Popular misgovernment in the United States

by Alfred Byron Cruikshank

It is interesting and curious to note how under our system of popular elections, government as legally constituted is merely a product of a process of aggregation of numbers. In practise, this numerical system is modified by the low despotism of Boss rule, but in theory it rests on an arithmetical count of heads, many of them cracked, others of various degrees of emptiness, without taking note of merit, capacity or fitness. And right here in order to fully realize the force and sweep of the numerical system of government we should remember that the effect of the vote of the electorate is not confined to the directly elective offices; it extends to the appointive offices as well; for the appointing power, whether President, Governor, Senate or Legislature being chosen by election, is under the necessity of selecting his or its appointees from those of its supporters who control the most votes. It is not therefore surprising that the politician whom the votes of the populace have made President or Governor sometimes appoints a knave or demagogue to public office. Such appointment, however offensive to some of us, may have been in strict accordance with our political system. Under that system the ultimate appeal is never to experience, ability, capacity or character, but always to numbers; and therefore the official indebted to the power of numbers for his own high office may possibly be quite justified in continuing the process, and in bestowing his appointments on the representative or controller of numbers, no matter what his quality or theirs. To use the language of practical politics “the man with a following is entitled to recognition” be he demagogue, rogue or humbug; and the President, Governor or Boss who fails to give it to him is false to the modern American principle of “numbers win”; in a word he is un-American; and is likely to suffer politically in consequence. In fact we may say generally that government in this country is authorized by numbers, rests on numbers, and is backed and sanctified by numbers and naught else; while our governing class count numbers, live by numbers and need respect nothing but numbers if of numbers they can obtain sufficient support. The President is selected and appointed as the result of a numerical reckoning; and so with all other officials and the men who choose the officials; the laws are made either by men chosen by the addition of figures, or more directly by a similar count of voters; nearly all of whom are absolutely ignorant of the merits and scope of the projected legislation and each of them lacking other qualification than that he exists and can be counted. The candidate with the largest total gets the office; the project approved by the greatest number becomes law.

Our government is not one of talent, nor cunning, nor of money, nor birth, nor military force, but of numeral computation; our rulers are not hereditary nor called to rule for their merits nor by the grace of God; they are counted in; it is a government by calculation, an arithmetical government. Our ruling classes are not aristocrats, nor militarists, nor statesmen, nor capitalists, nor landowners; they are handshakers, mixers, they have “followings,” and their political weight in council does not depend on their wisdom, but on the numbers of the mob running at their heels. We are taught politically to think in numbers, to believe in numbers; in fact, politically we believe in nothing else.

Now it is clear that the effect of this régime is to disregard much that statesmanship should take into account in framing a nation’s polity. There are many other considerations besides mere numbers which affect men politically; other forces which far more than mere numbers operate towards the development of mankind, the shaping of human destiny, the establishment and fall of political institutions; all of which forces are by our political system completely ignored. In a free play of political life we would expect for instance to reckon with intellect, capacity, energy, industry, wisdom, knowledge, judgment, prudence, physical strength, wealth, experience, training, efficiency, and perhaps other qualities, but in our political scheme none of them is considered; everything is ascertained and decided upon and all doubts resolved by an arithmetical process; you take a count and the thing is done. Be the question, for instance, who is the properest man to fill an administrative office of trust and importance; on the one hand is A who has a good physique, is of a fine family, habits good, long training and experience, excellent education, bright past record for efficiency and honor; and on the other B who has none of these valuable qualities, is a little shady in fact; but a glib platform speaker. The number of votes is counted and B has the more and is thus positively ascertained to be the man for the place. Is not this wonderful? Tried by any other test he would have been declared unfit for the position; but the numeral system conclusively demonstrated his fitness. And indeed the writer is compelled to admit that the number system is deservedly popular with those able to profit by it, and has given promotion to thousands of nonentities who would otherwise have remained in obscurity. So of a project of law involving difficult questions of justice and expediency; students of civics and even great statesmen may be in doubt as to whether it ought not to be amended or modified; but with our system in operation there is no need for study or hesitation; you just invite every one to say “Yes” or “No.” Possibly the majority will not understand the project at all or will misunderstand it, but that makes no difference: understanding is not necessary to voting; it is numbers that count, not understanding. Possibly a conscientious or indolent third of the voters will decline to vote; that makes no difference either; possibly every one of the few who realty understand the proposition is opposed to it, but that is of little practical consequence as the knowledge or ignorance of the voters is immaterial and is never made the subject of inquiry; possibly the scheme is imperfect and to the knowledge of the well informed plainly needs amendment; it matters not, there is no provision for amendment of details in the numerical system; possibly the project has never been properly presented to the electorate and most of the votes pro or con are the result of ignorance, whim or prejudice; but this fact will not be considered in the result, for an ignorant or prejudiced vote is just as valid as a just and wise one. The system is unfailing; it will solve every difficulty; the doubts of able statesmen are answered in a moment by the vote of the female mill hands of Factoryville. You are sure to get some decision, and any decision will serve; for no matter how foolish or unreasonable it may be, no one is responsible; there is no appeal and practically no redress.

