The outbreak of a pestilence soon added to the horrors of famine. Rome again suffered the loss of thousands of her citizens through disease. If the extent of this calamity was less than during the Great Plague, a century and a half before, mourning was nevertheless almost universal. Gibbon says, "many thousands of the inhabitants of Rome expired in their houses or in the streets, for want of sustenance." But the almost unending funeral procession of the former period was now lacking, as the public sepulchres without the walls were within the circle of the invading horde.

There was no relief. When ambassadors pleaded with Alaric for the great multitude of the people against whom he was contending, his sole reply was: "The thicker the hay, the easier it is mowed." When he stipulated the ransom by which alone the city could be saved, and the ministers of the senate humbly inquired what he purposed to leave to them, he haughtily replied: "Your lives." The promise of five thousand pounds of gold, thirty thousand pounds of silver, four thousand robes of silk, three thousand pieces of fine scarlet cloth, and three thousand pounds of pepper suspended for a time the vengeance which centuries of oppression by Rome had accumulated in barbarian hearts.

The Roman courtiers, however, had neither the wisdom nor the honesty to keep faith with the enemy whom they could not resist and on whose good graces depended their safety. The patience of Alaric became exhausted. He threw off all restraint, determining to take the fate and also the resources of the Empire into his own hands. The year 410 saw the city, which had for a millennium been the proud mistress of the world, captured and at the mercy of the barbaric nations which for so many centuries had furnished her wealth and slaves.

The conqueror declared that he waged war with the Romans and not with the Apostles. Consequently, while he encouraged his soldiers to seize the opportunity to enrich themselves and enjoy the fruits of victory, he gave commands that the sanctity of the churches should be observed. The ecclesiastical writers recount instances of seemingly remarkable protection vouchsafed to the holy virgins, who were at the mercy of a licentious soldiery. But there is every evidence that the customary fate of the conquered in those savage times was abundantly meted out. It is on record that many Christian women, in order to save themselves from what they dreaded still more, sought death in the waters of the Tiber. Others were more fortunate in being able to find protection in flight. "The most illustrious of these fugitives," says Gibbon, "was the noble and pious Proba, the widow of the prefect, Petronius. After the death of her husband, the most powerful subject of Rome, she had remained at the head of the Anician family, and successively supplied, from her private fortune, the expense of the consulships of her three sons. When the city was besieged and taken by the Goths, Proba supported, with Christian resignation, the loss of immense riches; embarked in a small vessel, from which she beheld, at sea, the flames of her burning palace, and fled with her daughter, Læta, and her grand-daughter, the celebrated virgin, Demetrias, to the coast of Africa. The benevolent profusion with which the matron distributed the fruits or the price of her estates contributed to alleviate the misfortunes of exile and captivity. But the family of Proba herself was not exempt from the rapacious oppression of Count Heraclian, who basely sold, in matrimonial prostitution, the noblest maidens of Rome to the lust or avarice of Syrian merchants."

Alaric died shortly after his conquest, and the sceptre of the Gothic kingdom passed to the hand of Adolphus, his brother-in-law. The latter was a brave and able general, and seems to have possessed a nature not discreditable to the time in which he lived. He proposed--the proposal had all the effect of a command--a treaty of alliance with Honorius. It practically amounted to annexation; but the Roman emperor was not in a position to refuse any proposition which the Goth might see fit to make. Nor could the Romans prevent Adolphus from strengthening his own interest, as well as consulting his passion, in taking to wife the half-sister of Honorius, Placidia, the daughter of Theodosius and Galla.

