“Commonly, too, they teach a moral lesson,” spoke up the Sour Gentleman, “albeit from what I know of savage morals they would not seem to have had impressive effect upon the authors or their Indian listeners. You should know something of our Indians?”
Here the Sour Gentleman turned to the Old Cattleman, who was rolling a fresh cigar in his mouth as though the taste of tobacco were a delight.
“Me, savey Injuns?” said the Old Cattleman. “Which I knows that much about Injuns it gets in my way.”
“What of their morals, then?” asked the Sour Gentleman.
“Plumb base. That is, they’re plumb base when took from a paleface standp’int. Lookin’ at ’em with the callous eyes of a savage, I reckons now they would mighty likely seem bleached a whole lot.”
Discussion rambled to and fro for a time, and led to a learned disquisition on fables from the Jolly Doctor, they being, he said, the original literature of the world. With the end of it, however, there arose a request that the Sour Gentleman follow the excellent examples of the Jolly Doctor and Sioux Sam.
“But I’ve no invention,” complained the Sour Gentleman. “At the best I could but give you certain personal experiences of my own; and those, let me tell you, are not always to my credit.”
“Now I’ll wager,” spoke up the Red Nosed Gentleman, “now I’ll wager a bottle of burgundy—and that reminds me I must send for another, since this one by me is empty—that your experiences are quite as glorious as my own; and yet, sir,”—here the Red Nosed Gentleman looked hard at the Sour Gentleman as though defying him to the tiltyard—“should you favor us, I’ll even follow you, and forage in the pages of my own heretofore and give you a story myself.”
“That is a frank offer,” chimed in the Jolly Doctor.
“There is no fault to be found with the offer,” said the Sour Gentleman; “and yet, I naturally hesitate when those stories of myself, which my poverty of imagination would compel me to give you, are not likely to grace or lift me in your esteem.”