“How stupid you are!” returned the captive. “I shall only pretend to be hung, of course. See here!” and he fastened together several pieces strong string which had tied some of the other boys’ books, piled the latter together, and standing on tiptoe on this very insecure basis, fastened one end of the cord to a horizontal bough, and put his neck into a running knot at the other end, endeavouring to imitate the contortions of an actual sufferer. Shouts of laughter greeted him, and the victim laughed loudest of all. Three archers went to call the rest to behold this amusing spectacle; one, tired out, remained with the prisoner.
“Ah, Hangman,” said Pierre, putting out his tongue at him, “are the books firm? I thought I felt them give way.”
“No,” replied Antoine; it was he who remained. “Don’t be afraid, Pierre.”
“It is a good thing; for if they fell I don’t think the cord is long enough.”
“Don’t you really think so?”
A horrible thought showed itself like a flash on the child’s face. He resembled a young hyena scenting blood for the first time. He glanced at the pile of books Pierre was standing on, and compared it with the length of the cord between the branch and his neck. It was already nearly dark, the shadows were deepening in the wood, gleams of pale light penetrated between the trees, the leaves had become black and rustled in the wind. Antoine stood silent and motionless, listening if any sound could be heard near them.
It would be a curious study for the moralist to observe how the first thought of crime develops itself in the recesses of the human heart, and how this poisoned germ grows and stifles all other sentiments; an impressive lesson might be gathered from this struggle of two opposing principles, however weak it may be, in perverted natures. In cases where judgment can discern, where there is power to choose between good and evil, the guilty person has only himself to blame, and the most heinous crime is only the action of its perpetrator. It is a human action, the result of passions which might have been controlled, and one’s mind is not uncertain, nor one’s conscience doubtful, as to the guilt. But how can one conceive this taste for murder in a young child, how imagine it, without being tempted to exchange the idea of eternal sovereign justice for that of blind-fatality? How can one judge without hesitation between the moral sense which has given way and the instinct which displays itself? how not exclaim that the designs of a Creator who retains the one and impels the other are sometimes mysterious and inexplicable, and that one must submit without understanding?
“Do you hear them coming?” asked Pierre.
“I hear nothing,” replied Antoine, and a nervous shiver ran through all his members.
“So much the worse. I am tired of being dead; I shall come to life and run after them. Hold the books, and I will undo the noose.”