Placidia was just ripening into womanhood when Alaric first appeared before Rome. She was taken as a hostage by the Gothic conqueror, and, though reduced to the indignity of being a prisoner in a barbarian camp, was treated with great consideration. Her beauty and her mental gifts won the regard of Adolphus: and no sooner had he succeeded to the kingship, than he requested of Honorius her hand. Such an alliance was repugnant to the Romans, but, as in other matters, the request was only a polite form of command. Placidia herself does not appear to have been unwilling to accept the situation, and her nuptials were celebrated in splendid state. The exploits of his army in Italy had enabled Adolphus to present his bride with a magnificent wedding gift. The historian Olympiodorus recounts that fifty handsome boys were employed to carry this present. They came before her, carrying a bowl in each hand. One bowl was filled with pieces of gold, the other with precious gems. Adolphus always manifested a strong and tender affection for his wife; nor did he ever lose an opportunity to honor her birth, seating her above himself on state occasions.

This union, however, was destined to be short-lived. Adolphus was stricken down by the hand of an assassin; his enemy was seated upon his throne; and Placidia, being brutally and of purpose made one of a number of common captives, was compelled to run for twelve miles before the horse of the barbarian chieftain, the murderer of a husband whom she had sincerely loved. Possibly it was her sufferings which aroused the people; however, her persecutor was himself assassinated a few days after his own murderous act; and Placidia was restored to her brother, her ransom being six hundred thousand measures of wheat.

Placidia would have been willing, in accordance with the Christian teaching of the time, to have lamented the loss of Adolphus in continual widowhood. But another marriage was arranged for her, without her consent: she was awarded as a prize to Constantius the general for his services to Honorius. The results of this marriage were the birth of Honoria and of Valentinian III., and, probably through the schemes of Placidia, the promotion of her husband to the title of Augustus. But it was not long before the princess again found herself a widow; and though mischievous tongues magnified the caresses of childish affection on the part of Honorius to signs of a fondness warmer than their kinship would warrant, a quarrel between these two caused Placidia to go with her children to Constantinople.

At the death of Honorius, Valentinian, though no more than six years of age, was invested with the purple. But his mother was empress; the policy of the Empire was directed by her; and for twenty-five years she maintained her power. Gibbon speaks slightingly of her ability; but it could not have been little, else how did she retain a rule which any chance military adventurer might be tempted to seize? The historian refers to Cassiodorus, who compares the regencies of Placidia and Amalasuntha, to the disadvantage of the former.

The life of the Roman empress had been filled with more adventures and changes of fortune than were wont to fall to the lot of woman, even in those troublous times, but her story is less strange and is certainly happier than that of her daughter, Honoria. There is in existence a medal bearing the countenance of Honoria, and it is a fair face; it bears the inscription Augusta. The young princess was invested with this honor and rank in order that she might be above the aspirations of any subject. As early as her sixteenth year, however, she chafed against the isolation to which she was doomed. Denied legitimate love, she abandoned herself to an illicit relationship with one of the domestic officers of the palace, the fact of which was soon revealed by her pregnancy. She was exiled by her mother to Constantinople, where she spent several years in close restraint and great unhappiness. Attila the Hun was at that time the particular barbarian who was harassing the Empire; and suddenly he announced that he had received the betrothal of the princess Honoria, and that he claimed her as his bride. Then her astonished relatives learned that she really had been in correspondence with Attila, and had besought him to claim her in marriage. It is probable that a spirit of mischief actuated Honoria in this; for no educated woman could in reality desire to be joined in marriage with the Hun, unless it were from motives very different from love. The king had at first disdained her advances, and was willing to act upon them only when it suited the policy dictated by his ambition. But Placidia steadfastly refused to countenance her daughter's procedure; and Honoria, being first married to a man of mean extraction, in order that the question of her matrimonial disposal might never again be a source of trouble, was shut up in a close prison for the rest of her days. It is not unlikely that her misfortunes arose rather from her position than her character. That her life with Attila, had she attained her object, would have proved more desirable than perpetual imprisonment is difficult to believe. His respect for woman may be estimated from the fact that he was a polygamist, and also from the fact that he watched his soldiers amuse themselves with the awful death agonies of two hundred maidens, whom they tore limb from limb with wild horses and crushed under the wheels of heavy wagons.