This was the home Richardson and I found and where we spent two of the most interesting and enjoyable weeks of our lives. The hospitality of some people is marvellous. The kindness of the members of the American Colony will stay in our memories forever.
Christmas afternoon Richardson and I walked to Bethlehem, a distance of six miles. It was bitterly cold and a hard wind was blowing. On leaving Jerusalem we descended into the valley of Gihon. We saw the tomb of Rachel which was erected over the place of her death and which is revered by Christians and Moslems as well as Jews.
Bethlehem is a hillside town of eight thousand people. Its houses are built of stone and mud and are huddled close together. Its cobblestoned streets are narrow and steep and are the picturesque scenes of many small markets. We went to the Church of the Nativity, the most interesting place in the village. It is a fine building, but poorly kept. It contains four rows of marble columns, some of the stones of which are said to have once formed a part of the Temple of Jerusalem. The roof is of beams of rough cedar from Lebanon. The nave is the oldest monument of Christian architecture in the world—the sole remaining portion of the grand Basilica erected by the Empress Helena in 327 A.D. In the grotto, or chapel of the Nativity, a silver star in the pavement marks the spot where Christ was born. Fifteen silver lamps are perpetually burning in this chapel.
The Church of the Nativity is under the control of the Turkish government. The edifice has been turned over to the Greek Church which has the main altar, to the Armenians and Copts who have a side altar and to the Latins—as the Roman Catholics are known—who have built an addition to the church for their several altars. This is a unique arrangement—three churches in the same building. The grotto or Nativity chapel is also divided among them. This unity in one building has a sensible sound. It is only apparent unity, however. There were several Turkish soldiers on hand and I was told that they were stationed there day and night throughout the year. They stood within a few feet of the altars with their guns over their shoulders to see that the priests of the various churches do not fight and kill one another as they have done on previous occasions. Christ came as the Prince of Peace—and His representatives stand fighting at His very birthplace!
That evening Richardson and I spent in the living room of the American Colony. These good people were having their Christmas tree celebration. There was an elaborate programme arranged which took place before the distribution of presents. The young women gave a very pretty colonial dance; the little children delivered recitations and there were a number of good vocal and instrumental selections. One of the old men read a portion of the Bible and explained to the children the significance of the Christmas festival. Then the gifts were distributed. The gathering was like a huge family. The five-year-old girl called the white-haired man of eighty "brother" and he called her "sister." It was a very joyous occasion.
Many people are disappointed in Jerusalem. They expect to find a modern city with large hotels, electric lights, telephones and every convenience. Their ideals are harshly shattered when they find themselves in an unsanitary, backward and poorly kept city. It has a population of about eighty thousand people made up of Jews, Bedouins and peasants from the countries that border on the Mediterranean. The city is thronged with lazy priests, who hang about the sacred spots. These shrines are based on tradition and many of them are so far from reason that they are ridiculous. The holy places are not kept clean, the interior decorations of the churches are tawdry and Turkish soldiers are stationed in the buildings to preserve order among the various sects of Christians. These are not attractive features.
Our Chicago gas merchant friend was one of the disappointed ones. He went to Jerusalem expecting too much. I suppose that he thought he would find streets of gold studded with jewels and every human being in it an angel or a saint. He confused the old Jerusalem with the new. He was a staunch Roman Catholic. His disappointment was so keen that his faith in Christianity was nearly shaken.
The American Colony sent one of their number with us to act as our guide in the city. We entered Saint Stephen's Gate and walked along the Via Dolorosa to the Church of the Holy Sepulchre. This is a large impressive building, but all the sacred association is at once killed in a person's mind by the ridiculous and petty things under its roof. When an intelligent man is shown the tomb in which Adam is buried and where his skull was discovered he can do nothing but smile. Where is evolution? To point out a spot about six inches in diameter as the centre of the earth may be appropriate information for an ignorant peasant but it is folly to tell such rubbish to an educated man. If this church was simply over the tomb of Christ that would be sufficient, but when so many varied and silly events are commemorated under the same roof an enlightened person naturally shrinks from the whole thing. He is impressed by the ignorance and superstition of the poor pilgrims who crowd in and out of the sacred places by the thousands. He thinks that all these things may be all right for them but he with his knowledge has to reject them.
Richardson and I made the rounds of the many sacred spots and shrines. But these were not of so much interest to us. The city itself, the people, their customs and daily round of life took up our attention. There are no wheeled vehicles in the walled city of Jerusalem. In fact there are none in the whole of Palestine, with the exception of a few cabs about the station in Jerusalem. All freight is carried on the backs of camels or donkeys. The narrow streets of the city, often roofed over like tunnels, are sometimes an endless chain of donkeys carrying heavy loads of grain or other provisions. These thoroughfares are so narrow that we often had to step into the cave-like shops to let a donkey pass. These tunneled streets look like large cement water pipes. At intervals of a few yards there are openings or sky lights through which the sun casts its rays and fresh air circulates.
The Kubbet-es-Sakhra, popularly known as the Mosque of Omar, is the most conspicuous building in Jerusalem. It was erected in the seventh century and is said to stand on the site of Solomon's Temple. Under the dome of the Mosque is the sacred rock upon which a thousand things have happened, if one believes all he hears about it. It contains a foot-print of Mohammed. Beneath this ordinary cobblestone, the like of which Arizona has by the thousands, the waters of the Flood are supposed to roar. Abraham attempted to sacrifice Isaac here. Numerous other things happened in, on and under this boulder—but I didn't have time to listen to them.