Several murmurs of approbation interrupted Chicot, then he went on.
“Some may object that the church abhors blood. But they do not say what blood, and I wager that it is not the blood of heretics it abhors. And then another argument; I said, ‘the church;’ but are we the church? Brother Monsoreau, who spoke so well just now, has, I doubt not, his huntsman’s knife in his belt. Brother la Hurière manages the spit; I, myself, who speak to you—I, Jacques Gorenflot, have carried the musket in Champagne. It now remains to us to speak of our chiefs, of whom it seems to me, poor monk as I am, that there is something to say. Certainly, it is very well and prudent to come at night under a monk’s robe, to hear Brother Gorenflot preach; but it appears to me that their duties do not stop there. So much prudence may make the Huguenots laugh. Let us play a part more worthy of the brave people we are. What do we want? The extinction of heresy. Well, that may be cried from the housetops, it seems to me. Why not march in holy procession, displaying our good cause, and our good partisans, but not like the thieves, who keep looking round them to see if the watch is coming. Who is the man who will set the example? Well, it is I, Jacques Gorenflot; I, unworthy brother of the order of St. Geneviève, poor and humble purveyor of the convent. It shall be I, who with a cuirass on my back, a helmet on my head, and a musket on my shoulder, will march at the head of all good Catholics who will follow me. This I would do, were it only to make those chiefs blush, who, while defending the Church, hide, as if their cause was a bad one.”
This speech, which corresponded with the sentiments of many there, was received with shouts of applause; and the more so, as up to this time Gorenflot had never shown any enthusiasm for the cause. However, it was not the plan of the chiefs to let this enthusiasm proceed. One of the monks spoke to the lad, who cried in his silvery voice, “My brothers, it is time to retire; the sitting is over.”
The monks rose, all determined to insist on the procession at the next meeting. Many approached the chair to felicitate the author of this brilliant speech; but Chicot, fearful of being recognized, threw himself on his knees and buried his head in his hands, as if in prayer. They respected his devotions, and went towards the door. However, Chicot had missed his chief aim. What had made him quit the king was the sight of M. de Mayenne and Nicolas David, on both of whom he had, as we know, vowed vengeance; and although the duke was too great a man to be attacked openly, Nicolas David was not, and Chicot was so good a swordsman as to feel sure of success if he could but meet him. He therefore began to watch each monk as he went out, and perceived to his terror that each, on going out, had to show some sign again. Gorenflot had told him how to get in, but not how to get out again.
CHAPTER XX.
HOW CHICOT, FORCED TO REMAIN IN THE ABBEY, SAW AND HEARD THINGS VERY DANGEROUS TO SEE AND HEAR.
Chicot hastened to get down from his chair, and to mix among the monks so as to discover, if possible, what signs they used. By peeping over their shoulders, he found out that it was a farthing, with a star cut in the middle. Our Gascon had plenty of farthings in his pocket, but unluckily none with a star in it. Of course, if when on coming to the door he was unable to produce the necessary signs, he would be suspected and examined. He gained the shade of a pillar, which stood at the corner of a confessional, and stood there wondering what he should do. An assistant cried, “Is everyone out, the doors are about to be shut.”
No one answered; Chicot peeped out and saw the chapel empty, with the exception of the three monks, who still kept their seats in front of the choir.
“Provided they do not shut the windows, it is all I ask,” thought Chicot.