He gave each of the books which we have just named to the most literary of his generals or his young friends, and then called upon the historical reminiscences of the others, which, combined with his own, formed the only information which he could obtain in that desert country. Thus he was but incompletely informed. We who, more fortunate than he, have the literature of the Crusades before our eyes, can raise the veil of centuries for our readers, and give them the history of this little corner of the earth, from the time when it fell to the share of the tribe of Asher in the distribution of the Promised Land, until the day when Richard Cœur-de-Lion endeavored to take it for the third time from the Saracens.

Its old name was Acco, meaning "burning sands," and the Arabs still call it Acca. Made tributary to Egypt by the kings of the Greek dynasty of Ptolemy, who inherited Alexandria upon the death of the conqueror of the Indies, it bore the name of Ptolemais about one hundred and six years before the birth of Christ.

Vespasian, when preparing his expedition against Judea, spent three months at Ptolemais, and held court there for the kings and princes of the adjacent countries.

It was there that Titus saw Berenice, daughter of Agrippa I., and fell in love with her.

But Bonaparte had nothing relating to this period save a tragedy of Racine's, fragments of which he was wont to make Talma declaim with great frequency.

The Acts of the Apostles says: "From Tyre we came to Ptolemais, where our voyage ended, and having saluted our brethren, we abode one day with them." As you know, Saint Paul says that, and it was he who came from Tyre to Ptolemais.

The first siege of Ptolemais by the Crusaders began in 1189. Boah-Eddin, an Arab historian, says, in speaking of the Christians, that they were so numerous that God alone could number them. But on the other hand a Christian author, one Gauthier Yinisauf, chronicler of Richard Cœur-de-Lion, assures us that Saladin's army was more numerous than that of Darius.

After the battle of Tiberius (of which we shall have occasion to speak in describing the battle of Mount Tabor), Guy de Lusignan, having escaped from captivity, laid siege to Jerusalem, whose fortifications had just been rebuilt. Strong towers defended it on the seaward coast. One was called the Tower of the Flies, because the pagans offered up their sacrifices there, and the smell of the human flesh attracted the flies. The other was called the Accursed Tower, because, says Gauthier Vinisauf in his "Itinerary of King Richard," it was in this tower that the pieces of silver were struck for which Judas sold Christ.

It was by this very same old "accursed tower" that the Saracens made their way into the city in 1291.

Although he was ignorant of the fact, that was the very tower which Bonaparte had so unsuccessfully attacked. Walter Scott, in one of his best novels, "The Talisman," has related an incident of this famous siege, which lasted two years. The Arab histories, much less well-known than the French, contain some interesting data concerning this siege.