“But your honor, the sheep may well tremble without the shepherd.”

“Tremble!” replied Monk, in his calm and powerful voice; “ah, monsieur, what a word! Curse me, if my sheep have not both teeth and claws; I renounce being their shepherd. Ah, you tremble, gentlemen, do you?”

“Yes, general, for you.”

“Oh! pray meddle with your own concerns. If I have not the wit God gave to Oliver Cromwell, I have that which He has sent to me: I am satisfied with it, however little it may be.”

The officer made no reply; and Monk, having imposed silence on his people, all remained persuaded that he had accomplished some important work or made some important trial. This was forming a very poor conception of his patience and scrupulous genius. Monk, if he had the good faith of the Puritans, his allies, must have returned fervent thanks to the patron saint who had taken him from the box of M. d’Artagnan. Whilst these things were going on, our musketeer could not help constantly repeating,—

“God grant that M. Monk may not have as much pride as I have; for I declare that if any one had put me into a coffer with that grating over my mouth, and carried me packed up, like a calf, across the seas, I should cherish such a memory of my piteous looks in that coffer, and such an ugly animosity against him who had inclosed me in it, I should dread so greatly to see a sarcastic smile blooming upon the face of the malicious wretch, or in his attitude any grotesque imitation of my position in the box, that, Mordioux! I should plunge a good dagger into his throat in compensation for the grating, and would nail him down in a veritable bier, in remembrance of the false coffin in which I had been left in to grow moldy for two days.”

And D’Artagnan spoke honestly when he spoke thus; for the skin of our Gascon was a very thin one. Monk, fortunately, entertained other ideas. He never opened his mouth to his timid conqueror concerning the past; but he admitted him very near to his person in his labors, took him with him to several reconnoiterings, in such a way as to obtain that which he evidently warmly desired,—a rehabilitation in the mind of D’Artagnan. The latter conducted himself like a past-master in the art of flattery: he admired all Monk’s tactics, and the ordering of his camp; he joked very pleasantly upon the circumvallations of Lambert’s camp, who had, he said, very uselessly given himself the trouble to inclose a camp for twenty thousand men, whilst an acre of ground would have been quite sufficient for the corporal and fifty guards who would perhaps remain faithful to him.

Monk, immediately after his arrival, had accepted the proposition made by Lambert the evening before, for an interview, and which Monk’s lieutenants had refused under the pretext that the general was indisposed. This interview was neither long nor interesting: Lambert demanded a profession of faith from his rival. The latter declared he had no other opinion than that of the majority. Lambert asked if it would not be more expedient to terminate the quarrel by an alliance than by a battle. Monk hereupon demanded a week for consideration. Now, Lambert could not refuse this: and Lambert, nevertheless, had come saying that he should devour Monk’s army. Therefore, at the end of the interview, which Lambert’s party watched with impatience, nothing was decided—neither treaty nor battle—the rebel army, as M. d’Artagnan had foreseen, began to prefer the good cause to the bad one, and the parliament, rumpish as it was, to the pompous nothings of Lambert’s designs.

They remembered, likewise, the good feasts of London—the profusion of ale and sherry with which the citizens of London paid their friends the soldiers;—they looked with terror at the black war bread, at the troubled waters of the Tweed,—too salt for the glass, not enough so for the pot; and they said to themselves, “Are not the roast meats kept warm for Monk in London?” From that time nothing was heard of but desertion in Lambert’s army. The soldiers allowed themselves to be drawn away by the force of principles, which are, like discipline, the obligatory tie in everybody constituted for any purpose. Monk defended the parliament—Lambert attacked it. Monk had no more inclination to support parliament than Lambert, but he had it inscribed on his standards, so that all those of the contrary party were reduced to write upon theirs, “Rebellion,” which sounded ill to puritan ears. They flocked, then, from Lambert to Monk, as sinners flock from Baal to God.

Monk made his calculations; at a thousand desertions a day Lambert had men enough to last twenty days; but there is in sinking things such a growth of weight and swiftness, which combine with each other, that a hundred left the first day, five hundred the second, a thousand the third. Monk thought he had obtained his rate. But from one thousand the deserters increased to two thousand, then to four thousand, and, a week after, Lambert, perceiving that he had no longer the possibility of accepting battle, if it were offered to him, took the wise resolution of decamping during the night, returning to London, and being beforehand with Monk in constructing a power with the wreck of the military party.