[118] September 14th, 1788. The Archbishop, as chairman, alone signed the letter written in the name of the three Orders which appears by its style to have been drafted by Mounier, November 8th, 1788.
[119] Published between May 8th, 1788, and the Restoration of the Parliaments.
[120] A single instance will suffice to show how the hatred of despotism, and public or corporate interests, caused the very principles of this Revolution to be repudiated by those who were to be its champions. After the Edicts of May, 1788, the whole bar of the Parliament of Aix signed a protest, in which the following sentences occur: ‘Is uniformity in legislation so absolute a benefit? In a vast monarchy, composed of several distinct populations, may not the difference of manners and customs bring about some difference in the laws? The customs and franchises of each province are the patrimony of all the subjects of the Crown. It is proposed to degrade and destroy the seignorial jurisdictions, which are the sacred heritage of the nobility. What confusion! What disorder!’ This document was the production of the great lawyer Portalis (afterwards one of the chief authors of the Code Civil): it was signed by him, by Simeon, and by eighty members of the Bar.
[121] Yet in a paper, published a short time before the convocation of the States-General, the following lines occur: ‘In some provinces the inhabitants of the country are persuaded that they are to pay no more taxes, and that they will share among themselves the property of the landowners. They already hold meetings to ascertain what these estates are, and to adjust the distribution of them. The States-General are expected only to give a shape to these aggressions.’ (‘Tableau Moral du Clergé en France sur la fin du 18ème Siècle, 1789.’)
[122] 24th August, 1788. All the pamphlets of the time laid down a theory of insurrection. ‘It is the business of the people to break the fetters laid upon it. Every citizen is a soldier, &c.’ See ‘Remarks on the Cabinet Order for suppressing discussions in opposition to the Edicts of the 8th of May.’ (‘Bibliothèque,’ No. 595.)
[123] Some of the authors of these papers favourable to Government were said to be Beaumarchais, the Abbé Maury, Linguet, the Abbé Mosellet, &c. The Abbé Maury alone was said to be receiving a pension of 22,000 francs. (‘Lettres d’un Français rétiré à Londres,’ July 1788.)
[124] In the meetings which followed that of Vizille, and which took place either at Grenoble or at St. Rambert or at Romans, the same union was maintained and drawn closer. The nobility and the clergy steadily demanded that the representatives of the commons should be doubled, taxation made equal, and the votes taken individually. The commons continued to express their gratitude. ‘I am instructed by my Order,’ said the Speaker of the Commons at one of these meetings (held at Romans, September 15th, 1788), ‘to repeat our thanks; we shall never forget your anxiety to do us justice.’ Similar compliments were renewed at an Assembly, also held at Romans on November 2nd, 1788. In a letter addressed to the Municipalities of Brittany, an inhabitant of Dauphiny writes: ‘I have seen the clergy and the nobility renounce with a fairness worthy of all respect their old pretensions in the States, and unanimously acknowledge the rights of the Commons. I could no longer doubt the salvation of the country.’ (‘Letters of Charles R—— to the Municipality of Brittany.’)
[125] See a pamphlet attributed to Serovan (1789), and entitled ‘Glose sur l’arrêté du Parlement’; and one entitled ‘Despotisme des Parlements,’ published on the 25th September, 1788, after the decree which suddenly made the Parliaments unpopular.
[126] ‘Le Tiers-État au Roi,’ by M. Louchet, December 20th, 1788.
[127] ‘Qu’est-ce-que le Tiers?’ p. 53.