“Amen!” responded the spectators with one voice of sinister unanimity.
Then they stripped the body of its sacerdotal ornaments, which they flung upon the pile of wood, invited the other travellers to take their places in the diligence, replaced the postilion in his saddle, and, opening their ranks to give passage to the coach, cried: “Go with God!”
The diligence rolled rapidly away.
“Come, let us go,” cried Cadoudal, “we have still twelve miles to do, and we have lost an hour here.” Then, addressing the executioners, he said: “That man was guilty; that man is punished. Human justice and divine justice are satisfied. Let prayers for the dead be said over his body, and give him Christian burial; do you hear?” And sure of being obeyed, Cadoudal put his horse to a gallop.
Roland seemed to hesitate for a moment whether to follow him or not; then, as if resolving to accomplish a duty, he said: “I will go to the end.”
Spurring his horse in the direction taken by Cadoudal he reached the Chouan leader in a few strides. Both disappeared in the darkness, which grew thicker and thicker as the men left the place where the torches were illuminating the dead priest’s face and the fire was consuming his vestments.
CHAPTER XXXIV. THE DIPLOMACY OF GEORGES CADOUDAL
The feeling that Roland experienced as he followed Georges Cadoudal resembled that of a man half-awakened, who is still under the influence of a dream, and returns gradually from the confines which separate night from day. He strives to discover whether the ground he walks on is that of fiction or reality, and the more he burrows in the dimness of his brain the further he buries himself in doubt.
A man existed for whom Roland felt a worship almost divine. Accustomed to live in the atmosphere of glory which surrounded that man, to see others obey his orders, and to obey them himself with a promptness and abnegation that were almost Oriental, it seemed amazing to him to encounter, at the opposite ends of France, two organized powers, enemies of the power of that man, and prepared to struggle against it. Suppose a Jew of Judas Maccabeus, a worshipper of Jehovah, having, from his infancy, heard him called the King of kings, the God of strength, of vengeance, of armies, the Eternal, coming suddenly face to face with the mysterious Osiris of the Egyptians, or the thundering Jupiter of the Greeks.