This electoral scheme would seem to imply a general belief in the capacity of the electorate. It would at first blush appear to be founded upon a theory of the superior wisdom and almost superhuman knowledge and virtue of the masses, whereby every voter is presumed to know who are best fitted to fill the offices of Mayor, Alderman, Sheriff, County and State Attorney, Judge of Courts small or large, State Assemblyman, State Senator, Congressman, State Engineer and Surveyor, Governor of the State, and President of the United States; and it would seem, besides, that every voter, male or female, is presumed to cast his or her vote with the good of the community and nation at heart. The verdict so taken would thus have something of the effect of an infallible decree; and indeed we note that people and newspapers often speak of the results of an election with a species of awe; and that in the somewhat too common event of a doubtful character or even of a noted scamp being elected to a public office the result is often spoken of as his “vindication.” These “vindications” in fact are frequently needed and demanded by political gentlemen under a cloud, and have been accorded by the electorate in a surprisingly large number of cases. Nor does the mere capacity to select the best officials measure the full quota of the wisdom and accuracy apparently required by the populace under our political system. They, every man jack, and in the “advanced” States, every woman jenny of them all is from time to time required to vote upon questions which presuppose them to be perfectly familiar with the Constitution of the United States and of his and her own State; to understand all its provisions and to be able to determine the meaning and effect of any and all amendments thereto, which are or may possibly be proposed.

Now, all this is of course absurd; no such belief in the wisdom of the electorate is entertained by the masses or by anybody, for no one in the world is such a fool as not to be aware that at every election large numbers of the voters are absolutely incapable of passing upon the merits of candidates far above them in education, station in life, and capacity to fill offices whose high duties they could not be made to understand by any amount of explanation. Few even of the most ignorant are unaware that only trained minds are capable of construing and understanding constitutional provisions and forecasting their probable effects. There must therefore exist within the manhood suffrage scheme, some principle or theory more sane than a belief in the omniscience of the rabble of ignorance, stupidity and indifference which it proudly marshals to the polls; and though this principle or theory has never been precisely or authoritatively defined, yet on examining the numerous written or spoken expressions in support of universal suffrage found in books, speeches and newspaper articles, we discover that the postulate at the bottom of the manhood suffrage proposition is this: not that the mass of voters are competent judges of conditions or policies, but that they are the natural, necessary and proper arbiters thereof; not that ignorance, stupidity and vice do not go to the polls, but that in the nature of the case they are there and have a right to be there; that it is intended and expected that they shall be actually represented and expressed in the vote; that in politics all have equal right to be heard; that government and law should be an expression of the will of all the people or at least of all of the men of this country; not merely of those having patriotism, experience, virtue, judgment, and wisdom, or any one of these qualities; but of the whole populace; including the ignorant, stupid, worthless and depraved; and that each of these latter should have an equal voice with the wise and worthy. Such is and must be the underlying theory of manhood suffrage; and as women are notoriously still more ignorant of political affairs than men, the adoption of woman suffrage is evidently a mere extension of this same theory of equality of political value to the female sex; so that under a system of universal suffrage the law and the government include the expression of the ignorance, stupidity and depravity of both sexes of the community, state or nation as well as of its education, wisdom and goodness. And this principle is in effect generally carried out at our elections; so that practically the only disfranchised classes are those of the publicly supported paupers and the negroes in the South, and the whole immense national mass of ignorance, incapacity and hostility to social wellbeing is included in our voting lists and finds expression at the polls.

