When she had unburdened her heart she became silent.

“Madame,” I said, “it was not chance that brought about our meeting in the Bois de Boulogne. I believe that human sorrows are but wandering sisters and that some good angel unites the trembling hands that are stretched out for aid. Do not repent having told me your sorrow. The secret you have confided to me is only a tear which has fallen from your eye, but has rested on my heart. Permit me to come again and let us suffer together.”

Such lively sympathy took possession of me that without reflection I kissed her; it did not occur to my mind that it could offend her, and she did not appear even to notice it.

Our conversation continued in this tone of expansive friendship. She told me her sorrows, I told her mine, and between these two experiences which touched each other, I felt arise a sweetness, a celestial accord born of two voices in anguish. All this time I had seen nothing but her face. Suddenly I noticed that her dress was in disorder. It appeared singular to me that, seeing my embarrassment, she did not rearrange it, and I turned my head to give her an opportunity. She did nothing. Finally, meeting her eyes and seeing that she was perfectly aware of the state she was in, I felt as if I had been struck by a thunderbolt, for I now clearly understood that I was the plaything of her monstrous effrontery, that grief itself was for her but a means of seducing the senses. I took my hat without a word, bowed profoundly, and left the room.

[ [!-- H2 anchor --] ]

CHAPTER VII. THE WISDOM OF SIRACH

Upon returning to my apartments I found a large box in the centre of the room. One of my aunts had died, and I was one of the heirs to her fortune, which was not large.

The box contained, among other things, a number of musty old books. Not knowing what to do, and being afflicted with ennui, I began to read one of them. They were for the most part romances of the time of Louis XV; my pious aunt had probably inherited them herself and never read them, for they were, so to speak, catechisms of vice.

I was singularly disposed to reflect on everything that came to my notice, to give everything a mental and moral significance; I treated events as pearls in a necklace which I tried to string together.

It struck me that there was something significant about the arrival of these books at this time. I devoured them with a bitterness and a sadness born of despair. “Yes, you are right,” I said to myself, “you alone possess the secret of life, you alone dare to say that nothing is true and real but debauchery, hypocrisy, and corruption. Be my friends, throw on the wound in my soul your corrosive poisons, teach me to believe in you.”