In the stories of the dynasties of these various kingdoms we have not many glimpses into the history of woman, but wherever feminine names are mentioned woman is found to be exerting her customary influence over the affairs of state and the destinies of empires.

The dynasty of Theodore Lascaris was handed down through his daughter Irene, whose husband succeeded to the throne as the Emperor John III. The Empress Irene was much beloved because of her amiable character and domestic virtues, and there is preserved a beautiful incident of the affection she inspired in a young maiden. John Asan, the King of Bulgaria, had formed an alliance with John III. through the betrothal of his daughter Helena to Theodore, the heir-apparent to the Nicene throne. Highly esteeming the virtues of the Empress Irene, the Bulgarian king had sent the young Helena to be educated under her care. Later, when the alliance between the emperor and the king was broken off, Asan sent for his daughter, with the request that she return to Bulgaria. John III. scorned to retain his son's betrothed as a hostage, and suffered the attendants to arrange her departure. But when the maiden ascertained that she was not to return to her dear mother the empress, her grief was inconsolable. Her tears and lamentations over the separation and her praises of the Nicene queen at length excited the serious displeasure of her father, and he had to threaten her with severe punishment if she did not cease to weep and mourn for her Greek mother. But her love for Irene was greater than the fear of punishment, and, in spite of the censure and the blandishments of her parent, she could never reconcile herself to the loss of the happy hours at the side of the virtuous and gifted empress. During Irene's lifetime John was uniformly successful, extending the bounds of his dominion and winning the love and devoted admiration of his subjects. But, after her death, another woman led him into evil ways.

John married as his second wife, in her twelfth year, the Princess Anna, natural daughter of the Emperor Frederick II. of Germany. Anna had brought in her train, as directress of her court, a beautiful Italian lady, Marchesina by name. The Emperor John fell violently in love with his child-wife's chief attendant. Marchesina soon received the honors conferred in courts on the recognized mistress of the sovereign, and was permitted to wear the dress reserved for members of the imperial family. Public opinion severely censured the emperor for his conduct, and one of the prominent bishops of the day, Nicephorus Blemmidas by name, found occasion to give Marchesina a severe rebuke. Blemmidas had so beautifully embellished the church of the monastery of which he was abbot, that it was frequently visited by members of the court. One day, while the abbot was conducting divine service in the chapel, the imperial mistress passed by with her attendants, and made up her mind to enter. But when Blemmidas heard of her approach, he at once ordered the doors to be closed, declaring that never with his permission should an adulteress enter the sanctuary. Marchesina, incensed at so severe a rebuke, so publicly inflicted, hurried back to the palace, threw herself at the feet of her imperial lover, and implored him to avenge on the abbot the insult he had put upon her. But John was not regardless of public opinion, and, recognizing the mistake he had made, merely said in response to Marchesina's entreaties: "The abbot would have respected me, had I respected myself."

Woman, too, was in large measure the cause of the overthrow of the dynasty of Lascaris, and the usurpation of Michael Palæologus, scion of one of the most influential families of Constantinople. Theodore II., who succeeded his father John, grew testy and superstitious in his old age, and had reason to suspect the cunning and able Michael who was rapidly winning the popular favor. But Michael was undoubtedly spurred on to action against the dynasty by Theodore's outrageous conduct toward his sister Martha. The latter had a beautiful daughter who had been most tenderly reared as became her rank. To the surprise of all, the emperor ordered the family to bestow her in marriage on one of his pages, Valanidiotes. Though beneath the maiden in rank, the page succeeded in winning the affection of the highborn damsel, and the family were consenting to the union, when the emperor capriciously changed his mind, and compelled a betrothal between the maiden and a man of her own rank. A report that this marriage was not consummated led the superstitious emperor to suspect that both this event and a malignant attack of his disease were due to some charm practised by the mother.

In his vexation and rage, he ordered Martha, though connected by birth with the imperial family, to be enclosed in a sack with a number of cats, which were from time to time pricked with pins that they might torture the unfortunate lady. Martha was brought into court with the sack thus bound about her neck, and was examined concerning her supposed witchcraft, but the suspicious tyrant could extract nothing from her on which to base a condemnation.

This unseemly action was an offence Michael could never forgive. From this time he began assiduously to plot against the throne. The story of his usurpation and of his cruelty toward the rightful emperor, the young lad, John IV.,--Ducas,--does not concern us here. Suffice it to say that he ascended the throne of Nicæa as Michael VIII.,--Palæologus,--and was fortunate enough to capture the city of Constantinople and revive the Greek Empire there. Through the Empire of Nicæa the thread of tradition was unbroken, and from 1261 on we have once more a Byzantine Empire.

The history of this concluding period, 1261-1453, embracing the dynasty of the Palæologi, is the most degrading portion of the national annals. Michael is renowned for being the restorer of the Eastern Empire, but his throne was gained through baseness and cruelty, and he left to his descendants a heritage of vice and crime of such a nature that the Empire survived for a century or two not because of its intrinsic worth, but because the Ottomans were not yet ready to seize it. It is a period notable for the absence of literary taste, of patriotic feeling, of political honesty, of civil liberty. The emperors are, as a rule, immoral and capricious men, utterly selfish in their aims and their pursuits, and each one leaves the Empire somewhat weaker than he found it.

The new Empire of Constantinople and that of Trebizond existed side by side, and frequent intermarriages took place between the royal families. By studying conjointly the annals of the Palæologi and the Comneni we become acquainted with a number of the princesses of these royal houses, and can form some idea of the character of Greek womanhood in this age of decadence, and of the social life of the times as it affects woman's position and aspirations.

The women of the two rival houses appear, as a rule, superior in character, judgment, and virtue to the men, and this difference between the males and females of the imperial families is so marked, that we would fain know more of the system of education for women which produced an effect so singular and so uniform. It must have been due to the fact that in spite of the general demoralization, the life of the convents in which the princesses were trained was pure and uplifting, the methods of instruction thorough, the discipline severe; while the clergy who had in charge the education of the princes were so bent on their own preferment and the acquirement of political power, that they aimed rather at gaining an ascendency over their imperial wards than in imparting the instruction which would have made them great rulers.

The only empress of the Palæologi, however, to gain supreme power and to win a place in history, was of foreign birth. Anne of Savoy, by the nomination of her dying husband, Andronicus III. (1328-1341), and the custom of the Empire, was made regent of her son, John V., Palæologus, a lad of nine years. Her reign was made memorable through her struggles with a powerful courtier, who aroused civil war and ascended the throne for a time as John VI., Cantacuzenus (1347-1354).