"ITEM. that I had seen the said Grandier in the church, the doors being open, but that as soon as some women entered he closed them.
"As I earnestly desire that such reports should cease, I declare by these presents that I have never seen the said Grandier with women or girls in the church, the doors being closed; that I have never found him there alone with women or girls; that when he spoke to either someone else was always present, and the doors were open; and as to their posture, I think I made it sufficiently clear when in the witness-box that Grandier was seated and the women scattered over the church; furthermore, I have never seen either women or girls enter Grandier's bedroom either by day or night, although it is true that I have heard people in the corridor coming and going late in the evening, who they were I cannot say, but a brother of the said Grandier sleeps close by; neither have I any knowledge that either women or girls, had their suppers brought to the said room. I have also never said that he neglected the reading of his breviary, because that would be contrary to the truth, seeing that on several occasions he borrowed mine and read his hours in it. I also declare that I have never seen him close the doors of the church, and that whenever I have seen him speaking to women I have never noticed any impropriety; I have not ever seen him touch them in any way, they have only spoken together; and if anything is found in my deposition contrary to the above, it is without my knowledge, and was never read to me, for I would not have signed it, and I say and affirm all this in homage to the truth.
"Done the last day of October 1630, "(Signed) G. MECHIN."
In the face of such proofs of innocence none of the accusations could be considered as established and so, according to the decision of the presidial court of Poitiers, dated the 25th of May 1634, the decision of the bishop's court was reversed, and Grandier was acquitted of the charges brought against him. However, he had still to appear before the Archbishop of Bordeaux, that his acquittal might be ratified. Grandier took advantage of a visit which the archbishop paid to his abbey at Saint-Jouin-les-Marmes, which was only three leagues from Loudun, to make this appearance; his adversaries, who were discouraged by the result of the proceedings at Poitiers, scarcely made any defence, and the archbishop, after an examination which brought clearly to light the innocence of the accused, acquitted and absolved him.
The rehabilitation of Grandier before his bishop had two important results: the first was that it clearly established his innocence, and the second that it brought into prominence his high attainments and eminent qualities. The archbishop seeing the persecutions to which he was subjected, felt a kindly interest in him, and advised him to exchange into some other diocese, leaving a town the principal inhabitants of which appeared to have vowed him a relentless hate. But such an abandonment of his rights was foreign to the character of Urbain, and he declared to his superior that, strong in His Grace's approbation and the testimony of his own conscience, he would remain in the place to which God had called him. Monseigneur de Sourdis did not feel it his duty to urge Urbain any further, but he had enough insight into his character to perceive that if Urbain should one day fall, it would be, like Satan, through pride; for he added another sentence to his decision, recommending him to fulfil the duties of his office with discretion and modesty, according to the decrees of the Fathers and the canonical constitutions. The triumphal entry of Urbain into Loudun with which we began our narrative shows the spirit in which he took his recommendation.
[CHAPTER II]
Urbain Granadier was not satisfied with the arrogant demonstration by which he signalised his return, which even his friends had felt to be ill advised; instead of allowing the hate he had aroused to die away or at least to fall asleep by letting the past be past, he continued with more zeal than ever his proceedings against Duthibaut, and succeeded in obtaining a decree from the Parliament of La Tournelle, by which Duthibaut was summoned before it, and obliged to listen bareheaded to a reprimand, to offer apologies, and to pay damages and costs.
Having thus got the better of one enemy, Urbain turned on the others, and showed himself more indefatigable in the pursuit of justice than they had been in the pursuit of vengeance. The decision of the archbishop had given him a right to a sum of money for compensation, and interest thereon, as well as to the restitution of the revenues of his livings, and there being some demur made, he announced publicly that he intended to exact this reparation to the uttermost farthing, and set about collecting all the evidence which was necessary for the success of a new lawsuit for libel and forgery which he intended to begin. It was in vain that his friends assured him that the vindication of his innocence had been complete and brilliant, it was in vain that they tried to convince him of the danger of driving the vanquished to despair, Urbain replied that he was ready to endure all the persecutions which his enemies might succeed in inflicting on him, but as long as he felt that he had right upon his side he was incapable of drawing back.
Grandier's adversaries soon became conscious of the storm which was gathering above their heads, and feeling that the struggle between themselves and this man would be one of life or death, Mignon, Barot, Meunier, Duthibaut, and Menuau met Trinquant at the village of Pindadane, in a house belonging to the latter, in order to consult about the dangers which threatened them. Mignon had, however, already begun to weave the threads of a new intrigue, which he explained in full to the others; they lent a favourable ear, and his plan was adopted. We shall see it unfold itself by degrees, for it is the basis of our narrative.
We have already said that Mignon was the director of the convent of Ursulines at Loudun: Now the Ursuline order was quite modern, for the historic controversies to which the slightest mention of the martyrdom of St. Ursula and her eleven thousand virgins gave rise, had long hindered the foundation of an order in the saint's honour. However, in 1560 Madame Angele de Bresse established such an order in Italy, with the same rules as the Augustinian order. This gained the approbation of Pope Gregory XIII in 1572. In 1614, Madeleine Lhuillier, with the approval of Pope Paul V, introduced this order into France, by founding a convent at Paris, whence it rapidly spread over the whole kingdom, so-that in 1626, only six years before the time when the events just related took place, a sisterhood was founded in the little town of Loudun.