Mr. Malan goes on wisely to say: “No apology is necessary for calling attention to In Memoriam. It has become an heirloom. We may affirm of it, as has been affirmed of another great poem, that it was the work of the Poet’s life, his favourite child, for which he stored up the riches of his science and the fruits of his inspiration. He carried it in his bosom like a lover’s secret, and added to it from time to time as the tide of sorrow ebbed and flowed. If the insight thus gained into the workings of a great intellect, brought suddenly to the verge of sorrow, were all the reward that the poem offered, it would still be worth serious study. But we feel as we read that the man has not arrived at his view of truth without much labour, that we are witnessing an endeavour to escape from the coils of doubt, and that we have a victor who has faced and fought his troubles and difficulties.”

I may state that we had an interesting conversation with the sexton at Clevedon, Augustus James. He had held the office for about eighteen years, and perfectly remembered the interment of Arthur Hallam. His father, who was sexton for forty-three years, made the vault, and officiated at the burial.

Being astonished by the account of a hearse and mourning coaches traversing the whole distance from Dover to Clevedon, and employing sixteen horses for the journey, I ventured to ask the late Sir A. H. Elton, if he could corroborate the report, and he replied: “I think there may have been some truth in the statement of the old sexton. I believe that on the Continent very great precautions are required by the authorities, before the remains of a deceased person are permitted to be removed from the place in which the death occurred. I can easily believe that the heavy amount of lead, and other precautions, rendered it necessary to use a large force of horses.” A. James says, that “the coffin was carried in every night where they stopped.”

Clevedon itself is a semi-seaside place, by no means interesting, at least as we saw it; for the water was thick and had none of the bold features of the genuine ocean. But Clevedon Court, the seat of Sir Edmund H. Elton, to whom we had an introduction, is a picturesque rambling mansion, of which the most beautiful part is many centuries old, and the grounds are lovely. And I cannot pass by the interest and pleasure we derived from an insight into Sir Edmund’s workshop, where, self-taught, he manufactures with his own hands, aided by a crippled lad who is his pupil, the beautiful pottery now well known to connoisseurs as the “Elton ware,” and of which he kindly gave us a specimen.

Since this autumn visit (1884), which led to my appealing to Lady Lennard—a surviving sister of Arthur Hallam—on the point of obtaining a portrait of her brother, I have received from this lady the gift of a copy of the volume known as the “Remains in Verse and Prose of Arthur Henry Hallam,” edited by his father, and which was privately printed. The interest of its contents was much enhanced to me by there being a portrait of Arthur from a bust by Chantrey, which Lady Lennard considers most like her brother, and therefore most suitable as a frontispiece to my book.

I must add that the plate on which the portrait is engraved is in the possession of Mr. Murray, of Albemarle Street, to whom was entrusted the production of the volume, and he has been most kind in affording facilities for my having a number of copies of the engraving.

But to no one am I so much indebted as to the late Lord Tennyson himself, who examined a previous edition of my “Key,” and made some invaluable corrections, which are all printed in italics. I would not imply that I have now dived into the metaphysical depths of this marvellous poem; or that its author gave his imprimatur to all he did not alter; but as my “Key” was for some time in his possession, I feel sure that it contains nothing which he disapproved: and it is enough for me, if it shall open the door of comfort and sympathy to any who either mourn or doubt.

“I, in these poems, is not always the author speaking of himself, but the voice of the human race speaking through him. A. T.