Marquise De Ganges / Celebrated Crimes

by Alexandre Dumas

Six months after the death of her husband, the marquise received letters from her grandfather, M. Joannis de Nocheres, begging her to come and finish her time of mourning at Avignon. Having been fatherless almost from childhood, Mademoiselle de Chateaublanc had been brought up by this good old man, whom she loved dearly; she hastened accordingly to accede to his invitation, and prepared everything for her departure.

This was at the moment when la Voisin, still a young woman, and far from having the reputation which she subsequently acquired, was yet beginning to be talked of. Several friends of the Marquise de Castellane had been to consult her, and had received strange predictions from her, some of which, either through the art of her who framed them, or through some odd concurrence of circumstances, had come true. The marquise could not resist the curiosity with which various tales that she had heard of this woman’s powers had inspired her, and some days before setting out for Avignon she made the visit which we have narrated. What answer she received to her questions we have seen.

The marquise was not superstitious, yet this fatal prophecy impressed itself upon her mind and left behind a deep trace, which neither the pleasure of revisiting her native place, nor the affection of her grandfather, nor the fresh admiration which she did not fail to receive, could succeed in removing; indeed, this fresh admiration was a weariness to the marquise, and before long she begged leave of her grandfather to retire into a convent and to spend there the last three months of her mourning.

It was in that place, and it was with the warmth of these poor cloistered maidens, that she heard a man spoken of for the first time, whose reputation for beauty, as a man, was equal to her own, as a woman. This favourite of nature was the sieur de Lenide, Marquis de Ganges, Baron of Languedoc, and governor of Saint-Andre, in the diocese of Uzes. The marquise heard of him so often, and it was so frequently declared to her that nature seemed to have formed them for each other, that she began to allow admission to a very strong desire of seeing him. Doubtless, the sieur de Lenide, stimulated by similar suggestions, had conceived a great wish to meet the marquise; for, having got M. de Nocheres who no doubt regretted her prolonged retreat—to entrust him with a commission for his granddaughter, he came to the convent parlour and asked for the fair recluse. She, although she had never seen him, recognised him at the first glance; for having never seen so handsome a cavalier as he who now presented himself before her, she thought this could be no other than the Marquis de Ganges, of whom people had so often spoken to her.

That which was to happen, happened: the Marquise de Castellane and the Marquis de Ganges could not look upon each other without loving. Both were young, the marquis was noble and in a good position, the marquise was rich; everything in the match, therefore, seemed suitable: and indeed it was deferred only for the space of time necessary to complete the year of mourning, and the marriage was celebrated towards the beginning of the year 1558. The marquis was twenty years of age, and the marquise twenty-two.

The beginnings of this union were perfectly happy; the marquis was in love for the first time, and the marquise did not remember ever to have been in love. A son and a daughter came to complete their happiness. The marquise had entirely forgotten the fatal prediction, or, if she occasionally thought of it now, it was to wonder that she could ever have believed in it. Such happiness is not of this world, and when by chance it lingers here a while, it seems sent rather by the anger than by the goodness of God. Better, indeed, would it be for him who possesses and who loses it, never to have known it.

The Marquis de Ganges was the first to weary of this happy life. Little by little he began to miss the pleasures of a young man; he began to draw away from the marquise and to draw nearer to his former friends. On her part, the marquise, who for the sake of wedded intimacy had sacrificed her habits of social life, threw herself into society, where new triumphs awaited her. These triumphs aroused the jealousy of the marquis; but he was too much a man of his century to invite ridicule by any manifestation; he shut his jealousy into his soul, and it emerged in a different form on every different occasion. To words of love, so sweet that they seemed the speech of angels, succeeded those bitter and biting utterances that foretell approaching division. Before long, the marquis and the marquise only saw each other at hours when they could not avoid meeting; then, on the pretext of necessary journeys, and presently without any pretext at all, the marquis would go away for three-quarters of a year, and once more the marquise found herself widowed. Whatever contemporary account one may consult, one finds them all agreeing to declare that she was always the same—that is to say, full of patience, calmness, and becoming behaviour—and it is rare to find such a unanimity of opinion about a young and beautiful woman.

About this time the marquis, finding it unendurable to be alone with his wife during the short spaces of time which he spent at home, invited his two brothers, the chevalier and the abbe de Ganges, to come and live with him. He had a third brother, who, as the second son, bore the title of comte, and who was colonel of the Languedoc regiment, but as this gentleman played no part in this story we shall not concern ourselves with him.

The abbe de Ganges, who bore that title without belonging to the Church, had assumed it in order to enjoy its privileges: he was a kind of wit, writing madrigals and ‘bouts-rimes’ [Bouts-rimes are verses written to a given set of rhymes.] on occasion, a handsome man enough, though in moments of impatience his eyes would take a strangely cruel expression; as dissolute and shameless to boot, as though he had really belonged to the clergy of the period.

The chevalier de Ganges, who shared in some measure the beauty so profusely showered upon the family, was one of those feeble men who enjoy their own nullity, and grow on to old age inapt alike for good and evil, unless some nature of a stronger stamp lays hold on them and drags them like faint and pallid satellites in its wake. This was what befell the chevalier in respect of his brother: submitted to an influence of which he himself was not aware, and against which, had he but suspected it, he would have rebelled with the obstinacy of a child, he was a machine obedient to the will of another mind and to the passions of another heart, a machine which was all the more terrible in that no movement of instinct or of reason could, in his case, arrest the impulse given.