The revenue derived from Malmaison, calculated by Bonaparte himself, on the supposition that he should sell his fruits and vegetables, did not amount to more than six thousand francs.
“That’s not bad,” he said to Bourrienne; “but,” he added with a sigh, “one must have thirty thousand a year to be able to live here.”
Bonaparte introduced a certain poesy in his taste for the country. He liked to see a woman with a tall flexible figure glide through the dusky shrubberies of the park; only that woman must be dressed in white. He hated gowns of a dark color and had a horror of stout women. As for pregnant women, he had such an aversion for them that it was very seldom he invited one to his soirées or his fêtes. For the rest, with little gallantry in his nature, too overbearing to attract, scarcely civil to women, it was rare for him to say, even to the prettiest, a pleasant thing; in fact, he often produced a shudder by the rude remarks he made even to Josephine’s best friends. To one he remarked: “Oh! what red arms you have!” To another, “What an ugly headdress you are wearing!” To a third, “Your gown is dirty; I have seen you wear it twenty times”; or, “Why don’t you change your dressmaker; you are dressed like a fright.”
One day he said to the Duchesse de Chevreuse, a charming blonde, whose hair was the admiration of everyone:
“It’s queer how red your hair is!”
“Possibly,” replied the duchess, “but this is the first time any man has told me so.”
Bonaparte did not like cards; when he did happen to play it was always vingt-et-un. For the rest, he had one trait in common with Henry IV., he cheated; but when the game was over he left all the gold and notes he had won on the table, saying:
“You are ninnies! I have cheated all the time we’ve been playing, and you never found out. Those who lost can take their money back.”
Born and bred in the Catholic faith, Bonaparte had no preference for any dogma. When he re-established divine worship it was done as a political act, not as a religious one. He was fond, however, of discussions bearing on the subject; but he defined his own part in advance by saying: “My reason makes me a disbeliever in many things; but the impressions of my childhood and the inspirations of my early youth have flung me back into uncertainty.”
Nevertheless he would never hear of materialism; he cared little what the dogma was, provided that dogma recognized a Creator. One beautiful evening in Messidor, on board his vessel, as it glided along between the twofold azure of the sky and sea, certain mathematicians declared there was no God, only animated matter. Bonaparte looked at the celestial arch, a hundred times more brilliant between Malta and Alexandria than it is in Europe, and, at a moment when they thought him unconscious of the conversation, he exclaimed, pointing to the stars: “You may say what you please, but it was a God who made all that.”