Whenever, therefore, one is called upon to admire some outburst of independence which splits a political party or hinders the progress of a cause, he should look very closely at the history of those concerned. He should not forget that, just as there are people who are much too independent to touch their hats for civility, though they would for a sixpence, there are politicians who are far too spirited to stick to their party but not to bid for place. Happily these latter seem never able to avoid using certain stock phrases, which should put others on their guard. When a man says he prefers country to party, or vaunts that his motto is “measures not men,” he lays himself open to just suspicion, because he talks as political impostors have long been accustomed to talk; when he proclaims his readiness to recognize the virtues of his enemies, you may be certain that he will speedily show himself keenly alive to the failings of his friends; and a politician never begins to boast that he is a representative and not a delegate until he has ceased to represent the opinions of those who sent him to Parliament.

More estimable than these, but still people who must not be allowed to hamper the operations of the Liberal party, are the constitutional pedant and the rigid doctrinaire. Nothing is more lamentable than the endeavours of the former to prove by precedent that nothing ought to be done in the nineteenth century differently to how it was done in the seventeenth; and nothing more filled with the promise of disappointment than the theorizings of the latter as to what measures would secure us a perfect State.

It is with persons as well as with principles that we have to deal, and in politics we must not despise the humblest instruments. History, like the coral reef, is made grain by grain and day by day, and often by agents as comparatively insignificant. The old idea that the people’s leaders must come from “the governing classes,” or, better still, “the governing families,” does not harmonize with democratic institutions. As to “the governing families” part of it, that may be brushed aside at once as being as absurd in theory as it is untrue to all recent English history; for who have been our most brilliant and successful statesmen since the present fashion of constitutional government was established? Who were Walpole, Pitt, Burke, Fox, Canning, Peel, Cobden, Gladstone, and Disraeli? Even as this book is written the Tories in the House of Commons are nominally led by Mr. Smith, and practically by Mr. Goschen. The instinct of the people has taught them the best leaders, as it has taught them the best principles.

A clear-headed working man is a better political counsellor than a muddle-minded peer. There are plenty of working men who are not clear-headed, as there are plenty of peers who are not muddled of mind; but the instinct of the mass is far more likely to be sound than that of the class. In the course of English history the masses have usually been right and the classes wrong. The former have been less selfish, more ready to redress injuries, and keener to oppose tyranny. And even where the masses have been in the wrong, it has often been because their instinctive sense of right has led them to sympathize with a man or a cause, undeserving of regard, but apparently exposed to the persecutions of the great.

Thus, in order to make the Liberal cause succeed, zeal must be combined with unity and toleration with courage, and our energies must be so concentrated by organization as to make them most effective when battle is joined. For the private soldiers in the great army of progress, there is no advice so sedulously to be rejected as that of Talleyrand, “Above all, no zeal.” If there is not within Liberals a burning desire to forward their principles, they have no right to complain if those principles stand still. A Liberal who is lukewarm is like a joint half-cooked—of no practical service until possessed of more heat; and it is the duty of every earnest man among us to keep the political oven at baking point.

But with zeal there must be unity. Differences on details must not be allowed to separate friends. There is not always a sufficiency of tolerance displayed towards those who do not see eye to eye with the others. Agreement in principle is the pass-key which should open to all Liberals the door to unity with their brethren; divergence on detail should be settled inside. “Take heed,” said Cromwell, “of being sharp, or too easily sharpened by others, against those to whom you can object little but that they square not with you in every opinion concerning matters of religion.” To no modern Liberal can his principles be dearer than was his religion to Cromwell, and the great champion of liberty’s words ought to be laid to heart by each one of us.

With all toleration, there must be no lack of courage. It is not asked of most to make sacrifices in the Liberal cause, far less to become martyrs in its behalf; but unless the martyr-spirit remains to the party, ready for action should occasion arise, Liberalism will wither into wastedness. But even courage will fail of its result without concentration, for the undisciplined mass is no match for the disciplined army. To succeed, there must be organization; and if Liberals will not associate for common purposes they will deserve to be beaten. All holders of progressive principles ought to attach themselves to the Liberal Association of their own constituency; if there is a Radical Club as well, they cannot do better than join it; for the more links that exist between all sections of the party, the stronger will be the bond uniting them. Personal likes or dislikes ought not to affect men in the matter. A Liberal is not worthy the name who, because he is not asked to the house of the president of the local association, declines to join; and equally unworthy of it is he who, because he does not ask the president of the Radical Club to his own house, objects to put up for membership. Personal and social considerations of this kind are out of place in politics, and a man’s freedom from them may almost be taken as a test of the reality of his Liberalism.

There are many ready to criticize those who do a party’s work, but who never lift a finger to assist their efforts. These are the beings who, at election times, hinder the helpers by carpings, who are never slow to assume a share of credit in case of victory, and are ever eager to throw the blame upon others in event of defeat. Battles are not won by such as these. Every Liberal to whom his principles are dear should show it by joining with his fellows, striving his hardest in his own constituency, and never ceasing to display in his life and by his works that Liberalism to him is not a name but a principle, increasingly dear as it is hampered by desertion, threatened with danger, or in peril of defeat. If he did that, there would be needed no further answer to the question, “How is the Liberal Programme to be attained?” for what was required would have been accomplished.