At times he seemed to understand me and did not question me. We sat down before a table and drank until we lost our heads; in the middle of the night we took horses and rode ten or twelve leagues into the country; returning we went to the bath, then to table, then to gambling, then to bed; and when I reached mine, I fell on my knees and wept. That was my evening prayer.
Strange to say, I took pride in passing for what I was not, I boasted of being worse than I really was, and experienced a sort of melancholy pleasure in doing so. When I had actually done what I claimed, I felt nothing but ennui, but when I invented an account of some folly, some story of debauchery or recital of an orgy with which I had nothing to do, it seemed to me that my heart was better satisfied, although I know not why.
Whenever I joined a party of pleasure-seekers and we visited some spot made sacred by tender associations I became stupid, went off by myself, looked gloomily at the trees and bushes as though I would like to crush them under my feet. Upon my return I would remain silent for hours.
The baleful idea that truth is nudity beset me on every occasion.
"The world," I said to myself, "is accustomed to call his disguise virtue, his chaplet religion, his flowing mantle convenience. Honor and Morality are his chamber-maids; he drinks in his wine the tears of the poor in spirit who believe in him; while the sun is high in the heavens he walks about with downcast eye; he goes to church, to the ball, to the assembly, and when evening has come he removes his mantle and there appears a naked bacchante with hoofs of a goat."
But such thoughts aroused a feeling of horror, for I felt that if the body was under the clothing, the skeleton was under the body. "Is it possible that that is all?" I asked in spite of myself. Then I returned to the city, I saw a little girl take her mother's arm and I became like a child.
Although I had followed my friends into all manner of dissipation, I had no desire to resume my place in the world of society. The sight of women caused me intolerable pain; I could not touch a woman's hand without trembling. I had decided never to love again.
Nevertheless I returned from the ball one evening so sick at heart that I feared that it was love. I happened to have beside me at supper the most charming and the most distinguished woman whom it had ever been my good fortune to meet. When I closed my eyes to sleep I saw her image before me. I thought I was lost, and I at once resolved that I would avoid meeting her again. A sort of fever seized me and I lay on my bed for fifteen days, repeating over and over the lightest words I had exchanged with her.
As there is no spot on earth where one is so well known by his neighbors as at Paris, it was not long before people of my acquaintance who had seen me with Desgenais began to accuse me of being a great libertine. In that I admired the discernment of the world: in proportion as I had passed for inexperienced and sensitive at the time of my rupture with my mistress, I was now considered insensible and hardened. Some one had just told me that it was clear I had never loved that woman, that I had doubtless merely played at love, thereby paying me a compliment which I really did not deserve; but the most of it was that I was so swollen with vanity that I was charmed with that view.
My desire was to pass for blase, even while I was filled with desires and my exalted imagination was carrying me beyond all limits. I began to say that I could not make any headway with the women; my head was filled with chimeras which I preferred to realities. In short, my unique pleasure consisted in altering the nature of facts. If a thought were but extraordinary, if it shocked common sense, I became its ardent champion at the risk of advocating the most dangerous sentiments.