"Here, in cabal, a disputatious crew
Each evening meet; the sot, the cheat, the shrew;
Riots are nightly heard:—the curse, the cries
Of beaten wife, perverse in her replies,
While shrieking children hold each threat'ning hand,
And sometimes life, and sometimes food demand;
Boys, in their first-stol'n rags, to swear begin;
And girls, who heed not dress, are skill'd in gin."
It is obvious, I think, that Crabbe's representations of country life here, as in The Village and The Borough, are often eclectic, and that for the sake of telling contrast, he was at times content to blend scenes that he had witnessed under very opposite conditions.
The section entitled "Baptisms" deals accordingly with many sad instances of "base-born" children, and the section on "Marriages" also has its full share of kindred instances in which the union in Church has only been brought about by pressure from the parish authorities. The marriage of one such "compelled bridegroom" is related with a force and minuteness of detail throughout which not a word is thrown away:—
"Next at our altar stood a luckless pair,
Brought by strong passions and a warrant there;
By long rent cloak, hung loosely, strove the bride
From every eye, what all perceived, to hide.
While the boy-bridegroom, shuffling in his pace,
Now hid awhile, and then exposed his face;
As shame alternately with anger strove
The brain, confused with muddy ale, to move,
In haste and stammering he perform'd his part,
And look'd the rage that rankled in his heart:
(So will each lover inly curse his fate,
Too soon made happy, and made wise too late:)
I saw his features take a savage gloom,
And deeply threaten for the days to come.
Low spake the lass, and lisp'd and minced the while,
Look'd on the lad, and faintly tried to smile;
With soften'd speech and humbled tone she strove
To stir the embers of departed love:
While he, a tyrant, frowning walk'd before,
Felt the poor purse, and sought the public door,
She sadly following in submission went
And saw the final shilling foully spent; Then to her father's hut the pair withdrew,
And bade to love and comfort long adieu!
Ah! fly temptation, youth, refrain! refrain!
I preach for ever; but I preach in vain!"
There is no "mealy-mouthed philanthropy" here. No one can doubt the earnestness and truth of the poet's mingled anger and sorrow. The misery of irregular unions had never been "bitten in" with more convincing force. The verse, moreover, in the passage is freer than usual from many of Crabbe's eccentricities. It is marked here and there by his fondness for verbal antithesis, almost amounting to the pun, which his parodists have not overlooked. The second line indeed is hardly more allowable in serious verse than Dickens's mention of the lady who went home "in a flood of tears and a sedan-chair." But Crabbe's indulgence in this habit is never a mere concession to the reader's flippant taste. His epigrams often strike deeply home, as in this instance or in the line:—
"Too soon made happy, and made wise too late."
The story that follows of Phoebe Dawson, which helped to soothe Fox in the last stage of his long disease, is no less powerful. The gradual steps by which the village beauty is led to her ruin are told in a hundred lines with a fidelity not surpassed in the case of the story of Hetty Sorrel. The verse, alternately recalling Pope and Goldsmith, is yet impelled by a moral intention, which gives it absolute individuality. The picture presented is as poignantly pathetic as Frederick Walker's Lost Path, or Langhorne's "Child of misery, baptized in tears." That it will ever again be ranked with such may be doubtful, for technique is the first quality demanded of an artist in our day, and Crabbe's technique is too often defective in the extreme.
These more tragic incidents of village life are, however, relieved at proper intervals by some of lighter complexion. There is the gentleman's gardener who has his successive children christened by the Latin names of his plants,—Lonicera, Hyacinthus and Senecio. Then we have the gallant, gay Lothario, who not only fails to lead astray the lovely Fanny Price, but is converted by her to worthier aims, and ends by becoming the best friend and benefactor of her and her rustic suitor. There is an impressive sketch of the elderly prude:—
"—wise, austere, and nice,
Who showed her virtue by her scorn of vice";
and another of the selfish and worldly life of the Lady at the Great House who prefers to spend her fortune in London, and leaves her tenants to the tender mercies of her steward. Her forsaken mansion is described in lines curiously anticipating Hood's Haunted House:—