POMEGRANATE.
Ceres, disconsolate on account of the loss of her daughter, to whom Pluto destined the sceptre of Hell, implored the ruler of Olympus to restore Proserpine. Jupiter promised that the favour should be granted, provided that she had not partaken of anything in the infernal regions. Now, she had eaten some grains of a pomegranate; very few indeed; some serious authors have said three; others, quite as respectable, say nine. The fact is, however, Proserpine had broken her fast; therefore she might think herself fortunate in being allowed to pass six months on earth and six months in the abode of darkness.[XIV_42]
This little mythologic story informs us that the pomegranate tree was known to antiquity, and that the garden of the Elysian fields contained most excellent fruit for the use of its melancholy inhabitants.
The pomegranate, whose acidulated flavour is so pleasing to the inhabitants of hot climates, was first cultivated in the east, then in Africa, but especially in the environs of Carthage, from whence the Romans brought it into Italy, where it was commonly called the Carthaginian apple;[XIV_43] it was also named Granatum, on account of the number of its seeds.[XIV_44]
Pliny distinguishes five different species of promegranate;[XIV_45] Columella teaches the way to rear this tree;[XIV_46] and Apicius treats of the preservation of its fruit, to do which it is only necessary to plunge it in boiling water, take it out immediately, and suspend it from the ceiling.[XIV_47]
The Greeks were very fond of pomegranates. The finest came from Attica, so celebrated by the genius of its inhabitants; and from Bœotia,[XIV_48] that privileged soil, where agriculture and stupidity flourished together.[XIV_49]
XV.
ANIMAL FOOD.
Bread, vegetables, and fruit for a long time provided man with a sufficient and easy alimentation.[XV_1] Wandering with his flocks in search of cool pasture, he only exacted their wool wherewith to make the clothing requisite for his migratory life;[XV_2] their services to assist him in hollowing a difficult furrow;[XV_3] and their first-born as a most agreeable offering to the all-powerful master of heaven and earth.[XV_4] We may also suppose that, in the pastoral ages, the wandering tribes of Asia added to their vegetable food the milk of their ewes, goats, or cows, although it is not mentioned in the Book of Genesis[XV_5] at a very early period, it is true, but which forms a nourishment nature seems to point out as proper to infancy and old age;[XV_6] mankind, therefore, abstained from animal food during many centuries.[XV_7] Ecclesiastical and profane writers seem to agree on this point.[XV_8] Habit had not yet produced disgust, and curiosity, the fatal mother of experience and sensuality. To eat was for them the most natural and simple action of life. The art of cookery tries, makes choice, and improves: that art did not exist.
The frightful cataclysm which overthrew the world, and of which the history of every nation gives proofs more or less confused, came to modify this state of things. “Men were obliged to be fed with more substantial food,”[XV_9] and our forefathers were allowed to add to vegetables and the herbs of the country, “animated beings, and all that which had life and motion.”[XV_10]