The Bridling of Pegasus: Prose Papers on Poetry

by Alfred Austin

What a different note is this from that struck by Dante, when he speaks of “that blessed Beatrice, who now dwells in heaven with the angels, and on earth in my heart, and with whom my soul is still in love.” Far from thinking that severe command on the part of the one and unquestioning submission on the part of the other form the proper relation of lover and maiden, husband and wife, Dante avers that

Amor e cor gentil son’ una cosa,

that love and a gracious gentle heart are one and the same thing; and in the Paradiso, shortly before the close of the poem, he exclaims:

O Beatrice! dolce guida e cara.

It may perhaps be thought that one might be more lenient towards Milton’s foibles, especially at such a time as the present, in contrasting his attitude towards woman with that of Dante. But in Milton there was so much that was noble, so pathetic, and even so attractive, that he can well afford to have the truth told concerning him; and to omit his view of the most important of all personal relations in life, as depicted for and bequeathed to us in his poetry, would be to leave an obvious gap of the utmost import in comparing and contrasting him with Dante.

But now let us ask, in order to redress the balance, what has Dante to show, in kind, against Il Penseroso, L’Allegro, Lycidas, and Comus? I put the prose works of both poets aside; and there remains on the side of Dante only the self-same Dante from first to last, the Dante of the Vita Nuova and the Divina Commedia. Milton, as a poet, had, on the contrary, a brilliant, an attractive, and a poetically productive youth. If Dante ever was young in the same sense, he has left no trace of it in his poetry. Save for Beatrice, there is an austerity even in the most tender passages of his verse. He seems never to relax in his gravity, I had almost said in his severity. His very love for Florence is expressed, for the most part, in harsh upbraiding. An unrelenting awe dominates his poetry. For Virgil he entertains a humble far-off reverence. There is no poet of whom it can be so truly said that he remained unchanged from first to last, and presents to us only one aspect throughout his works. In reading the English poet one finds oneself in the presence of two Miltons, not unlike each other in the splendid quality of the verse, but profoundly differing in tone, temperament, and outlook on life. In the author of L’Allegro, Il Penseroso, Lycidas, and Comus there is a youthful buoyancy, an all-pervading cheerful seriousness worthy of one complacently but justly confident of his powers, in no degree at war with the world, but on amicable terms with it, and regarding life on the whole, and on its human side, as a thing to sympathise with and enjoy. Hear the young Milton’s invitation to vernal exultation and joy:

But come, thou goddess fair and free,
In heaven yclept Euphrosyne,
And, by men, heart-easing Mirth,
Whom lovely Venus, at a birth,
With two sister Graces more,
To ivy-crowned Bacchus bore;
Or whether (as some sages sing)
The frolic wind that breathes the spring,
Zephyr, with Aurora playing,
As he met her once a-Maying;
There, on beds of violets blue,
And fresh-blown roses wash’d in dew,
Fill’d her with thee, a daughter fair,
So buxom, blithe, and debonnair.

What is there in Dante to compare with that? There is much by way of contrast, but no note anywhere in his verse so generous, so exhilarating, so thoroughly human. And this is how Milton, in the April of his days, continues:

Haste thee, nymph, and bring with thee
Jest, and youthful jollity,
Quips, and cranks, and wanton wiles,
Nods, and becks, and wreathed smiles,
Such as hang on Hebe’s cheek,
And love to live in dimple sleek;
Sport that wrinkled Care derides,
And Laughter holding both his sides.
Come and trip it, as you go,
On the light fantastic toe;
And in thy right hand lead with thee
The mountain nymph, sweet Liberty;
And, if I give thee honour due,
Mirth, admit me of thy crew,
To live with her, and live with thee,
In unreprovëd pleasures free.

And what, in the yet happy and in no degree morose Milton, are the “unreproved pleasures”? They are: