“It may, perhaps, come to this in time,” observed Monte Cristo; “you know that human inventions march from the complex to the simple, and simplicity is always perfection.”
“In the meanwhile,” continued the magistrate, “our codes are in full force, with all their contradictory enactments derived from Gallic customs, Roman laws, and Frank usages; the knowledge of all which, you will agree, is not to be acquired without extended labor; it needs tedious study to acquire this knowledge, and, when acquired, a strong power of brain to retain it.”
“I agree with you entirely, sir; but all that even you know with respect to the French code, I know, not only in reference to that code, but as regards the codes of all nations. The English, Turkish, Japanese, Hindu laws, are as familiar to me as the French laws, and thus I was right, when I said to you, that relatively (you know that everything is relative, sir)—that relatively to what I have done, you have very little to do; but that relatively to all I have learned, you have yet a great deal to learn.”
“But with what motive have you learned all this?” inquired Villefort, in astonishment.
Monte Cristo smiled.
“Really, sir,” he observed, “I see that in spite of the reputation which you have acquired as a superior man, you look at everything from the material and vulgar view of society, beginning with man, and ending with man—that is to say, in the most restricted, most narrow view which it is possible for human understanding to embrace.”
“Pray, sir, explain yourself,” said Villefort, more and more astonished, “I really do—not—understand you—perfectly.”
“I say, sir, that with the eyes fixed on the social organization of nations, you see only the springs of the machine, and lose sight of the sublime workman who makes them act; I say that you do not recognize before you and around you any but those office-holders whose commissions have been signed by a minister or king; and that the men whom God has put above those office-holders, ministers, and kings, by giving them a mission to follow out, instead of a post to fill—I say that they escape your narrow, limited field of observation. It is thus that human weakness fails, from its debilitated and imperfect organs. Tobias took the angel who restored him to light for an ordinary young man. The nations took Attila, who was doomed to destroy them, for a conqueror similar to other conquerors, and it was necessary for both to reveal their missions, that they might be known and acknowledged; one was compelled to say, ‘I am the angel of the Lord’; and the other, ‘I am the hammer of God,’ in order that the divine essence in both might be revealed.”
“Then,” said Villefort, more and more amazed, and really supposing he was speaking to a mystic or a madman, “you consider yourself as one of those extraordinary beings whom you have mentioned?”
“And why not?” said Monte Cristo coldly.