From an electorate so constituted, from a system of government founded on such a perverse theory no good results are or ever were to be expected. Accordingly, we are not surprised to note that the first plain signs of a general political deterioration in American politics were about coincident with the establishment of manhood suffrage in the early part of the nineteenth century. For the first forty years of the republic politics were comparatively pure; the United States was a model among nations; then we note a fatal declension, a swift lowering of standards; we observe the close connection between the establishment of manhood suffrage and the entrance into high places of low politicians; how upon the widening of the franchise the management and control of politics in the United States began gradually to pass from the hands of the principal men of the country, the ablest, the most wealthy, the best educated, the most influential, the members of the oldest and best families, and to fall under the control of the professional politicians. This latter class originating at about that period developed into well organized bands who under the leadership of chiefs, since known as bosses, have seized, occupied and still hold and occupy the offices, the machinery of public elections, appointments, and almost the entire control of public affairs. Their management and control have been selfish, corrupt and inefficient. Their legislation has been excessive and poor in quality; their administration of governmental affairs ignorant, weak, capricious, oppressive, wasteful, careless and dishonest. During all this time the system of manhood suffrage has remained unassailed and unquestioned, and the people have listened more or less complacently to fulsome praises of their government system by a venal and superficial press and by ignorant and insincere political platform orators. These, in their speeches and platforms have been easily able to escape imputation of the mischiefs of manhood suffrage and of their own class by charging them upon the opposite party, or upon such of their political opponents as happened for the time being to hold public office. And so elections have come and gone, parties have risen and fallen, officials have been selected as popular one year and thrown aside as unsatisfactory the next, but through it all corruption and inefficiency remain constant and acknowledged features of American political life.

The time has come when a remedy for this state of things can no longer be safely postponed; the situation is serious; the democratic system is being attacked, and will continue to be attacked here and elsewhere by great numbers of the very class who have heretofore been supposed to constitute its defenders and champions. Be they Bolsheviki, Anarchists, Socialists or what you will, these assailants of our institutions are nearly all of the common people, of the very working class whom it has been and ought to be the pride and mission of America to shelter and satisfy. Many of them were brought to this attitude of revolt by evil conditions in Europe and are continuing here their hostile attitude to organized society and spreading the spirit of mischief among us because they are justly disappointed by our political conditions; finding here in a country supposed to be democratic, the rule of a corrupt oligarchy of politicians thoroughly established and apparently acquiesced in by the people at large. The seeds of discontent which they are assiduously sowing are likely to take root in the breasts of our own people, disgruntled as they are with the past and present corruption of our politics and the inefficiency of our government.

