“And now, Monsieur d’Artagnan,” he said, “prepare to set off for Saint Germain and take a letter from me to the queen.”
Chapter LXXXVIII.
Shows how with Threat and Pen more is effected than by the Sword.
D’Artagnan knew his part well; he was aware that opportunity has a forelock only for him who will take it and he was not a man to let it go by him without seizing it. He soon arranged a prompt and certain manner of traveling, by sending relays of horses to Chantilly, so that he might be in Paris in five or six hours. But before setting out he reflected that for a lad of intelligence and experience he was in a singular predicament, since he was proceeding toward uncertainty and leaving certainty behind him.
“In fact,” he said, as he was about to mount and start on his dangerous mission, “Athos, for generosity, is a hero of romance; Porthos has an excellent disposition, but is easily influenced; Aramis has a hieroglyphic countenance, always illegible. What will come out of those three elements when I am no longer present to combine them? The deliverance of the cardinal, perhaps. Now, the deliverance of the cardinal would be the ruin of our hopes; and our hopes are thus far the only recompense we have for labors in comparison with which those of Hercules were pygmean.”
He went to find Aramis.
“You, my dear Chevalier d’Herblay,” he said, “are the Fronde incarnate. Mistrust Athos, therefore, who will not prosecute the affairs of any one, even his own. Mistrust Porthos, especially, who, to please the count whom he regards as God on earth, will assist him in contriving Mazarin’s escape, if Mazarin has the wit to weep or play the chivalric.”
Aramis smiled; his smile was at once cunning and resolute.
“Fear nothing,” he said; “I have my conditions to impose. My private ambition tends only to the profit of him who has justice on his side.”
“Good!” thought D’Artagnan: “in this direction I am satisfied.” He pressed Aramis’s hand and went in search of Porthos.
“Friend,” he said, “you have worked so hard with me toward building up our fortune, that, at the moment when we are about to reap the fruits of our labours, it would be a ridiculous piece of silliness in you to allow yourself to be controlled by Aramis, whose cunning you know—a cunning which, we may say between ourselves, is not always without egotism; or by Athos, a noble and disinterested man, but blase, who, desiring nothing further for himself, doesn’t sympathize with the desires of others. What should you say if either of these two friends proposed to you to let Mazarin go?”