At a certain period in the life both of plants and animals, varying according to their kind and the climate they live in, they are fit for and disposed to the reproduction of their species. The sexes in both are then attracted to each other. In plants, the powder termed pollen, in animals a peculiar liquid which, deriving its name by analogy from the seeds of plants, is termed seminal, is secreted by the male plant or animal, and, by organs differently formed in each kind, is cast upon ova or eggs either contained within, or deposited by, the female. The details of this process are among the most beautiful and interesting of the living economy. In mankind, the attainment of this period is termed puberty.
It is with this critical period, and his conduct during it, that all that the youth deems most valuable, all that can decide his fortunes and his happiness in the world, his stature, figure, strength, voice, health, and mental powers, are most intimately connected.
In regard to stature, the body appears to complete its increase in height chiefly at the age of puberty, and during the first years which succeed that age. To be assured of the powerful influence of his own conduct, at this period, upon his stature, the youth has only to compare the tall men and women of the country as in Yorkshire, Lancashire, Westmoreland, Cumberland, and the Scottish borders, where they have not been overworked, with the stunted and dwarfed creatures of the metropolis, where a stranger, when he first enters it, is apt to think he sees so many ugly boys and girls, whereas, they are full-grown London men and women. Half the population of the metropolis is affected in this way; and it is the obvious consequence of the acceleration of puberty by confinement, stimulating food, indecent plays, and sexual association.
In regard to the perfect development and beauty of the figure, the youth is probably aware that the most beautiful races of horses and dogs rapidly deteriorate, if men do not carefully maintain them by continence as well as by crossing. The too early employment, the depraved abuses, the injury, or the removal, of the sexual organs, are all of them causes still more certain of deformity. The latter of these causes acts, of course, most obviously; and it is evidenced in the almost universal malformation of eunuchs, geldings, &c.
That, in regard to bodily strength, sexual continence adds energy to the muscular fibre, is clearly seen by observing the most ardent quadrupeds previous to the time of the union of their sexes. But, this being past, precisely in the same proportion does the act of reproduction debilitate and break down the strongest animal. Many male animals even fall almost exhausted by a single act of union with the opposite sex.
Every classical student has read the beautiful allegory of Hercules, who, having spun at the knees of Omphale (ομφαλὸς the navel, here put for the most essential part of the female generative organ), thereby lost his strength: this beautifully expresses the abasement of power amid the indulgences of love. Euripides also depicts the terrible Achilles as timid before women, and respectful with Clytemnestra and Iphigenia. Hence, when a foolish lord reproached the poet Dryden with having given too much timidity toward women to a personage in one of his tragedies, and added that he knew better how to employ his time with the ladies, the poet answered: “You now acknowledge that you are no hero, which I intended that personage to be.”
As to voice, which depends on the muscles of respiration, and more immediately on those of the mouth and throat, as general strength does on the muscles of the whole body, both merely affording expressions of the mind, the influence of the sexual union upon it is prodigious. How entirely it is altered by the removal of the testes in eunuchs is known to every one: in corresponding proportion, is it altered by every act of the generative organs, but especially by sexual indulgence during puberty. The horrible voice of early libertines and prostitutes presents an alarming example of this. To those who value voice in conversation, in the delightful and humanizing exercise of music, or in the grander efforts of public speaking, nothing more need be said.
As to health, the less we are prodigal of life, the longer we preserve it. Every one capable of observing may see that the stag loses his horns and his hair after procreation; that birds fall into moulting and sadness; and that male insects even perish after this effort, as if they yielded their individual life to their progeny. Indeed, everything perishes so much the more readily, as it has thus transmitted life to its descendants, or has cast it away in vain pleasures.
In mankind, as in other animals, to procreate is in effect to die to one’s self, and to leave one’s life to posterity; especially, if this takes place in early life. It is then that man becomes bald and bent; and that the charms of woman fade. Even in advanced age, epicures are so well aware of this, that they are known to abstain from amorous excess, as the acknowledged cause of premature death.
In relation to mind—as the generative power is the source of several characteristics of genius, the exhaustion of that power at an early age must take away these characteristics. Genius as surely languishes and is extinguished amid early sexual indulgence, as do the faculties of voice and locomotion, which are merely its signs and expressions.