From this unfit class of pensioner Crabbe selects three for his minute analysis of character. They are, as usual, of a very sordid type. The first, a man named "Blaney," had his prototype in a half-pay major known to Crabbe in his Aldeburgh days, and even the tolerant Jeffrey held that the character was rather too shameless for poetical treatment. The next inmate in order, a woman also drawn from the living model, and disguised under the title of Clelia, is a study of character and career, drawn with consummate skill. Certain abortive attempts of Crabbe to write prose fiction have been already mentioned. But this narrative of the gradual degradation of a coquette of the lower middle class shows that Crabbe possessed at least some of the best qualities of a great novelist. Clelia is, in fact, a kind of country-town Becky Sharp, whose wiles and schemes are not destined to end in a white-washed reputation at a fashionable watering-place. On the contrary she falls from one ignominy to another until, by a gross abuse of a public charity, she ends her days in the almshouse!

One further instance may be cited of Crabbe's persistent effort to awaken attention to the problem of poor-law relief. In his day the question, both as to policy and humanity, between indoor and outdoor relief, was still unsettled. In The Borough, as described, many of the helpless poor were relieved at their own homes. But a new scheme, "The maintenance of the poor in a common mansion erected by the Hundred," seems to have been in force in Suffolk, and up to that time confined to that county. It differed from the workhouse of to-day apparently in this respect, that there was not even an attempt to separate the young and old, the sick and the healthy, the criminal and vicious from the respectable and honest. Yet Crabbe's powerful picture of the misery thus caused to the deserving class of inmate is not without its lesson even after nearly a century during which thought and humanity have been continually at work upon such problems. The loneliness and weariness of workhouse existence passed by the aged poor, separated from kinsfolk and friends, in "the day-room of a London workhouse," have been lately set forth by Miss Edith Sellers, in the pages of the Nineteenth Century, with a pathetic incisiveness not less striking than that of the following passage from the Eighteenth Letter of Crabbe's Borough:—

"Who can, when here, the social neighbour meet?
Who learn the story current in the street?
Who to the long-known intimate impart
Facts they have learned, or feelings of the heart?
They talk indeed, but who can choose a friend,
Or seek companions at their journey's end?
Here are not those whom they when infants knew;
Who, with like fortune, up to manhood grew; Who, with like troubles, at old age arrived;
Who, like themselves, the joy of life survived;
Whom time and custom so familiar made,
That looks the meaning in the mind conveyed:
But here to strangers, words nor looks impart
The various movements of the suffering heart;
Nor will that heart with those alliance own,
To whom its views and hopes are all unknown
What, if no grievous fears their lives annoy,
Is it not worse no prospects to enjoy?
'Tis cheerless living in such bounded view,
With nothing dreadful, but with nothing new;
Nothing to bring them joy, to make them weep;
The day itself is, like the night, asleep."

The essence of workhouse monotony has surely never been better indicated than here.

The Borough did much to spread Crabbe's reputation while he remained, doing his duty to the best of his ability and knowledge, in the quiet loneliness of the Vale of Belvoir, but his growing fame lay far outside the boundaries of his parish. When, a few years later, he visited London and was received with general welcome by the distinguished world of literature and the arts, he was much surprised. "In my own village," he told James Smith, "they think nothing of me." The three years following the publication of The Borough were specially lonely. He had, indeed, his two sons, George and John, with him. They had both passed through Cambridge—one at Trinity and the other at Caius, and were now in holy orders. Each held a curacy in the near neighbourhood, enabling them to live under the parental roof. But Mrs. Crabbe's condition was now increasingly sad, her mind being almost gone. There was no daughter, and we hear of no other female relative at hand to assist Crabbe in the constant watching of the patient. This circumstance alone limited his opportunities of accepting the hospitalities of the neighbourhood, though with the Welbys and other county families, as well as with the surrounding clergy, he was a welcome guest.

The Borough appeared in February 1810, and the reviewers were prompt in their attention. The Edinburgh reviewed the poem in April of the same year, and the Quarterly followed in October. Jeffrey had already noticed The Parish Register in 1808. The critic's admiration of Crabbe had been, and remained to the end, cordial and sincere. But now, in reviewing the new volume, a note of warning appears. The critic finds himself obliged to admit that the current objections to Crabbe's treatment of country life are well founded. "His chief fault," he says, "is his frequent lapse into disgusting representations." All powerful and pathetic poetry, Jeffrey admits, abounds in "images of distress," but these images must never excite "disgust," for that is fatal to the ends which poetry was meant to produce. A few months later the Quarterly followed in the same strain, but went on to preach a more questionable doctrine. The critic in fact lays down the extraordinary canon that the function of Poetry is not to present any truth, if it happens to be unpleasant, but to substitute an agreeable illusion in its place. "We turn to poetry," he says, "not that we may see and feel what we see and feel in our daily experience, but that we may be refreshed by other emotions, and fairer prospects, that we may take shelter from the realities of life in the paradise of Fancy."

The appearance of these two prominent reviews to a certain extent influenced the direction of Crabbe's genius for the remainder of his life. He evidently had given them earnest consideration, and in the preface to the Tales, his next production, he attempted something like an answer to each. Without mentioning any names he replies to Jeffrey in the first part of his preface, and to the Quarterly reviewer in the second. Jeffrey had expressed a hope that Crabbe would in future concentrate his powers upon some interesting and connected story. "At present it is impossible not to regret that so much genius should be wasted in making us perfectly acquainted with individuals of whom we are to know nothing but their characters." Crabbe in reply makes what was really the best apology for not accepting this advice. He intimates that he had already made the experiment, but without success. His peculiar gifts did not fit him for it. As he wrote the words, he doubtless had in mind the many prose romances that he had written, and then consigned to the flames. The short story, or rather the exhibition of a single character developed through a few incidents, he felt to be the method that fitted his talent best.

Crabbe then proceeds to deal with the question, evidently implied by the Quarterly reviewer, how far many passages in The Borough, when concerned with low life, were really poetry at all. Crabbe pleads in reply the example of other English poets, whose claim to the title had never been disputed. He cites Chaucer, who had depicted very low life indeed, and in the same rhymed metre. "If all that kind of satire wherein character is skilfully delineated, must no longer be esteemed as genuine poetry," then what becomes of the author of The Canterbury Tales? Crabbe could not supply, or be expected to supply, the answer to this question. He could not discern that the treatment is everything, and that Chaucer was endowed with many qualities denied to himself—the spirit of joyousness and the love of sunshine, and together with these, gifts of humour and pathos to which Crabbe could make no pretension. From Chaucer, Crabbe passes to the great but very different master, on whom he had first built his style. Was Pope, then, not a poet? seeing that he too has "no small portion of this actuality of relation, this nudity of description, and poetry without an atmosphere"? Here again, of course, Crabbe overlooks one essential difference between himself and his model. Both were keen-sighted students of character, and both described sordid and worldly ambitions. But Pope was strongest exactly where Crabbe was weak. He had achieved absolute mastery of form, and could condense into a couplet some truth which Crabbe expanded, often excellently, in a hundred lines of very unequal workmanship. The Quarterly reviewer quotes, as admirable of its kind, the description in The Borough of the card-club, with the bickerings and ill-nature of the old ladies and gentlemen who frequented it. It is in truth very graphic, and no doubt absolutely faithful to life; but it is rather metrical fiction than poetry. There is more of the essence of poetry in a single couplet of Pope's:

"See how the world its veterans rewards—
A youth of frolics, an old age of cards."

For here the expression is faultless, and Pope has educed an eternally pathetic truth, of universal application.