"A shepherd found her and brought her up with as much care as if she had been his own daughter, and named her Semiramis, or 'the daughter of the doves.'"

If we may believe Diodorus, it is to this daughter of the doves, the haughty Semiramis, the wife and murderess of Ninus, who fortified Babylon and laid out those magnificent gardens, the envy and the admiration of the ancient world, that the Orientals owe the splendid costume which they wear to this day. When she had reached the height of her power, having conquered Egyptian Arabia, a part of Ethiopia, Libya, and all Asia as far as the Indus, she felt the need of inventing a costume for her travels which should be at once convenient and elegant, in which she could not only perform the ordinary duties of life, but also ride horseback and fight. This costume was adopted by all the people whom she conquered.

"She was so beautiful," says Valerius Maximus, "that one day when an insurrection broke out in her capital, just as she was at her toilet, she had only to show herself, half naked and with her hair unbound, to restore order."

Perhaps we may find the reason for Venus' hatred of Derceto in Higinus.

"The Syrian goddess who was worshipped at Hierapolis," he says, "was Venus. An egg fell from heaven into the Euphrates; the fishes brought it to the bank, where it was hatched by a dove. Venus issued from it, and became the goddess of the Syrians, while Jupiter, at her request, placed the fishes in the sky; and she in gratitude harnessed her nurses to her chariot."

The famous temple of Dagon, where the statue of the god was found overturned before the Ark with both hands broken, was situated in the city of Azoth, between Joppa and Ascalon.

Read the Bible, that great treasure-house of history and poetry, and you will see that the cedars of Lebanon, brought for the building of the Temple of Solomon, came from the gates of Joppa. You will see that the prophet Jonah came to the gates of Joppa to embark for Tarsus when he was flying from the face of the Lord.

Then, passing from the Bible to Josephus, whose writings may be called the continuation of it, you will see that Judas Maccabeus, to avenge his two hundred brethren who had been treacherously slain by the inhabitants, came with sword and firebrand and set fire to the ships anchored in the port, and put to death with the sword all who had escaped the fire.

We read in the Acts of the Apostles as follows: