It turns so, however, that the Pawnees grow tired. Ugly Elk’s war yell makes their knees weak, an’ when they see the smoke of his fire they turn an’ run. Then Ugly Elk has peace in his tepees on the bluffs, an’ eats an’ smokes an’ counts his scalps an’ no Pawnee comes to anger him. An’ the Sioux look up to him as a mighty fighter, an’ what Ugly Elk says goes as law from east to west an’ no’th to south throughout the country of the Sioux.

Ugly Elk has no sons or daughters an’ all his squaws are old an’ dead an’ asleep forever in their rawhides, high on pole scaffolds where the wolves can’t come. An’ because Ugly Elk is lonesome an’ would hear good words about his lodge an’ feel that truth is near, he asks his nephew, Running Water, to live with him when now the years grow deep an’ deeper on his head. The nephew is named Running Water because there is no muddiness of lies about him, an’ his life runs clear an’ swift an’ good. Some day Running Water will be chief, an’ then they will call him Kill-Bear, because he once sat down an’ waited until a grizzly came up; an’ when he had come up, Running Water offered him the muzzle of his gun to bite; an’ then as the grizzly took it between his jaws, Running Water blew off his head. An’ for that he was called Kill-Bear, an’ made chief. But that is not for a long time, an’ comes after Ugly Elk has died an’ been given a scaffold of poles with his squaws.

Ugly Elk has his heart full of love for Running Water an’ wants him ever in his sight an’ to hear his voice. Also, he declares to the Sioux that they must make Running Water their chief when he is gone. The Sioux say that if he will fight the Pawnees, like Ugly Elk, until the smoke of his camp is the smoke of fear to the Pawnees, he shall be their chief. An’ because Running Water is as bold as he is true, Ugly Elk accepts the promise of the Sioux an’ rests content that all will be as he asks when his eyes close for the long sleep.

But while Ugly Elk an’ Running Water are happy for each other, there is one whose heart turns black as he looks upon them. It is Forked Tongue, the medicine man; he is the cousin of Ugly Elk, an’ full of lies an’ treachery. Also, he wants to be chief when that day comes for Ugly Elk to die an’ go away. Forked Tongue feels hate for Running Water, an’ he plans to kill him.

Forked Tongue talks with Moh-Kwa, the Wise Bear, an’ who has once helped Forked Tongue with his medicine. Moh-Kwa, the Wise Bear, is very wise; also he wants revenge on Forked Tongue, who promised him a bowl of molasses an’ then put a cheat on him.

When Forked Tongue powwows with Moh-Kwa, the Wise Bear thinks now he will have vengeance on Forked Tongue, who was false about the molasses. Thereupon, he rests his head on his paw, an’ makes as if he thinks an’ thinks; an’ after a long while he tells Forked Tongue what to do.

“Follow my word,” says Moh-Kwa, “an’ it will bring success.”

But Moh-Kwa, the Wise Bear, doesn’t say to whom “success” will come; nor does Forked Tongue notice because liars are ever quickest to believe, an’ there is no one so easy to deceive as a treacherous man. Forked Tongue leaves Moh-Kwa an’ turns to carry out his su’gestions.

Forked Tongue talks to Ugly Elk when they’re alone an’ touches his feelings where they’re sore.

“The Running Water laughs at you,” says Forked Tongue to Ugly Elk. “He says you are more hideous than a gray gaunt old wolf, an’ that he must hold his head away when you an’ he are together. If he looked at you, he says, you are so ugly he would laugh till he died.”