Horace preferred them to the finest poultry,[XVII_127] and distinguished amateurs thought that it was not paying much for a young peacock if they could get it for two pounds and three shillings.[XVII_128]
The ridiculous consumption which was made of these birds did not allow of their becoming very common. Tiberius reared some in his gardens; and he condemned to capital punishment a soldier of his guards who had the misfortune to kill one.[XVII_129]
Ultimately, more savoury or more rare dishes took the place of peacocks’ flesh, which then began to be thought hard, unwholesome, and of difficult digestion.[XVII_130] However, it re-appeared in the middle ages at the nuptial festivities of the rich, where one of these birds was served, as if alive, with the beak and claws gilded. To do that well, it was necessary to skin the bird very carefully, and then cook it with aromatics, such as cinnamon, cloves, &c. It was then covered with its skin and feathers, and served without any appearance of having been stripped. This luxury was to gratify the sight: nobody touched it. The peacock was thus preserved for several years without being damaged—a property believed to be peculiar to its flesh,[XVII_131] but which was owing, no doubt, to the aromatics just mentioned.
Peacock of Samos.—Mix some pepper, alisander, parsley, dill flowers, dried mint, and filberts, or fried almonds; bruise them with green smallage[K] and pennyroyal, and mix the whole with wine, honey, vinegar, and garum. Make incisions in the bird, and cover it with this seasoning.[XVII_132]
XVIII.
MILK, BUTTER, CHEESE, AND EGGS.
MILK.
It would, probably, be impossible to trace the epoch at which man began to make use of milk as food. Abraham presented some to the three angels who appeared to him in the valley of Mamre;[XVIII_1] and it is likely, that long before that patriarch, the eastern nations had recourse to an aliment so easily acquired, and which their numerous flocks produced in such abundance.
Among the Jews, milk was always considered as an emblem of the wealth of a country and the fertility of its soil; so much so, that the sacred books almost invariably speak of a happy region, as one “flowing with milk and honey.”[XVIII_2] This metaphorical expression testifies sufficiently to the taste of the Hebrews for this aliment, which their King Solomon recommended to them in these terms: “and thou shalt have goat’s milk enough for thy food, for the food of thy household, and for the maintenance of thy maidens.”[XVIII_3]