Therefore, at the first cry of liberty which rang through France the French town rose full of joy and hope. The moment had come at last for her to contest aloud that concession made by a young queen, a minor, in expiation of her sins, of a city and a province, and with it half a million souls. By what right had she sold these souls in æternum to the hardest and most exacting of all masters, the Roman Pontiff?

All France was hastening to assemble in the fraternal embrace of the Federation at the Champ de Mars. Was she not France? Her sons ejected delegates to wait upon the legate and request him respectfully to leave the city, giving him twenty-four hours in which to do so.

During the night the papists amused themselves by hanging from a gibbet an effigy of straw wearing the tri-color cockade.

The course of the Rhone has been controlled, the Durance canalled, dikes have been built to restrain the fierce torrents, which, at the melting of the snows, pour in liquid avalanches from the summits of Mt. Ventoux. But this terrible flood, this living flood, this human torrent that rushed leaping through the rapid inclines of the streets of Avignon, once released, once flooding, not even God Himself has yet sought to stay it.

At sight of this manikin with the national colors, dancing at the end of a cord, the French city rose upon its very foundations with terrible cries of rage. Four papist, suspected of this sacrilege, two marquises, one burgher, and a workman, were torn from their homes and hung in the manikin’s stead. This occurred the eleventh of June, 1790.

The whole French town wrote to the National Assembly that she gave herself to France, and with her the Rhone, her commerce, the Midi, and the half of Provence.

The National Assembly was in one of its reactionary moods. It did not wish to quarrel with the Pope; it dallied with the King, and the matter was adjourned. From that moment the rising became a revolt, and the Pope was free to do with Avignon what the court might have done with Paris, if the Assembly had delayed its proclamation of the Rights of Man. The Pope ordered the annulment of all that had occurred at the Comtat Venaissin, the re-establishment of the privileges of the nobles and clergy, and the reinstallation of the Inquisition in all its rigor. The pontifical decrees were affixed to the walls.

One man, one only, in broad daylight dared to go straight to the walls, in face of all, and tear down the decree. His name was Lescuyer. He was not a young man; and therefore it was not the fire of youth that impelled him. No, he was almost an old man who did not even belong to the province. He was a Frenchman from Picardy, ardent yet reflective, a former notary long since established at Avignon.

It was a crime that Roman Avignon remembered; a crime so great that the Virgin wept!

You see Avignon is another Italy. She must have her miracles, and if God will not perform them, so surely will some one be at hand to invent them. Still further, the miracle must be a miracle pertaining to the Virgin. La Madonna! the mind, the heart, the tongue of the Italians are full of these two words.