This corruption, this inefficiency, long a scandal among us, is the real cause of that popular “unrest,” that dissatisfaction the subject of so much comment, which for more than a generation just prior to the German war had been steadily increasing in this country. It was started by the degradation of politics which ensued immediately upon the establishment of manhood suffrage and the inauguration of Jackson and the Spoils Policy in 1829. It was already well under way in 1840; but was subsequently held in check by the Anti-Slavery agitation, by the Civil War and the Southern Reconstruction troubles, which ended in 1876 with the inauguration of Hayes. From that time this popular protest against our political unrighteousness has been steadily on the increase, gaining in power and bitterness with the added instances of official unfitness and maladministration of public affairs. With the disappearance of the older generations reared in a religious belief in our republican institutions and filled with memories of the honest days before Jackson, appeared the spirit of contemptuous disbelief in official capacity and honesty which has taken possession of their descendants. The vision of a government administered by statesmen and patriots of the type of Washington and the Adamses has given place in the mind of America to a picture of a sordid gang of corrupt and incapable politicians in power, and it is therefore to the credit of our people that there has been protest, dissatisfaction and “unrest.” The popular demand that this state of things be remedied is at the bottom of the so-called “unrest,” and it is not an unreasonable demand. Never in the world’s history was there a people so religious, so patriotic, so disinterested, so idealistic, so appreciative, so tolerant of mere mistakes, so easy to govern justly as the American people; but the best of them are determined that their republican government shall be the ultimate success their fathers promised to make it. They care much less about “world democracy”; they are far from being such consummate fools as to believe that our political system is fit for other and inferior races or to want to meddle with the affairs of other nations; but they want Americanism to continue here; they want honest and efficient government established in this country; and they fear the breakdown of those republican institutions to which they feel a passionate devotion.

There have indeed been no lack of efforts at reform. All sorts of expedients have been proposed and every remedy possible has been adopted and tried except the only one which could possibly be efficacious, namely, the limitation and elevation of the electorate. This and the other new idea or so-called political reform has been tried and discarded, or proved of little value; hundreds of penal statutes have been enacted, hundreds of boards, commissions and officials of various sorts have been created; there have been innumerable grand jury inquests and committees of investigations; there have been created new ballot systems, new primary laws; initiatives and referendums, besides thousands of tax-payers’ suits, injunctions, newspaper campaigns, new reform parties and fusions of old parties, not with the slightest hope of reaching perfection, but in desperate efforts on behalf of common decency. All have failed. Countless political movements have been started and political campaigns fought in the effort to cure the delinquency, to cleanse the corruption of our local and general governments, with varying temporary success, but without permanent benefit. Men have spent their lives and fortunes in the effort; each new generation hopefully undertaking the task of cleaning the stable only to abandon it in its turn; and nothing permanent or even enduring has been accomplished. Here and there, an individual or a group of political malefactors has been punished; here and there schemes for public plunder have been exposed and defeated; the particular system or legislation which permitted these specific instances has been changed or reformed; this or that particular abuse suppressed, and in the aggregate a great deal of mischief has thus been done away with or prevented. But no one pretends that the root of the evil has been removed or that the grasp of the professional politician class upon the throat of the nation has been loosened. The elections from which so much was expected, the men and movements from which so much was hoped, have come and gone without substantial results. The same class of politicians, the same methods, the same political games, the same corruption, the same boss rule, the same old rings, the same fraud, cheating, waste and general inefficiency remain the most striking features of our American public life. The same men, though not always holding the same places, remain in office year after year, and the rule of the oligarchy of professional politicians established eighty years ago goes on forever. When one of its members is turned out of one political job by a spurt of indignation of a gullible and innocent public, he quickly appears in another one just as comfortable and lucrative, and sometimes with a capacity for mischief and blundering rather increased than diminished by the change.

Seeing this, the reformers naturally ask each other in wonder and disgust what is the matter with the people? What is the cause of their failure to rid themselves of these political gangs? What is the remedy and where is it to be found? To ascertain the cause, to correctly diagnose the disease is of course the first and the main problem. Afterwards the remedy. The fact that it persists and has so long persisted in operation affords evidence that it is not superficial but represents an organic defect in our governmental system. Many political students have puzzled over it, many have given the inquiry up as hopeless. In an article in the Atlantic Monthly for July, 1896, the writer, referring to our legislative bodies, notes