“Oh, my father! can such things be possible?” exclaimed Henri d’Effiat, clasping his hands.
“It is but too true,” continued the Abbe; “you saw a partial execution of it this morning. God grant you may not witness still greater horrors! But listen! whatever you may see, whatever crime they dare to commit, I conjure you, in the name of your mother and of all that you hold dear, say not a word; make not a gesture that may indicate any opinion whatever. I know the impetuous character that you derive from the Marechal, your father; curb it, or you are lost. These little ebullitions of passion give but slight satisfaction, and bring about great misfortunes. I have observed you give way to them too much. Oh, did you but know the advantage that a calm temper gives one over men! The ancients stamped it on the forehead of the divinity as his finest attribute, since it shows that he is superior to our fears and to our hopes, to our pleasures and to our pains. Therefore, my dear child, remain passive in the scenes you are about to witness; but see them you must. Be present at this sad trial; for me, I must suffer the consequences of my schoolboy folly. I will relate it to you; it will prove to you that with a bald head one may be as much a child as with your fine chestnut curls.”
And the excellent old Abbe, taking his pupil’s head affectionately between his hands, continued:
“Like other people, my dear son, I was curious to see the devils of the Ursulines; and knowing that they professed to speak all languages, I was so imprudent as to cease speaking Latin and to question them in Greek. The Superior is very pretty, but she does not know Greek! Duncan, the physician, observed aloud that it was surprising that the demon, who knew everything, should commit barbarisms and solecisms in Latin, and not be able to answer in Greek. The young Superior, who was then upon her bed, turned toward the wall to weep, and said in an undertone to Father Barre, ‘I can not go on with this, father.’ I repeated her words aloud, and infuriated all the exorcists; they cried out that I ought to know that there are demons more ignorant than peasants, and said that as to their power and physical strength, it could not be doubted, since the spirits named Gresil des Trones, Aman des Puissance, and Asmodeus, had promised to carry off the calotte of Monsieur de Laubardemont. They were preparing for this, when the physician Duncan, a learned and upright man, but somewhat of a scoffer, took it into his head to pull a cord he discovered fastened to a column like a bell-rope, and which hung down just close to the referendary’s head; whereupon they called him a Huguenot, and I am satisfied that if Marechal de Breze were not his protector, it would have gone ill with him. The Comte du Lude then came forward with his customary ‘sang-froid’, and begged the exorcists to perform before him. Father Lactantius, the Capuchin with the dark visage and hard look, proceeded with Sister Agnes and Sister Claire; he raised both his hands, looking at them as a serpent would look at two dogs, and cried in a terrible voice, ‘Quis to misit, Diabole?’ and the two sisters answered, as with one voice, ‘Urbanus.’ He was about to continue, when Monsieur du Lude, taking out of his pocket, with an air of veneration, a small gold box, said that he had in it a relic left by his ancestors, and that though not doubting the fact of the possession, he wished to test it. Father Lactantius seized the box with delight, and hardly had he touched the foreheads of the two sisters with it when they made great leaps and twisted about their hands and feet. Lactantius shouted forth his exorcisms; Barre threw himself upon his knees with all the old women; and Mignon and the judges applauded. The impassible Laubardemont made the sign of the cross, without being struck dead for it! When Monsieur du Lude took back his box the nuns became still. ‘I think,’ said Lactantius, insolently, ‘that—you will not question your relics now.’ ‘No more than I do the possession,’ answered Monsieur du Lude, opening his box and showing that it was empty. ‘Monsieur, you mock us,’ said Lactantius. I was indignant at these mummeries, and said to him, ‘Yes, Monsieur, as you mock God and men.’ And this, my dear friend, is the reason why you see me in my seven-league boots, so heavy that they hurt my legs, and with pistols; for our friend Laubardemont has ordered my person to be seized, and I don’t choose it to be seized, old as it is.”
“What, is he so powerful, then?” cried Cinq-Mars.
“More so than is supposed—more so than could be believed. I know that the possessed Abbess is his niece, and that he is provided with an order in council directing him to judge, without being deterred by any appeals lodged in Parliament, the Cardinal having prohibited the latter from taking cognizance of the matter of Urbain Grandier.”
“And what are his offences?” asked the young man, already deeply interested.
“Those of a strong mind and of a great genius, an inflexible will which has irritated power against him, and a profound passion which has driven his heart and him to commit the only mortal sin with which I believe he can be reproached; and it was only by violating the sanctity of his private papers, which they tore from Jeanne d’Estievre, his mother, an old woman of eighty, that they discovered his love for the beautiful Madeleine de Brou. This girl had refused to marry, and wished to take the veil. May that veil have concealed from her the spectacle of this day! The eloquence of Grandier and his angelic beauty drove the women half mad; they came miles and miles to hear him. I have seen them swoon during his sermons; they declared him an angel, and touched his garment and kissed his hands when he descended from the pulpit. It is certain that, unless it be his beauty, nothing could equal the sublimity of his discourses, ever full of inspiration. The pure honey of the gospel combined on his lips with the flashing flame of the prophecies; and one recognized in the sound of his voice a heart overflowing with holy pity for the evils to which mankind are subject, and filled with tears, ready to flow for us.”
The good priest paused, for his own voice and eyes were filled with tears; his round and naturally Joyous face was more touching than a graver one under the same circumstances, for it seemed as if it bade defiance to sadness. Cinq-Mars, even more moved, pressed his hand without speaking, fearful of interrupting him. The Abbe took out a red handkerchief, wiped his eyes, and continued:
“This is the second attack upon Urbain by his combined enemies. He had already been accused of bewitching the nuns; but, examined by holy prelates, by enlightened magistrates, and learned physicians, he was immediately acquitted, and the judges indignantly imposed silence upon these devils in human form. The good and pious Archbishop of Bordeaux, who had himself chosen the examiners of these pretended exorcists, drove the prophets away and shut up their hell. But, humiliated by the publicity of the result, annoyed at seeing Grandier kindly received by our good King when he threw himself at his feet at Paris, they saw that if he triumphed they were lost, and would be universally regarded as impostors. Already the convent of the Ursulines was looked upon only as a theatre for disgraceful comedies, and the nuns themselves as shameless actresses. More than a hundred persons, furious against the Cure, had compromised themselves in the hope of destroying him. Their plot, instead of being abandoned, has gained strength by its first check; and here are the means that have been set to work by his implacable enemies.