sedentary and inactive life, on a diseased condition of the brain produced by reading works of imagination, and on habits of sensual indulgence. In confirmation of this, we are told that the Roman ladies became subject to nervous affections only in consequence of those depraved manners which marked the decline of the empire; and that these affections were extremely common in France in the licentious times preceding the fall of the corrupt and corrupting monarchy.

Another partial view falling under this species, and properly under the second variety, is the cerebral temperament, which results from the energy and influence of the brain.

This temperament, being thus determined by an excess in the power of the brain, has been called the temperament of genius. When it is increased by education and habits, the other organs are generally more feeble.

In woman, the cerebral temperament is more particularly characterized by a predominance of imagination, which is evidently dependant on the organization which has already been described.

It has been truly observed, that to contribute to the perfection of reason as well as to the preservation of health, the brain ought to be exercised and developed in every direction; that the mere exercise of memory carried too far renders persons foolish; that the predominance of imagination disposes to nervous affections, and even to alienation; that meditation alters the digestive functions; and that the dry and minute contention which business requires, disposes, when joined to a defect of exercise (and I may add the vinous excesses in which men of business indulge), to apoplexy and to paralysis.


CHAPTER XV.

BEAUTY OF THE FACE IN PARTICULAR.

“It is probable,” says Dr. Prichard, “that the natural idea of the beautiful in the human person has been more or less distorted in almost every nation. Peculiar characters of countenance, in many countries, accidentally enter into the ideal standard. This observation has been made particularly of the negroes of Africa, who are said to consider a flat nose and thick lips as principal ingredients of beauty; and we are informed by Pallas that the Kalmucs[40] esteem no face as handsome, which has not the eyes in angular position, and the other characteristics of their race. The Aztecs of Mexico have ever preferred a depressed forehead,[41] which forms the strongest contrast to the majestic contour of the Grecian busts: the former represented their divinities with a head more flattened than it is ever seen among the Caribs, and the Greeks, on the contrary, gave to their gods and heroes a still more unnatural elevation.”